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Author Topic: 9/11 debate - enter at your own risk!  (Read 274892 times)

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The good the bad and the just plain ugly

http://www.tavinstitute.org/

Regards

Mike 8)


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"All truth passes through three stages. First, it is ridiculed, second it is violently opposed, and third, it is accepted as self-evident."
Arthur Schopenhauer, Philosopher, 1788-1860

As a general rule, the most successful person in life is the person that has the best information.
   

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It has very little to do with left or right groups and all the different names they are called as they are all front groups.

Democracy in the west is an illusion.

The political parties are bought and paid for, but they must operate within the narrow paradigm of the official narrative or they collapse, just like the Democrat party in the US has done.

President Trump is not a situation I imagine the Tavistock Institute was going for..


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The Islamization Of Germany In 2016: "We Are No Longer Safe"

http://www.zerohedge.com/news/2017-01-02/islamization-germany-2016-we-are-no-longer-safe

A lot of people know what is going on, question is how do we stop it while occupying the political center, and not getting dragged into extremes.

Benjamin Netanyahu rejects calls for Israel to take more refugees – and pledges to build a fence instead

http://www.independent.co.uk/news/world/middle-east/netanyahu-rejects-calls-for-israel-to-take-more-refugees-and-pledges-to-build-a-fence-instead-10488849.html

Prime minister says Israel has 'neither demographic or geographic depth' to take refugees, instead announcing a new 18-mile border fence


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Everyman Standing Order 01: In the Face of Tyranny; Everybody Stands, Nobody Runs.
Everyman Standing Order 02: Everyman is Responsible for Energy and Security.
Everyman Standing Order 03: Everyman knows Timing is Critical in any Movement.
   
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Democracy in the west is an illusion.

The political parties are bought and paid for, but they must operate within the narrow paradigm of the official narrative or they collapse, just like the Democrat party in the US has done.

President Trump is not a situation I imagine the Tavistock Institute was going for..

Tavistock

https://www.youtube.com/watch?v=Ml3IM0esWXM

Ron
   

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Belief

https://en.wikipedia.org/wiki/Belief#Systems

Belief is the state of mind in which a person thinks something to be the case, with or without there being empirical evidence to prove that something is the case with factual certainty. Another way of defining belief sees it as a mental representation of an attitude positively oriented towards the likelihood of something being true.[1] In the context of Ancient Greek thought, two related concepts were identified with regards to the concept of belief: pistis and doxa. Simplified, we may say that pistis refers to "trust" and "confidence", while doxa refers to "opinion" and "acceptance". The English word "orthodoxy" derives from doxa. Jonathan Leicester suggests that belief has the purpose of guiding action rather than indicating truth.

Systems

A belief system is a set of mutually supportive beliefs. The beliefs of any such system can be classified as religious, philosophical, political, ideological, or a combination of these. Philosopher Jonathan Glover says that beliefs are always part of a belief system, and that tenanted belief systems are difficult for the tenants to completely revise or reject.

Philosophy of science

https://en.wikipedia.org/wiki/Philosophy_of_science

Philosophy of science is a branch of philosophy concerned with the foundations, methods, and implications of science. The central questions of this study concern what qualifies as science, the reliability of scientific theories, and the ultimate purpose of science. This discipline overlaps with metaphysics, ontology, and epistemology, for example, when it explores the relationship between science and truth.

There is no consensus among philosophers about many of the central problems concerned with the philosophy of science, including whether science can reveal the truth about unobservable things and whether scientific reasoning can be justified at all. In addition to these general questions about science as a whole, philosophers of science consider problems that apply to particular sciences (such as biology or physics). Some philosophers of science also use contemporary results in science to reach conclusions about philosophy itself.

While philosophical thought pertaining to science dates back at least to the time of Aristotle, philosophy of science emerged as a distinct discipline only in the middle of the 20th century in the wake of the logical positivism movement, which aimed to formulate criteria for ensuring all philosophical statements' meaningfulness and objectively assessing them. Thomas Kuhn's landmark 1962 book The Structure of Scientific Revolutions was also formative, challenging the view of scientific progress as steady, cumulative acquisition of knowledge based on a fixed method of systematic experimentation and instead arguing that any progress is relative to a "paradigm," the set of questions, concepts, and practices that define a scientific discipline in a particular historical period.[1]

Subsequently, the coherentist approach to science, in which a theory is validated if it makes sense of observations as part of a coherent whole, became prominent due to W. V. Quine and others. Some thinkers such as Stephen Jay Gould seek to ground science in axiomatic assumptions, such as the uniformity of nature. A vocal minority of philosophers, and Paul Feyerabend (1924–1994) in particular, argue that there is no such thing as the "scientific method", so all approaches to science should be allowed, including explicitly supernatural ones. Another approach to thinking about science involves studying how knowledge is created from a sociological perspective, an approach represented by scholars like David Bloor and Barry Barnes. Finally, a tradition in continental philosophy approaches science from the perspective of a rigorous analysis of human experience.

Philosophies of the particular sciences range from questions about the nature of time raised by Einstein's general relativity, to the implications of economics for public policy. A central theme is whether one scientific discipline can be reduced to the terms of another. That is, can chemistry be reduced to physics, or can sociology be reduced to individual psychology? The general questions of philosophy of science also arise with greater specificity in some particular sciences. For instance, the question of the validity of scientific reasoning is seen in a different guise in the foundations of statistics. The question of what counts as science and what should be excluded arises as a life-or-death matter in the philosophy of medicine. Additionally, the philosophies of biology, of psychology, and of the social sciences explore whether the scientific studies of human nature can achieve objectivity or are inevitably shaped by values and by social relations.


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Everyman Standing Order 02: Everyman is Responsible for Energy and Security.
Everyman Standing Order 03: Everyman knows Timing is Critical in any Movement.
   

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There is a new show on Channel 4 being advertised on UK TV with a catchy tag line repeated ad nauseum:

"SPIES are MADE not BORN"

http://www.channel4.com/programmes/spies

I think we all understand the point of the repetition..

However:

Hillary Clinton : We created Al-Qaeda


https://www.youtube.com/watch?v=Dqn0bm4E9yw

"In this video Hilary Clinton admits that the US government created and funded Al-Qaeda in order to fight the soviet union, and she even considers that as a good thing. But she claims that the Americans are fighting Al-Qaeda nowadays. If you really fighting Al-Qaeda, then who are the scums and terrorists you used in order to topple the government of Qaddafi in Libya."

The Sting - How the FBI Created a Terrorist


https://theintercept.com/2015/03/16/howthefbicreatedaterrorist/

It’s Time to Reconsider U.S. Policies That Create Terrorists

http://www.huffingtonpost.com/mj-rosenberg/its-time-to-reconsider-us_b_3146845.html

There is one change that the United States could make in response to the terrorism threat that is never discussed. That is to consider the part U.S. policies have played in creating and sustaining it.

I understand that we are not supposed to say this, as if discussing why we are hated justifies the unjustifiable: the targeting of innocent Americans because of the perceived sins of their government.

But nothing justifies terrorism. Period. That does not mean that nothing causes it.

Acts of terror do not come at us out of the blue. Nor are they directed at us, as President George W. Bush famously said, because the terrorists “hate our freedom.” If that was the case, terrorists would be equally or more inclined to hit countries at least as free as the United States, those in northern Europe, for instance.

No, terrorists (in this case Muslim terrorists) target the United States because they perceive us as their enemy.

And with good reason.

We have been at war with the people of various Muslim countries for decades, since perhaps as early as 1953 when we engineered Prime Minister Mohammed Mossadegh’s overthrow in Iran after he nationalized the oil industry.

Since then the United States invaded Iraq in 2003, on a pretext that was shown to be phony, at a cost of hundreds of thousands of Iraqi lives. That war came after over a decade of U.S.-sponsored sanctions that resulted in the deaths of more than a million Iraqis, including more than a half million children due to malnutrition and diseases caused by the lack of clean water and medicine.

Then there are the current sanctions against Iran, ostensibly to deter its government from developing nuclear weapons but, in practice, punishing the Iranian people by degrading their quality of life as well as their health. (Just one example: the Iranian civilian airline has experienced a major spike in air crash deaths since sanctions have prevented it from purchasing parts needed to replace worn and outmoded machinery).

Then there are the drone attacks. Sen. Lindsey Graham (R-S.C), a member of the Senate Armed Services Committee, said in February that, as of then, U.S. drone attacks had killed 4,700 men, women and children (including, he notes, “innocent people”) in Afghanistan, Yemen and Pakistan.

And, of course, our Israel policy is based on the premise, so often stated by Vice President Joe Biden, that there must be “no daylight, no daylight” between Israeli policies and our own. That statement has proven true on matters large and small — from Congressional promises to join Israel if it decides to attack Iran’s nuclear reactor, to supporting Israel’s policies on the West Bank and Gaza, to opposing any form of Palestinian representation at the United Nations. Muslims do not imagine that we view the Middle East almost entirely through Israeli eyes. We do.

In short, the aphorism often used to describe the effect of drone attacks can be applied to U.S. policy in the Muslim world in general: for every enemy we kill, we create dozens or hundreds more. And some of those enemies turn up here as terrorists.

So my question is this: Why can’t the likelihood of blow-back at home be part of the calculation when policymakers decide to take a particular action or make a particular statement relating to the Middle East or the Muslim world in general?

Obviously the United States is not going to consider this factor as it decides on policies unambiguously affecting the fundamental security of the American people. No one would argue that we should not take out a terrorist cell poised to attack American targets out of fear of inflaming its sympathizers.

But few of the actions that so enrage (and radicalize) people in the Middle East are directly connected to the security of Americans at all: not the excessive number of drone attacks or Iran sanctions or our backing of the post-1967 Israeli occupation. Looking back at the Iraq and Afghanistan wars, it is difficult to argue that they did more to enhance the security of Americans than they did to damage it.

This is not to say that the United States should not have responded with force to the heinous 9/11 attacks. The successful effort to degrade the capabilities of Al Qaeda has, no doubt, made us safer. And some of our enemies hate us not because of anything we do but because they are driven by religious or political zealotry. And some are just monsters. But not all, and not most.

Not every threat is Al Qaeda. In fact, not every group we deem as terrorist is an enemy of the United States at all. Some are engaged in local wars or insurgencies that have nothing to do with us, at least not before we jump in to assume the role 1960’s folk singer Phil Ochs referred to as “cops of the world.”

Because if this is what we are going to be, we are going to feel it here, not only in the form of terrorism but in the form of the loss of our own freedoms here at home. At the rate we are going, the restrictions we have become accustomed to when trying to board an airplane will become a metaphor for the loss of the freedom we once thought of as encapsulating the American way of life.

The next threat to that freedom looms as the Obama administration considers whether it will permit (or even back) an Israeli attack on Iran. During his trip to Israel this week, Secretary of Defense Chuck Hagel told the Israelis that the United States believes that “in dealing with Iran, every option must be on the table.” That “every option” formulation, of course, refers to the possibility of war.

Can anyone doubt that an Israeli attack on Iran backed by the United States would have terrible repercussions here at home and that they would continue for a long, long time? Is that what we want? Is that something we can even tolerate?

With the Boston Marathon horror still fresh in our memory, I think it is safe to say that we cannot. Nor should we. But it’s our decision. Pursuing policies that enrage much of the world endangers Americans here. In Boston, New York, Washington and, ultimately, elsewhere as well.

Is it too much to ask that policy makers keep that in mind when making their calculations about where next to show the flag? Their primary responsibility is to protect Americans. It is time for them to stop endangering them.

How the US Helped Create Al Qaeda and ISIS


http://www.counterpunch.org/2014/09/19/how-the-us-helped-create-al-qaeda-and-isis/

Much like Al Qaeda, the Islamic State (ISIS) is made-in-the-USA, an instrument of terror designed to divide and conquer the oil-rich Middle East and to counter Iran’s growing influence in the region.

The fact that the United States has a long and torrid history of backing terrorist groups will surprise only those who watch the news and ignore history.

The CIA first aligned itself with extremist Islam during the Cold War era. Back then, America saw the world in rather simple terms: on one side, the Soviet Union and Third World nationalism, which America regarded as a Soviet tool; on the other side, Western nations and militant political Islam, which America considered an ally in the struggle against the Soviet Union.

The director of the National Security Agency under Ronald Reagan, General William Odom recently remarked, “by any measure the U.S. has long used terrorism. In 1978-79 the Senate was trying to pass a law against international terrorism – in every version they produced, the lawyers said the U.S. would be in violation.”

During the 1970′s the CIA used the Muslim Brotherhood in Egypt as a barrier, both to thwart Soviet expansion and prevent the spread of Marxist ideology among the Arab masses. The United States also openly supported Sarekat Islam against Sukarno in Indonesia, and supported the Jamaat-e-Islami terror group against Zulfiqar Ali Bhutto in Pakistan. Last but certainly not least, there is Al Qaeda.

Lest we forget, the CIA gave birth to Osama Bin Laden and breastfed his organization during the 1980′s. Former British Foreign Secretary, Robin Cook, told the House of Commons that Al Qaeda was unquestionably a product of Western intelligence agencies. Mr. Cook explained that Al Qaeda, which literally means an abbreviation of “the database” in Arabic, was originally the computer database of the thousands of Islamist extremists, who were trained by the CIA and funded by the Saudis, in order to defeat the Russians in Afghanistan.

America’s relationship with Al Qaeda has always been a love-hate affair. Depending on whether a particular Al Qaeda terrorist group in a given region furthers American interests or not, the U.S. State Department either funds or aggressively targets that terrorist group. Even as American foreign policy makers claim to oppose Muslim extremism, they knowingly foment it as a weapon of foreign policy.

The Islamic State is its latest weapon that, much like Al Qaeda, is certainly backfiring. ISIS recently rose to international prominence after its thugs began beheading American journalists. Now the terrorist group controls an area the size of the United Kingdom.

In order to understand why the Islamic State has grown and flourished so quickly, one has to take a look at the organization’s American-backed roots. The 2003 American invasion and occupation of Iraq created the pre-conditions for radical Sunni groups, like ISIS, to take root. America, rather unwisely, destroyed Saddam Hussein’s secular state machinery and replaced it with a predominantly Shiite administration. The U.S. occupation caused vast unemployment in Sunni areas, by rejecting socialism and closing down factories in the naive hope that the magical hand of the free market would create jobs. Under the new U.S.-backed Shiite regime, working class Sunni’s lost hundreds of thousands of jobs. Unlike the white Afrikaners in South Africa, who were allowed to keep their wealth after regime change, upper class Sunni’s were systematically dispossessed of their assets and lost their political influence. Rather than promoting religious integration and unity, American policy in Iraq exacerbated sectarian divisions and created a fertile breading ground for Sunni discontent, from which Al Qaeda in Iraq took root.

The Islamic State of Iraq and Syria (ISIS) used to have a different name: Al Qaeda in Iraq. After 2010 the group rebranded and refocused its efforts on Syria.

There are essentially three wars being waged in Syria: one between the government and the rebels, another between Iran and Saudi Arabia, and yet another between America and Russia. It is this third, neo-Cold War battle that made U.S. foreign policy makers decide to take the risk of arming Islamist rebels in Syria, because Syrian President, Bashar al-Assad, is a key Russian ally. Rather embarrassingly, many of these Syrian rebels have now turned out to be ISIS thugs, who are openly brandishing American-made M16 Assault rifles.

America’s Middle East policy revolves around oil and Israel. The invasion of Iraq has partially satisfied Washington’s thirst for oil, but ongoing air strikes in Syria and economic sanctions on Iran have everything to do with Israel. The goal is to deprive Israel’s neighboring enemies, Lebanon’s Hezbollah and Palestine’s Hamas, of crucial Syrian and Iranian support.

ISIS is not merely an instrument of terror used by America to topple the Syrian government; it is also used to put pressure on Iran.

The last time Iran invaded another nation was in 1738. Since independence in 1776, the U.S. has been engaged in over 53 military invasions and expeditions. Despite what the Western media’s war cries would have you believe, Iran is clearly not the threat to regional security, Washington is. An Intelligence Report published in 2012, endorsed by all sixteen U.S. intelligence agencies, confirms that Iran ended its nuclear weapons program in 2003. Truth is, any Iranian nuclear ambition, real or imagined, is as a result of American hostility towards Iran, and not the other way around.

America is using ISIS in three ways: to attack its enemies in the Middle East, to serve as a pretext for U.S. military intervention abroad, and at home to foment a manufactured domestic threat, used to justify the unprecedented expansion of invasive domestic surveillance.

By rapidly increasing both government secrecy and surveillance, Mr. Obama’s government is increasing its power to watch its citizens, while diminishing its citizens’ power to watch their government. Terrorism is an excuse to justify mass surveillance, in preparation for mass revolt.

The so-called “War on Terror” should be seen for what it really is: a pretext for maintaining a dangerously oversized U.S. military. The two most powerful groups in the U.S. foreign policy establishment are the Israel lobby, which directs U.S. Middle East policy, and the Military-Industrial-Complex, which profits from the former group’s actions. Since George W. Bush declared the “War on Terror” in October 2001, it has cost the American taxpayer approximately 6.6 trillion dollars and thousands of fallen sons and daughters; but, the wars have also raked in billions of dollars for Washington’s military elite.

In fact, more than seventy American companies and individuals have won up to $27 billion in contracts for work in postwar Iraq and Afghanistan over the last three years, according to a recent study by the Center for Public Integrity. According to the study, nearly 75 per cent of these private companies had employees or board members, who either served in, or had close ties to, the executive branch of the Republican and Democratic administrations, members of Congress, or the highest levels of the military.

In 1997, a U.S. Department of Defense report stated, “the data show a strong correlation between U.S. involvement abroad and an increase in terrorist attacks against the U.S.” Truth is, the only way America can win the “War On Terror” is if it stops giving terrorists the motivation and the resources to attack America. Terrorism is the symptom; American imperialism in the Middle East is the cancer. Put simply, the War on Terror is terrorism; only, it is conducted on a much larger scale by people with jets and missiles.

In conclusion we can be sure of one thing: "TERRORISTS are MADE not BORN"


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Who the hell do they think they are? Israeli Diplomat Caught on Camera Plotting to ‘Take Down’ UK MPs

http://www.jewworldorder.org/who-the-hell-do-they-think-they-are-israeli-diplomat-caught-on-camera-plotting-to-take-down-uk-mps/

An Israeli embassy official has been caught on camera in an undercover sting plotting to “take down” MPs regarded as hostile, including foreign office minister Sir Alan Duncan, an outspoken supporter of a Palestinian state.

In an extraordinary breach of diplomatic protocol, Shai Masot, who describes himself as an officer in the Israel Defence Forces and is serving as a senior political officer at the London embassy, was recorded by an ­undercover reporter from al-Jazeera’s investigative unit speaking about a number of British MPs.

The Israeli ambassador, Mark Regev, apologised to Duncan on Friday. An Israeli spokesman said Regev made clear that “the embassy considered the remarks completely ­unacceptable”.

The Israeli embassy said Masot “will be ending his term of employment with the embassy shortly”. Masot declined to comment or to elaborate on what he meant when he said he wanted to “take down” a number of MPs.

Source Article from https://uprootedpalestinians.wordpress.com/2017/01/08/who-the-hell-do-they-think-they-are-israeli-diplomat-caught-on-camera-plotting-to-take-down-uk-mps/


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NATIONAL SECURITY:
Secret Saudi funding of Australian institutions


http://www.newsweekly.com.au/article.php?id=3808

by Mervyn Bendle (reviewer)

News Weekly, February 21, 2009

Many Australian universities, now driven entirely by financial priorities, have uncritically welcomed Saudi sources of funding, even though this creates a major national security problem, writes Mervyn F. Bendle.

Massive funding is presently being provided by Saudi Arabia to promote Wahhabism, the fundamentalist, exclusivist, punitive, and sectarian form of Islam that is both the Saudi state religion, and the chief theological component of Sunni versions of Islamism, the totalitarian ideology guiding jihadism and most of the active terrorist groups in the world.

Globally, this money is flowing to terrorist groups, political parties and religious and community groups, as well as to universities and schools. In Australia, there is concern that such funding could damage and even corrupt the Australian university system, especially given the existing ideological bias, political naivety, opportunism, managerialism, and the pseudo-entrepreneurial attitudes of many university academics and administrators.

The question of how foreign powers and agents are able to influence, direct or even control tertiary education in Australia and other Western countries is vitally important. This is because the rise of Islamism, jihadism and the present terrorism crisis increasingly involve fourth-generation warfare (4GW).

This operates through various networks, franchises, and forms of leaderless jihad, and proceeds in an undeclared or unacknowledged manner, in accordance with Ayman al-Zawahiri's description of the Islamist approach to war ascribed to the Prophet Muhammad: "War is deceit [and] triumph is achieved [through] deception".

Role of Saudi Arabia


Fearing a revolution or coup, the Saudi king, Fahd bin Abdul Aziz Al Saud, who ascended the Saudi throne in 1982, vigorously courted the Wahhabi religious establishment. He adopted the title of "Custodian of the Two Holy Mosques", entrenched the position of Wahhabism as the Saudi state religion, and initiated massive spending programs to promote Wahhabism across the Muslim world and beyond, largely under the guidance of the World Muslim League.

In order to ensure that the Muslim world knew of the massive scale of the regime's commitment, the Saudi government English weekly Ain Al-Yaqeen published an article in March 2002 on the "billions spent by Saudi royal family to spread Islam to every corner of the earth". It described how oil revenues would allow the Saudi regime to "fulfil its ambitions".

The article continued: "In terms of Islamic institutions, the result is some 210 Islamic centres wholly or partly financed by Saudi Arabia, more than 1,500 mosques and 202 colleges, and almost 2,000 schools for educating Muslim children in non-Islamic countries in Europe, North and South America, Australia and Asia".

As a result, in 2005 it was estimated by former CIA director R. James Woolsey that the Saudis had spent some $90 billion since the mid-1970s to export Wahhabism on a global scale, and there has been no evidence of decreased activity in this proselytising effort.

With respect to the Saudi financing of terrorism, Stuart A. Levey, the Under-Secretary of the Treasury for Terrorism and Financial Intelligence, and head of the Office of Terrorist Finance and Financial Crime, testified to the US Senate Finance Committee on April 1, 2008, that "Saudi Arabia today remains the location where more money is going to terrorism, to Sunni terror groups and to the Taliban than any other place in the world".

As Levey further testified, Saudi Arabia is the leading financial supporter of Al Qaeda and other terrorist networks, and huge amounts of money are channelled through complex networks of private, government and charitable organisations. Moreover, the Saudis have failed to implement vital measures requested by the US to stop the flow of such funds.

"The Project"

This vast program to promote Wahhabism, Islamism, and Jihadism is directed by various agencies within Saudi Arabia or associated with it. And these generally operate under the ideological and organisational control of the Muslim Brotherhood, whose motto is: "Allah is our objective. The Prophet is our leader. The Qur'an is our law. Jihad is our way. Dying in the way of Allah is our highest hope", while its oath of allegiance declares that "I believe that... the banner of Islam must cover humanity".

This vision was subsequently developed and nurtured by subsequent Islamist ideologues such as the late Sayyid Qutb and Said Ramadan, and Sheikh Yousef al-Qaradhawi, who is the head of the department of Islamic law at the University of Qatar and one of the most influential Islamist ideologues in the world today.

This in turn derives much of its material from the mysterious document "Towards a world strategy for political Islam" (also known as "The Project"), which was prepared in 1982 by the leadership of the Muslim Brotherhood as a blueprint for their global strategy for Islamist supremacy.

Its likely principal author was Said Ramadan, who was the son-in-law and personal secretary of Hassan al Banna (the Egyptian who founded the Muslim Brotherhood in 1928) and has been described as "the ideological grandfather of Osama bin Laden". He was also the actual father of Tariq Ramadan, a highly controversial Islamist ideologue who is banned from visiting the US, but was nevertheless invited by Queensland's Griffith University to be the keynote speaker at a conference in March 2008.

"The Project" has been described as "revealing a top-secret plan developed by the oldest Islamist organisation with one of the most extensive terror networks in the world to launch a program of 'cultural invasion' and eventual conquest of the West that virtually mirrors the tactics used by Islamists for more than two decades". This involves "a totalitarian ideology of infiltration which represents, in the end, the greatest danger for European societies".

It came to light after police raided the Bank Al Taqwa in Switzerland in November 2001 at the request of US security agencies, and experts recovered a copy from the computer of the bank's CEO.

Initially, access to "The Project" was limited to Western intelligence agencies, and it only came to public attention through the efforts of the Swiss investigative journalist Sylvain Besson, who regards it as one of the most tightly guarded secrets in the history of Islamism, and analysed it in his 2005 book La conquête de l'Occident: Le projet secret des Islamistes ("The Conquest of the West: The Islamists' Secret Project"), which has been described as possibly "the most important book on the rise of Islamism in Europe".

"The Project" can be summarised as follows. It outlines a covert strategy for the gradual and secret promotion of Islamism on a global scale. It involves a complex process of organisational development and subversion, involving mosques, community groups, schools, hospitals, charities, advocacy groups, academic centres, Islamist think-tanks, and publishing companies, all of which are to be linked internationally.

The strategy also involves ordinary political activity in existing structures (e.g., political parties), and alliances with "progressive" Western organisations (e.g., NGOs) that share attitudes and goals with Islamism (e.g., anti-capitalism, anti-imperialism, anti-Americanism, anti-Zionism, etc).

It requires extensive network-building, and the infiltration of existing or potentially sympathetic organisations - Muslim and non-Muslim - while avoiding open alliances with publicly-known terrorist groups; always promoting a public profile of moderation, coupled with a relentless insistence on Muslim "victimhood", with a special focus on the situation of the Palestinians, which is to be dramatised at every opportunity.

All target organisations are to be gradually realigned ideologically in accordance with the principles of Islamism and Jihadism, using whatever tactics of proselytising, re-education, subversion, manipulation, deception and dissimilation are required.

During this stage of development "The Project" emphasises that it is vital to avoid or minimise any conflicts with or within Western societies that might provoke a backlash and lead to restrictions on Islamist activities. In the longer term, the aim is to develop "security forces" that will protect Islamist organisations and intimidate enemies.

All of this is to be promoted through the media, which has to be carefully cultivated and monitored, while extensive use is to be made of strategically placed agents of influence and useful idiots in the media, universities, etc.

Case study: Griffith University


An excellent case study of how Saudi funding can impact on Australian universities is the recent fiasco at Queensland's Griffith University.

In April 2008, it was revealed that Griffith University "practically begged the Saudi Arabian embassy to bankroll its Islamic campus for $1.3 million", assuring the Saudis that arrangements could be kept secret if required. (The Australian, April 22, 2008).

These concerns had first surfaced in September 2007, when it was revealed that Griffith was to receive the Saudi funding, and moderate Muslims expressed an anxiety that "the Saudis [were] using their financial power to transform the landscape of Australia's Islamic community and silence criticism of Wahhabism [and especially] its link to global terrorism and national security issues". (The Australian, September 17, 2007).

Shortly beforehand, it had been revealed that the Saudi government was planning a $2.7 billion scholarship fund for Australian universities, designed to facilitate the entry of Saudi students into Australia to undertake tertiary education in the face of restrictions on their entry into the US and UK in the post-9/11 security environment. (Weekend Australian, March 17-18, 2007).

Subsequently, in March 2008, Griffith invited Tariq Ramadan, the Islamist ideologue mentioned earlier, to be the keynote speaker at a conference pointedly called "The challenges and opportunities of Islam in the West: the case of Australia". (The Australian, March 3, 2008).

The event was organised by the university's Griffith Islamic Research Unit (GIRU) and the chair of the opening ceremony was the director of the unit, whose salary was supplemented by the Saudi grant, while the Saudi ambassador made the welcoming remarks.

In the subsequent revelations, documents obtained under Freedom of Information provisions showed not only had Griffith University "begged" for the funds, but that its vice-chancellor, Ian O'Connor, promoted Griffith as the "university of choice" for Saudis and "offered the embassy an opportunity to reshape the Griffith Islamic Research Unit (GIRU) during its campaign to get "extra noughts" added to the Saudi cheques". (The Australian, April 22, 2008).

Concerns also emerged at the time about the director of the GIRU, Dr Mohamad Abdalla, who apparently played a central role in pursuing the Saudi funding. Dr Abdulla is also co-director of the National Centre of Excellence for Islamic Studies, and is an associate investigator at the Centre of Excellence for Policing and Security at Griffith, which is a federally-funded academic facility, mandated to produce high-level research and policy advice on terrorism.

- Mervyn F. Bendle, PhD, is senior lecturer in History and Communications at James Cook University, Queensland. This article is part of a speech he delivered at the National Civic Council's national conference in Melbourne on February 7.


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Qatar and Saudi Arabia 'have ignited time bomb by funding global spread of radical Islam'

http://www.telegraph.co.uk/news/worldnews/middleeast/iraq/11140860/Qatar-and-Saudi-Arabia-have-ignited-time-bomb-by-funding-global-spread-of-radical-Islam.html

General Jonathan Shaw, Britain's former Assistant Chief of the Defence Staff, says Qatar and Saudi Arabia responsible for spread of radical Islam

Qatar and Saudi Arabia have ignited a "time bomb" by funding the global spread of radical Islam, according to a former commander of British forces in Iraq.

General Jonathan Shaw, who retired as Assistant Chief of the Defence Staff in 2012, told The Telegraph that Qatar and Saudi Arabia were primarily responsible for the rise of the extremist Islam that inspires Isil terrorists.

The two Gulf states have spent billions of dollars on promoting a militant and proselytising interpretation of their faith derived from Abdul Wahhab, an eighteenth century scholar, and based on the Salaf, or the original followers of the Prophet.

But the rulers of both countries are now more threatened by their creation than Britain or America, argued Gen Shaw. The Islamic State of Iraq and the Levant (Isil) has vowed to topple the Qatari and Saudi regimes, viewing both as corrupt outposts of decadence and sin.

So Qatar and Saudi Arabia have every reason to lead an ideological struggle against Isil, said Gen Shaw. On its own, he added, the West's military offensive against the terrorist movement was likely to prove "futile".

"This is a time bomb that, under the guise of education, Wahhabi Salafism is igniting under the world really. And it is funded by Saudi and Qatari money and that must stop," said Gen Shaw. "And the question then is 'does bombing people over there really tackle that?' I don't think so. I'd far rather see a much stronger handle on the ideological battle rather than the physical battle."

Gen Shaw, 57, retired from the Army after a 31-year career that saw him lead a platoon of paratroopers in the Battle of Mount Longdon, the bloodiest clash of the Falklands War, and oversee Britain's withdrawal from Basra in southern Iraq. As Assistant Chief of the Defence Staff, he specialised in counter-terrorism and security policy.

All this has made him acutely aware of the limitations of what force can achieve. He believes that Isil can only be defeated by political and ideological means. Western air strikes in Iraq and Syria will, in his view, achieve nothing except temporary tactical success.

When it comes to waging that ideological struggle, Qatar and Saudi Arabia are pivotal. "The root problem is that those two countries are the only two countries in the world where Wahhabi Salafism is the state religion – and Isil is a violent expression of Wahabist Salafism," said Gen Shaw.

"The primary threat of Isil is not to us in the West: it's to Saudi Arabia and also to the other Gulf states."

Both Qatar and Saudi Arabia are playing small parts in the air campaign against Isil, contributing two and four jet fighters respectively. But Gen Shaw said they "should be in the forefront" and, above all, leading an ideological counter-revolution against Isil.

The British and American air campaign would not "stop the support of people in Qatar and Saudi Arabia for this kind of activity," added Gen Shaw. "It's missing the point. It might, if it works, solve the immediate tactical problem. It's not addressing the fundamental problem of Wahhabi Salafism as a culture and a creed, which has got out of control and is still the ideological basis of Isil – and which will continue to exist even if we stop their advance in Iraq."

Gen Shaw said the Government's approach towards Isil was fundamentally mistaken. "People are still treating this as a military problem, which is in my view to misconceive the problem," he added. "My systemic worry is that we're repeating the mistakes that we made in Afghanistan and Iraq: putting the military far too up front and centre in our response to the threat without addressing the fundamental political question and the causes. The danger is that yet again we're taking a symptomatic treatment not a causal one."

Gen Shaw said that Isil's main focus was on toppling the established regimes of the Middle East, not striking Western targets. He questioned whether Isil's murder of two British and two American hostages was sufficient justification for the campaign.

"Isil made their big incursion into Iraq in June. The West did nothing, despite thousands of people being killed," said Gen Shaw. "What's changed in the last month? Beheadings on TV of Westerners. And that has led us to suddenly change our policy and suddenly launch air attacks."

He believes that Isil might have murdered the hostages in order to provoke a military response from America and Britain which could then be portrayed as a Christian assault on Islam. "What possible advantage is there to Isil of bringing us into this campaign?" asked Gen Shaw. "Answer: to unite the Muslim world against the Christian world. We played into their hands. We've done what they wanted us to do."

However, Gen Shaw's analysis is open to question. Even if they had the will, the rulers of Saudi Arabia and Qatar may be incapable of leading an ideological struggle against Isil. King Abdullah of Saudi Arabia is 91 and only sporadically active. His chosen successor, Crown Prince Salman, is 78 and already believed to be declining into senility. The kingdom's ossified leadership is likely to be paralysed for the foreseeable future.

Meanwhile in Qatar, the new Emir, Tamim bin Hamad al-Thani, is only 34 in a region that respects age. Whether this Harrow and Sandhurst-educated ruler has the personal authority to lead an ideological counter-revolution within Islam is doubtful.

Given that Saudi Arabia and Qatar almost certainly cannot do what Gen Shaw believes to be necessary, the West may have no option except to take military action against Isil with the aim of reducing, if not eliminating, the terrorist threat.

"I just have a horrible feeling that we're making things worse. We're entering into this in a way we just don't understand," said Gen Shaw. "I'm against the principle of us attacking without a clear political plan."


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Dhaka government says at least 11 NGOs fund terrorist groups

http://www.asianews.it/news-en/Dhaka-government-says-at-least-11-NGOs-fund-terrorist-groups-38101.html

The organizations receive money since 2012. The funds come from the Middle East countries - such as Kuwait, Qatar and Saudi Arabia - and the UK. Islamist groups have opened schools, madrassas, hospitals and training centers. At least 231 associations bankrolled terrorism, with 500 thousand employees throughout the country.

Dhaka (AsiaNews) - In an effort to curb the spread of radical Islam that led to the massacre of foreigners in the cafes of Dhaka, the Bangladeshi authorities have put under observation 11 non-governmental organizations (NGOs).

They are suspected of having received funds from abroad to finance terrorist groups banned at home. Sources close to the government revealed that the NGOs in question receive the money since 2012, and instead of spending it on development activities to combat poverty - as stated in an official declaration – it was delivered into the hands of Islamic militants.

Among the organizations supervised, there are several well-known names: Muslim Add Bangladesh, Rabatà Al-Alam Al-Islmi, Qater Charitable Society, Islamic Relief Agency, Kuwait Joint Relief Committee, to name a few. Over the years, NGOs have received funding from various Middle Eastern countries - such as Kuwait, Qatar and Saudi Arabia - and the United Kingdom.

K M Abuds Salam, the Director General for NGO affairs of, said: "We are monitoring organizations. If we detect their involvement in terrorist activities, we will take serious measures ".

In recent years the country has seen a dangerous Islamic drift, which led to the killing of about 40 people, including Hindu priests, Buddhist monks, Christian pastors, and secular bloggers, Lgbt activists. Most of them were murdered in broad daylight with machetes.

There are about 160 million people in Bangladesh, of which the majority professes the Islamic faith. Radical Islamic groups have founded colleges, schools, madrassas (Islamic schools), run hospitals and training centers.

According to Professor Abul Barakat, at least 231 organizations would receive funds to bankroll terrorism. "Thanks to this money - he says - they full-time employ 500 thousand workers. But the Koran does not preach violent  jihad (holy war)".


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How Saudi Arabia exports radical Islam

http://theweek.com/articles/570297/how-saudi-arabia-exports-radical-islam

Saudi Arabia has spent billions promoting its extremist version of Islam. What has it wrought? Here's everything you need to know:

Why do the Saudis proselytize?

To combat the spread of Shiite Islam and ensure that the Islamic world is primarily Sunni. In recent years, the ancient Sunni-Shiite conflict in Iraq, Yemen, and throughout the Middle East has grown more overt, bitter, and violent. Now that Iran has agreed to rein in its nuclear program in return for the lifting of international economic sanctions, Riyadh fears a newly enriched Tehran will be more aggressive in spreading its Shiite doctrine and promoting Shiite-led revolutions. A trove of Saudi diplomatic documents covering 2010 to 2015, recently released by WikiLeaks, shows a Saudi obsession with Iranian actions and Iranian influence. Saudi government agencies monitor Iranian cultural and religious activities, and try to muzzle Shiite influence by shutting down or blocking access to Iranian-backed media. Saudi diplomats keep close tabs on Iranian involvement everywhere, from Tajikistan, which has strong historical Persian ties, to China, where the tiny, beleaguered Uighur population — which is Muslim — is growing more religious.

How do the Saudis promote their religious views?

By investing heavily in building mosques, madrasas, schools, and Sunni cultural centers across the Muslim world. Indian intelligence says that in India alone, from 2011 to 2013, some 25,000 Saudi clerics arrived bearing more than $250 million to build mosques and universities and hold seminars. "We are talking about thousands and thousands of activist organizations and preachers who are in the Saudi sphere of influence," said Usama Hasan, a researcher in Islamic studies. These institutions and clerics preach the specifically Saudi version of Sunni Islam, the extreme fundamentalist strain known as Wahhabism or Salafism.

What is Wahhabism?

Founded in the 18th century by Muslims seeking a return to Koranic literalism, Wahhabism is one of the strictest sects of Islam. The founder, Sheikh Muhammad ibn Abdul-Wahhab, sought the protection of an emir, Muhammad ibn Saud, and the two joined forces to spread the doctrine throughout the Arabian Peninsula. The cleric's daughter married the emir's son, which means the entire House of Saud is directly descended from Wahhab. The purist sect requires adherents to abstain from alcohol and drugs. The sexes are segregated, with women fully covered in public. Even other Muslims who stray from these medieval practices — such as Shiites and moderate Sunni sects — are considered infidels. Prescribed punishments for crimes — among them apostasy and blasphemy — include flogging, stoning, and beheading.

How did it become so strong?

A turning point came in 1979, when radical clerics who believed the House of Saud had been contaminated with Western decadence led hundreds of armed militants to occupy the Grand Mosque in Mecca. Deeply alarmed, the royal family sought to appease the militants by reversing the steps toward modernity the country had taken. Movie theaters and record stores were shut down, and more power was given to the religious police to seek out and punish offenses. "In effect," says former diplomat John Burgess, "the seizure of the Grand Mosque sent Saudi Arabia into a 30-year time warp that cut it off from the social-development trajectory it had been on." The royal family made a grand bargain with the clerics: Riyadh would fund the spread of Wahhabism abroad as long as the extremists kept any militant activities off Saudi soil. That deal ensured that radical Islam would overwhelm moderate versions in many countries, and planted the seeds of many terrorist groups.

Where has Wahhabism reached?

Nearly everywhere in the Muslim world except where Iran holds sway. In the 1980s, Saudi money and fighters poured into Afghanistan to help the mujahedeen fight the Soviets, an effort that gave rise to the Taliban and eventually to al Qaeda. In the 1990s, Saudi aid to the Bosnian Muslims struggling in the wars that broke up Yugoslavia brought the Wahhabi strain of Islam to Europe. That same decade, Saudi money helped to further radicalize Chechnya's Muslims. One of the cables released by WikiLeaks quotes then Secretary of State Hillary Clinton: "Donors in Saudi Arabia constitute the most significant source of funding to Sunni terrorist groups worldwide." Most members of al Qaeda were Saudi, including Osama bin Laden, and 15 of the 19 hijackers on 9/11 were Saudis.

Where does ISIS fit into this picture?

The Islamic State of Iraq and Syria sees itself as purer than the Saudi regime, but its fundamentalist Sunni doctrine has its roots in Wahhabism. Bob Graham, a former Democratic senator from Florida who has called for declassification of the portion of the 9/11 Commission report dealing with Saudi Arabian links to the hijackers, says ISIS "is a product of Saudi ideals, Saudi money, and Saudi organizational support." In effect, Graham says, ISIS represents a form of Wahhabi ideology that the Saudis can't control — a cancer that now threatens the kingdom. "Who serves as fuel for ISIS? Our own youth," said Saudi dissident writer Turki Al-Hamad this year. "In order to stop ISIS, you must first dry up this ideology at the source."

The madrasas' impact

During the decade-long Afghan struggle against the Soviets, Saudi princes funded the explosive growth of madrasas in Pakistan and Afghanistan. The schools, located in rural communities where there was no other source of education, taught a militant form of Islam, telling students they had a sacred duty to fight infidels. Out of these schools came the radical students who eventually formed the Taliban, as well as many al Qaeda recruits. Today, many of these Pakistani schools draw students from Nigeria, Indonesia, Malaysia, and elsewhere, and they return home radicalized. "The ideology that's propagated by these schools is so significant in shaping minds in the Muslim world," says political scientist Vali Nasr of Johns Hopkins School of Advanced International Studies. "If regular schooling is not schooling people, and schools that propagate fanaticism are schooling people, it doesn't take a brain surgeon to figure out what would be the impact."


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Wahhabism: A deadly scripture

http://www.independent.co.uk/news/uk/home-news/wahhabism-a-deadly-scripture-398516.html

King Abdullah's Saudi regime spends billions of pounds each year promoting Wahhabism, one of fundamentalist Islam's most extreme movements. Much of it funds children's education in British faith schools and mosques. Should we be worried? Paul Vallely investigates

King Abdullah will go home to Saudi Arabia today with the charges of human rights protestors ringing irritatingly in his ears. But his controversial visit may well have left an unpleasant legacy for the people of the country which has feted him with full state honours.

There was a hint of it in a report written this week by Dr Denis MacEoin, an Islamic studies expert at Newcastle who previously taught at the University of Fez. Leading a team of researchers over a two-year project, he uncovered a hoard of malignant literature inside as many as a quarter of Britain's mosques. All of it had been published and distributed by agencies linked to the government of King Abdullah.

Among the more choice recommendations in leaflets, DVDs and journals were statements that homosexuals should be burnt, stoned or thrown from mountains or tall buildings (and then stoned where they fell just to be on the safe side). Those who changed their religion or committed adultery should experience a similar fate.

Almost half of the literature was written in English, suggesting it is targeted at younger British Muslims who do not speak Arabic or Urdu. The material, which was openly available in many of the mosques, including the East London Mosque in Whitechapel, which has been visited by Prince Charles, also encourages British Muslims to segregate themselves from non-Muslims.

There is, of course, nothing new in such reports. Investigative journalists have over the years uncovered all manner of material emanating from Muslim extremists in various parts of Britain. Earlier this year an undercover reporter for Channel 4 filmed preachers and obtained DVDs and books inside mosques which were filled with hate-filled invective against Christians and Jews. They condemned democracy and called for jihad. They presented women as intellectually congenitally deficient and in need of beating when they transgressed Islamic dress codes. They said that children over the age of 10 should be hit if they did not pray. Again the main mosque chosen for exposure was influenced and funded from Saudi Arabia.

And on it goes. A few years earlier one Sheikh Abdullah el-Faisal, a Jamaican convert who had studied at a Saudi university, was caught spouting about how "Jews are rotten to the core and sexually perverted, creating intrigue and confusion to keep their enemies weak". Later jailed for nine years for urging his audience to kill Jews, Hindus and Americans, he was recorded as saying: "You can use chemical weapons to exterminate the unbelievers. Is that clear? If you have cockroaches in your house, you spray them with chemicals." Among his followers was Germaine Lindsay, one of the 7/7 bombers who killed 52 people and injured 700 others on the London transport system in 2005.

Small wonder, then, that Abdal Hakim Murad, the student chaplain at Cambridge University pronounced in the Channel 4 film: "I regard what the Saudis are doing in the ghettoes of British Islam as potentially lethal for the future of the community."

Muslims have always responded that such individuals constitute a tiny and highly unrepresentative minority of their community in Britain. But concerns are growing within Muslim circles about the increased reach of Wahhabism, Saudi's obscurantist and intolerant form of Islam in which Osama Bin Laden has his roots. There are fears for the increasingly baleful influence it may be having on young British Muslims.

Yahya Birt, an academic who is director of The City Circle, a networking body of young Muslim professionals, estimates "Saudi spending on religious causes abroad as between $2bn [£960m] and $3bn per year since 1975 (comparing favourably with what was the annual Soviet propaganda budget of $1bn), which has been spent on 1,500 mosques, 210 Islamic centres and dozens of Muslim academies and schools".

More than that they have flooded the Islamic book market with cheap well-produced Wahhabi literature whose print runs, Birt says, "can be five to 10 times that of any other British-based sectarian publication, aggressively targeted for a global English-speaking audience." This has had the effect of forcing non-Wahhabi publishers across the Muslim world to close. It has put out of business smaller bookshops catering for a more mainstream Muslim market.

The Saudis have also reserved for foreigners 85 per cent of the places at the Islamic University of Medina, which boasts of having more than 5,000 students from 139 countries. Despite the fact that British students gained the reputation in Medina of being unreliable, lazy, and prone to dropping-out, there have so far been hundreds of British graduates who have returned to the UK espousing the rigid Saudi worldview.

The strategy has in one way backfired on the Saudis. They accelerated their aggressive missionary work – targeting China and Russia as well as the UK – in reaction to the activities of Iran in the 1980s which, after its theocratic revolution, was pumping out propaganda across the globe. The Saudis had already been pump-priming Islamic terrorists to fight the Soviets in Afghanistan, at the behest of the Americans and funding among other things the schools in Pakistan that gave rise to the radicalism of the Taliban.

But the Saudis lost control of this new global Wahhabism. During the First Gulf War in 1991 there were splits among Wahhabis, both in Saudi Arabia and outside, over whether it was right to allow infidel American troops to protect the land of Islam's two holiest shrines, at Mecca and Medina. Anti-Saudi Wahhabis, such as the infamous hook-handed cleric Abu Hamza in Britain pronounced that the Saudi king had broken his divine covenant with God. It was therefore the duty of scholars to charge him with unbelief and incite the masses to rise against him in rebellion. Groups such as the radical Hizb ut-Tahrir capitalised on an anti-Saudi sentiment which spread throughout the Wahhabi community.

The focus of violent Islamic radicalism has shifted from Wahhabis in Saudi to anti-Saudi Wahabis in Iraq and other conflict zones where jihadists have learnt the heady lesson that if you are brutal and narrow-minded enough you can defeat the most powerful army the world has ever seen.

Since 9/11 the Saudis have begun to row back on their funding of fundamentalism abroad, according to Mehmood Naqshbandi, the Muslim advisor to the City of London police. Too late. The damage has been done.

The Saudis do not call themselves Wahhabis. That is largely a derogatory term applied by their opponents. Many Saudi religious leaders insist on calling themselves just Muslims, extending the implication that Muslims who do not share their particular interpretation of Islam are not proper Muslims at all. But some Saudis describe themselves as salafis. And it is salafism that has taken root among many second- and third-generation British Muslims.

To understand why you need to know a bit of theology. Salaf is the Arabic word for a pious ancestor. It refers to the generation of Muslims who personally knew the Prophet Muhammad, and those who knew that generation. Muslims regard any religious figure in the first three generations of Islam as a salaf. The term was first used in the 20th century by reformers in Egypt. But it has now been appropriated by the Wahhabists.

"Not all Muslims approve," says Dr Philip Lewis, who is the Bishop of Bradford's adviser on Islam. "Some say that the Wahhabi have hijacked a very venerable term for a very reactionary agenda to give them a bogus respectability."

Salafism comes from a way of looking at Muslim texts which date back to no later than that third generation after Mohamed. It disregards the four main traditions of Islamic law and practice which developed over the centuries since then. Rather like the Protestant reformers in Christianity it speaks of going back to the roots. Abdal Hakim Murad, who lectures in Islamic Studies at Cambridge explains: "Just as the Protestants wanted to get rid of the saints and shrines, the Aristotle and Aquinas of medieval theology, so the salafis declare as 'unbelief' most of the practices which are normative to Islam in the Indian subcontinent." Salafism is known for its scriptural rigidity, intense literalism, deep intolerance and rejection of traditional Muslim scholarship.

So why is this attractive to modern British Muslims? Because they are searching for an identity but rejecting the factional ethnic Indian subcontinental politics of their parents, says Mehmood Naqshbandi, the author of the City of London's guide to Islam for non-Muslims. "They are having an identity crisis." They have no patience with the old tribal rivalries of their parents' generation. They have weak links with the Indian subcontinent. They are unhappy with rural imams imported from Pakistan who do not understand the culture of sex, drugs, rock'*'roll, and politics that surrounds them. And they have been educated in a system that trains them to challenge and to research on their own.

"They are ripe for salafism, which claims to have the most transparent route back to the sources of the Prophet's time. And salafism's antagonism to mainstream orthodoxy makes it attractive to youth," he adds. They need not bother with the long tradition of Islam. The 7/7 suicide bombers Mohammed Siddique Khan and Shehzad Tanweer were salafis. So was the "shoe bomber" Richard Reid. From there they provided easy prey to the al-Qa'ida notion that anyone who isn't a salafi is the enemy.

Hostile commentators such as Stephen Schwartz, author of The Two Faces of Islam, dismiss salafism as a mere synonym for Wahhabism. It is cover, he says, just as in a previous age "euro-communist" became a palatable euphemism for Stalinist. Abdal Hakim Murad disagrees. "No one in the Muslim world denies that the theology preferred by terrorists is salafi/Wahhabi," he says. "But if most terrorists are salafis, most salafis are not terrorists. After the Iranian revolution the safe generalisation was the Shia were more dangerous [than the Sunni] because they had a martyrdom complex. You don't hear that said much today."

Naqshbandi agrees. "There's nothing in salafi principles which implies any relationship with political violence, it is just that if you are inclined that way salafism is a very attractive wrapper for you."

Some extremists have tried to take advantage of this by targeting salafi mosques in an attempt to recruit young Britons for violent jihad. They have adopted similar entryist tactics to those once employed by Militant in the Labour Party. Abu Hamza succeeded at Finsbury Park mosque, but a two-year infiltration plot at Brixton mosque, where the shoe-bomber Richard Reid worshipped, failed because non-violent salafis were alert to the danger.

The first individuals to report violent salafis to the British police were the non-violent salafis, who greatly outnumber the extremists, but the police largely ignored them. After 9/11 the leaders of several salafi mosques realised the danger of their position. "They recognised that they had become a useful vehicle for extremists and the problem of antagonism [this caused] between them and the rest of the Muslim community," says Mehmood Naqshbandi, " and they have gone to great pains to work with the authorities at all levels."

One conservative salafi leader went so far in an internet question session to tell Muslims that it was OK for them to work with the intelligence services to uncover violent jihadists. They had a duty to protect Britain, he said, which is a good place to be a Muslim. After 9/11 salafis in Birmingham subsidised the translation and distribution of a celebrated 1998 fatwa by Ibn Baz, the Saudi Grand Mufti, condemning terrorism, hijacking and suicide bombing.

Police are watchful but not unduly alarmed. Of the 1,526 mosques in Britain only 68 are salafi, according to Naqshbandi, and many of these are very small breakaways from bigger local mosques who refuse to take the salafi line. One Special Branch officer says privately that police have developed strong contacts inside salafi groups.

There is also an understanding that the non-violent salafi are their best allies against the jihadists. "They can pull people out of violence more easily than outsiders," said a member the Special Branch counter-terrorism unit. "They are the people they're going to listen to because they speak the same language. The closer you are theologically to the real hardliners the greater the chance you have of influencing them."

The problem is that terrorism needs only a tiny number of adepts to be devastatingly effective. And the fear is that the Saudis have created an ideological framework which makes that more possible. One mainstream Deobandi teacher told Yahya Birt that the salafi influence had bred such a climate of suspicion among his pupils that, even when teaching classic traditional texts, he had to leave out everything that could not be traced explicitly back to the Qur'an and the accepted sayings of The Prophet, the hadith. "British Islam has become more purely scripturalist," says Birt, "and petrodollar Wahhabism has been a key agent of this change."

It has also, says Abdal Hakim Murad, "made the public style of discourse and preaching more confrontational. . . . Salafis anathematise their opponents and their opponents internalise the violence of that language. It has soured the atmosphere considerably."

New technologies of mass communication have added to the problem. With the internet, videos and tapes ordinary Muslims are now studying texts once reserved for scholars in the higher reaches of clerical training. The result is a new highly individualistic theology which often reads holy texts in a literalist way with no understanding of the contexts in which different parts of the Islamic scriptures were framed.

It all facilitates interaction between young Muslims from Britain, Pakistan and the Arab world. But that is as true in an al-Qa'ida training camp in Afghanistan as it is on the internet.

"Violence is not inevitable," says Philip Lewis, "but it creates the environment in which it is possible for that to be the next step". Abdal Hakim Murad agrees. "Salafism increases the likelihood of combustion but doesn't mean it's inevitable. Wahhabism is Islam's unstable isotope, it regularly produces detonations around the edges," he says. "If you throw into the crucible racism, social exclusion and the other experiences of being a young Muslim in Britain's inner cities, and then combine that with British foreign policy blunders overseas, and then add that to a theology that divides the world in a Manichean way into good and evil, us and them, then – if you put all that together – you may have a very explosive mixture."

It is to be hoped, therefore, that when King Abdullah comes to leave for home today the Queen and British Prime Minister remember to say thank you.

Wahhabism: a history

By Michael Savage

Wahhabism is a conservative movement within the Sunni denomination of Islam which was founded by an 18th-century cleric, Mohamed ibn Abdul Wahhab.

The founder's intention was to return Islam to its early roots by stripping it of what he regarded as the alien influences added by the generations of Muslims since the death of Mohamed in 632.

Wahhab's principles were drawn mainly from direct readings of the Koran, and the life of Mohamed. He was also influenced by the writing of an earlier Sunni scholar, Taqi ad-Din Ahmad ibn Taymiyyah, who shared a belief that Islamic practice needed to return to a "purer" interpretation of the religion's fundamental texts.

According to Ibn Abdul Wahhab, all the ideas that had been added to Islamic worship after the "Salafis" – the three generations which followed the death of the prophet Mohamed – were false and divergent from true Islam.

He is believed to have been motivated by what he saw as a decline in standards in the Arab world and a regression back into polytheism, which had been present in the Arab world before the development of Islam.

In particular, Ibn Abdul Wahhab criticised idolatry in the form of saint worship and shrine visitation. He also believed that each Muslim had an individual responsibility to learn and adhere to the commands in the Koran and the speeches of the prophet. He was prepared to be very critical of fellow Muslims whom he regarded as having developed "false practices", even going as far as to declaring jihad on those who engaged in the kinds of Islamic worship of which he disapproved.

The term "Wahhabi" was first used pejoratively by the opponents of Ibn Abdul Wahhab to describe both him and his followers. In 1924, Wahhabist fighters conquered what is now the western part of Saudi Arabia. It has been the dominant strand of Islam in Saudi Arabia since the kingdom was unified in 1932, and its growth overseas has in part been helped by wealth accrued from the country's oil reserves.

Today, Wahhabism is present in Muslim communities across the West. It is also a strong strain of Islam in Arab states such as Kuwait and Qatar, and has some followers in Somalia and Palestine.


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How Saudi Wahhabism Is the Fountainhead of Islamist Terrorism

http://www.huffingtonpost.com/dr-yousaf-butt-/saudi-wahhabism-islam-terrorism_b_6501916.html

Dr. Yousaf Butt is a senior advisor to the British American Security Information Council and director at the Cultural Intelligence Institute. The views expressed here are his own.


LONDON — The horrific terrorist attacks on the Charlie Hebdo weekly in Paris have led to speculation as to whether the killers — the brothers Chérif and Saïd Kouachi — were lone wolves or tied to masterminds in ISIS or its rival, Al-Qaeda. Although Al-Qaeda in Yemen has taken credit for the attack, it is unclear how closely the affiliate actually directed the operation. No matter which organizational connections (if any) ultimately prove to be real, one thing is clear: the fountainhead of Islamic extremism that promotes and legitimizes such violence lies with the fanatical “Wahhabi” strain of Islam centered in Saudi Arabia. And if the world wants to tamp down and eliminate such violent extremism, it must confront this primary host and facilitator.

Perversely, while the Saudi Ambassador to Lebanon Ali Awad Asiri took part in a “Je suis Charlie” solidarity rally in Beirut following the Paris attacks, back home the Saudi blogger Raif Badawi received the first 50 of 1,000 lashes he is due each Friday over the next 20 weeks. His crime? Running a liberal website promoting the freedom of speech. (Thankfully, in recent days it seems the Saudi authorities have buckled to international pressure and suspended the sentence.)

It would be troublesome but perhaps acceptable for the House of Saud to promote the intolerant and extremist Wahhabi creed just domestically. But, unfortunately, for decades the Saudis have also lavishly financed its propagation abroad. Exact numbers are not known, but it is thought that more than $100 billion have been spent on exporting fanatical Wahhabism to various much poorer Muslim nations worldwide over the past three decades. It might well be twice that number. By comparison, the Soviets spent about $7 billion spreading communism worldwide in the 70 years from 1921 and 1991.

This appears to be a monumental campaign to bulldoze the more moderate strains of Islam, and replace them with the theo-fascist Saudi variety. Despite being well aware of the issue, Western powers continue to coddle the Saudis or, at most, protest meekly from time to time.

For instance, a Wikileaks cable clearly quotes then-Secretary of State Hillary Clinton saying “donors in Saudi Arabia constitute the most significant source of funding to Sunni terrorist groups worldwide.” She continues: “More needs to be done since Saudi Arabia remains a critical financial support base for al-Qaeda, the Taliban, LeT and other terrorist groups.” And it’s not just the Saudis: Qatar, Kuwait and the United Arab Emirates are also implicated in the memo. Other cables released by Wikileaks outline how Saudi front companies are also used to fund terrorism abroad.

Evidently, the situation has not improved since Hillary Clinton was secretary of state. Late last year, Vice President Biden caused a stir by undiplomatically speaking the truth at an event at Harvard’s Kennedy School of Government, saying:

“Our allies in the region were our largest problem in Syria. The Turks were great friends... [and] the Saudis, the Emirates, etcetera. What were they doing?.... They poured hundreds of millions of dollars and tens of tons of weapons into anyone who would fight against Assad — except that the people who were being supplied, [they] were al-Nusra, and al-Qaeda, and the extremist elements of jihadis who were coming from other parts of the world.”

More recently, the Saudi role in promoting extremism has come under renewed scrutiny. Calls for declassifying the redacted 28 pages of the 9/11 congressional commission have been getting stronger. And statements from the lead author of the report, former Florida Sen. Bob Graham, suggest they are being hidden because they “point a very strong finger at Saudi Arabia as the principal financier” of the 9/11 hijackers. He has been unusually explicit, “Saudi Arabia has not stopped its interest in spreading extreme Wahhabism. ISIS...is a product of Saudi ideals, Saudi money and Saudi organizational support, although now they are making a pretense of being very anti-ISIS.”

In fact, Saudi blogger Raif Badawi’s wife, Ensaf Haidar, made a similar observation about her husband’s flogging: “the Saudi government is behaving like Daesh [a derogatory Arabic term for ISIS].” About 2,500 Saudis are thought to be in ISIS’ ranks.

Ensaf Haidar’s quip exposes a deeper truth. One could reasonably argue that the House of Saud is simply a more established and diplomatic version of ISIS. It shares the extremist Wahhabi theo-fascism, the lack of human rights, intolerance, violent beheadings etc. — but with nicer buildings and roads. If ISIS were ever to become an established state, after a few decades one imagines it might resemble Saudi Arabia.

How does Saudi Arabia go about spreading extremism? The extremist agenda is not always clearly government-sanctioned, but in monarchies where the government money is spread around to various princes, there is little accountability for what the royal family does with their government funds. Much of the funding is via charitable organizations and is not military-related.

The money goes to constructing and operating mosques and madrassas that preach radical Wahhabism. The money also goes to training imams; media outreach and publishing; distribution of Wahhabi textbooks, and endowments to universities and cultural centers. A cable released by Wikileaks explains, regarding just one region of Pakistan:

Government and non-governmental sources claimed that financial support estimated at nearly 100 million USD annually was making its way to Deobandi and Ahl-e-Hadith clerics in the region from “missionary” and “Islamic charitable” organizations in Saudi Arabia and the United Arab Emirates ostensibly with the direct support of those governments.

Although the Wahhabi curriculum was modified after the 9/11 attacks, it remains backward and intolerant. Freedom House published a report on the revised curriculum, concluding that it “continues to propagate an ideology of hate toward the ‘unbeliever,’ which include Christians, Jews, Shiites, Sufis, Sunni Muslims who do not follow Wahhabi doctrine, Hindus, atheists and others.” This is taught not only domestically but also enthusiastically exported abroad.

Of course, initially there was complicity with the U.S. and Pakistan in promoting this ideology to counter the Soviet invasion of Afghanistan. In addition to the radical indoctrination, thousands of volunteer jihadis from Saudi Arabia and other Arab countries were also dispatched to fight alongside the mujahideen in Afghanistan. But it remains a complicated problem to this day because the politicians in the poor countries getting the Saudi and Gulf-Arab funds approve these extremist madrassas in part because the local authorities likely receive kickbacks.

In many places in poor Muslim countries the choice is now between going to an extremist madrassa or getting no education at all. Poverty is exploited to promote extremism. The affected areas include Pakistan, Indonesia, the Philippines, Malaysia, Thailand, India and parts of Africa. The same Wikileaks cable explains:

The network reportedly exploited worsening poverty in these areas of the province to recruit children into the divisions’ growing Deobandi and Ahl-eHadith madrassa network from which they were indoctrinated into jihadi philosophy, deployed to regional training/indoctrination centers, and ultimately sent to terrorist training camps in the Federally Administered Tribal Areas (FATA).

The more tolerant indigenous versions of Islam cannot survive in the face of the tsunami of money being poured into promoting theo-fascist Wahhabism. This is a major problem that the Muslim world must urgently address.

But it is also a problem where the West can help by stopping its historical pandering and support of Middle East tyrants who spread this extremism. The most fundamental way to make the message clear to the House of Saud would be to threaten to stop buying oil from them. Given the relatively cheap oil prices these days it need not be an empty threat.

Eliminating the occasional militant leaders in drone and special-forces strikes is of limited use in reducing extremism if millions of radicals are being actively trained in Wahhabi madrassas across the Muslim world.

The fight against ISIS and Al-Qaeda is deeply ironic since these organizations were created and are sustained, in part, by funds we hand over to the Saudis and Gulf Arab nations to purchase their oil. And while France mourns its cartoonists and police officers, the French government is busy signing military and nuclear deals worth billions with the Saudis. If we continue down this road, it may well be a never-ending war.

The House of Saud works against the best interests of the West and the Muslim world. Muslim communities worldwide certainly need to eradicate fanatical Wahhabism from their midst, but this will be difficult, if not impossible, to accomplish if the West continues its support of the House of Saud. The monarchy must be modernized and modified — or simply uprooted and replaced. The House of Saud needs a thorough house cleaning.


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To really combat terror, end support for Saudi Arabia

https://www.theguardian.com/commentisfree/2014/aug/31/combat-terror-end-support-saudi-arabia-dictatorships-fundamentalism

Ramped up rhetoric on security makes no sense so long as the west cosies up to dictatorships that support fundamentalism

The so-called war on terror is nearly 13 years old, but which rational human being will be cheering its success? We’ve had crackdowns on civil liberties across the world, tabloid-fanned generalisations about Muslims and, of course, military interventions whose consequences have ranged from the disastrous to the catastrophic. And where have we ended up? Wars that Britons believe have made them less safe; jihadists too extreme even for al-Qaida’s tastes running amok in Iraq and Syria; and nations like Libya succumbing to Islamist militias. There are failures, and then there are calamities.

But as the British government ramps up the terror alert to “severe” and yet more anti-terror legislation is proposed, some reflection after 13 years of disaster is surely needed. One element has been missing, and that is the west’s relationship with Middle Eastern dictatorships that have played a pernicious role in the rise of Islamist fundamentalist terrorism. And no wonder: the west is militarily, economically and diplomatically allied with these often brutal regimes, and our media all too often reflects the foreign policy objectives of our governments.

Take Qatar. There is evidence that, as the US magazine The Atlantic puts it, “Qatar’s military and economic largesse has made its way to Jabhat al-Nusra”, an al-Qaida group operating in Syria. Less than two weeks ago, Germany’s development minister, Gerd Mueller, was slapped down after pointing the finger at Qatar for funding Islamic State (Isis).

While there is no evidence to suggest Qatar’s regime is directly funding Isis, powerful private individuals within the state certainly are, and arms intended for other jihadi groups are likely to have fallen into their hands. According to a secret memo signed by Hillary Clinton, released by Wikileaks, Qatar has the worst record of counter-terrorism cooperation with the US.
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And yet, where are the western demands for Qatar to stop funding international terrorism or being complicit in the rise of jihadi groups? Instead, Britain arms Qatar’s dictatorship, selling it millions of pounds worth of weaponry including “crowd-control ammunition” and missile parts. There are other reasons for Britain to keep stumm, too. Qatar owns lucrative chunks of Britain such as the Shard, a big portion of Sainsbury’s and a slice of the London Stock Exchange.

Then there’s Kuwait, slammed by Amnesty International for curtailing freedom of expression, beating and torturing demonstrators and discriminating against women. Hundreds of millions have been channelled by wealthy Kuwaitis to Syria, again ending up with groups like Jabhat al-Nusra.

Kuwait has refused to ban the Revival of Islamic Heritage Society, a supposed charity designated by the US Treasury as an al-Qaida bankroller. David Cohen, the US Treasury’s undersecretary for terrorism and financial intelligence, has even described Kuwait as the “epicentre of fundraising for terrorist groups in Syria”. As Kristian Coates Ulrichsen, an associate fellow at Chatham House, told me: “High profile Kuwaiti clerics were quite openly supporting groups like al-Nusra, using TV programmes in Kuwait to grandstand on it.” All of this is helped by lax laws on financing and money laundering, he says.

But don’t expect any concerted action from the British government. Kuwait is “an important British ally in the region”, as the British government officially puts it. Tony Blair has become the must-have accessory of every self-respecting dictator, ranging from Kazakhstan to Egypt; Kuwait was Tony Blair Associates’ first client in a deal worth £27m. Britain has approved hundreds of arms licences to Kuwait since 2003, recently including military software and anti-riot shields.

And then, of course, there is the dictatorship in Saudi Arabia. Much of the world was rightly repulsed when Isis beheaded the courageous journalist James Foley. Note, then, that Saudi Arabia has beheaded 22 people since 4 August. Among the “crimes” that are punished with beheading are sorcery and drug trafficking.

Around 2,000 people have been killed since 1985, their decapitated corpses often left in public squares as a warning. According to Amnesty International, the death penalty “is so far removed from any kind of legal parameters that it is almost hard to believe”, with the use of torture to extract confessions commonplace. Shia Muslims are discriminated against and women are deprived of basic rights, having to seek permission from a man before they can even travel or take up paid work.

Even talking about atheism has been made a terrorist offence and in 2012, 25-year-old Hamza Kashgari was jailed for 20 months for tweeting about the prophet Muhammad. Here are the fruits of the pact between an opulent monarchy and a fanatical clergy.

This human rights abusing regime is deeply complicit in the rise of Islamist extremism too. Following the Soviet invasion, the export of the fundamentalist Saudi interpretation of Islam – Wahhabism – fused with Afghan Pashtun tribal code and helped to form the Taliban. The Saudi monarchy would end up suffering from blowback as al-Qaida eventually turned against the kingdom.

Chatham House professor Paul Stevens says: “For a long time, there was an unwritten agreement … whereby al-Qaida’s presence was tolerated in Saudi Arabia, but don’t piss inside the tent, piss outside.” Coates Ulrichsen warns that Saudi policy on Syria could be “Afghanistan on steroids”, as elements of the regime have turned a blind eye to where funding for anti-Assad rebels ends up.

Although Saudi Arabia has given $100m (£60m) to the UN anti-terror programme and the country’s grand mufti has denounced Isis as “enemy number one”, radical Salafists across the Middle East receive ideological and material backing from within the kingdom. According to Clinton’s leaked memo, Saudi donors constituted “the most significant source of funding to Sunni terrorist groups worldwide”.

But again, don’t expect Britain to act. Our alliance with the regime dates back to 1915, and Saudi Arabia is the British arms industry’s biggest market, receiving £1.6bn of military exports. There are now more than 200 joint ventures between UK and Saudi companies worth $17.5bn.

So much rhetoric about terrorism; so many calls to act. Yet Britain’s foreign policy demonstrates how empty such words are. Our allies are up to their necks in complicity with terrorism, but as long as there is money to be made and weapons to sell, our rulers’ lips will remain stubbornly sealed.


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In conclusion we can be sure of one thing: "TERRORISTS are MADE not BORN"


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Understanding The Power-Contest Between Aristocracies

http://www.zerohedge.com/news/2015-11-19/understanding-power-contest-between-aristocracies

Authored by Eric Zuesse,


At the core of global power stands the conflict between the Sauds and their Sunni clergy, versus the Iranians and their Shiite clergy.

One can’t understand U.S.-Russian relations, nor much else of what is happening in the world, without knowing the relevant historical background; and the origins and nature of the Sunni war against Shiia are arguably the most essential part of that. Just how the United States came to back the Sunnis, and how Russia came to back the Shiites, in this war, will be discussed in subsequent articles.

This great intra-Islamic conflict, little understood outside the Middle East, came into clearer-than-ever focus on 2 August 2013 when Sami Kleib at al-Monitor headlined “Saudi Arabia Tries to Cut a Deal With Russia Regarding Syria”, and he reported about Saudi Prince Bandar bin Sultan al-Saud’s trip to Moscow, as the Director of Saudi Intelligence. It was an extraordinary private meeting, because the Sauds and the Russians have been enemies ever since the Sauds allied themselves with the Americans against the atheistic Soviet Union in 1945. Kleib wrote that:

Like all Saudi Arabian leaders, Bandar wants to deal a blow to Hezbollah and weaken Iran. And they will do anything to accomplish that, including hitting President Assad’s regime.

But why did Saudi Arabia change its mind and decide to send Prince Bandar to a country that “supports the genocide in Syria”?

To find the answer, first look for Iran.

Then, Kleib noted the central point:

Saudi Arabia faced a choice: to reach an understanding with either Iran or Russia.

Saudi Prince Bandar — sometimes called “Bandar Bush” because he was virtually accepted as a member of the Bush family — had been forced into a position of choosing between Russia and Iran as an ally to join with the Sauds’ war to dislodge Assad from Syria; and he chose Russia to become an ally with the Sauds, instead of choosing the Sauds’ ‘fellow’-Muslims, Shiite  Iran.

Why did the Sauds choose Russia, over Islamic Iran, to join them?

Russia, to the Sauds, represents (even today), as Kleib put it, “the ‘capital of communist atheism’.” (After all: Putin had once been a communist, though he was now a follower of the Russian Orthodox Church.) Iran, by contrast, represents the leadership of what to the Sunni Sauds is their real competition:  Shiite Islam.

The Thirty Years War in Europe was fought between Catholics and Protestants, two competing wings of Christendom. It was a vicious and deadly war. Both sides of it were killing for the same God — just different clergies and their respective aristocracies.

The civil war in Iraq after Bush invaded Iraq in 2003 was between Shiites and Sunnis; and they too were killing each other for the same God — just different clergies, and their respective aristocracies.

Before the Sauds-Salafists (Wahhabists) can defeat atheists and former atheists (Russia), and also defeat non-Islamic religionists (such as the vast majority of Europeans and Americans), they must first settle their scores against the Shiites — above all, against Iran.

Furthermore: the fundamentalist Salafist-Wahhabist Saud family, in 1945, allied with the Christian-majority nation of America, against the atheistic Soviet Union; and, today, Russia is (reverted to its being) an overwhelmingly Christian-majority nation; so, some of the Sauds’ sheer animus against Russians has, indeed, subsided a bit. However, by contrast, Iran has become (after the 1979 ousting of the American stooge Shah) assertively Shiite, which is, perhaps, to the Sauds, even more infuriating than is atheism.

However, it actually goes much deeper back than that: It goes back to the deal in the year 1744, that the fanatical anti-Shia cleric Muhammad ibn Abd al Wahhab and the ambitious gang-leader Muhammad ibn Saud (the founder of Saudi Arabia) made, which established simultaneously the Saudi-Wahhabist nation and the Wahhabist sect of Islam, both of which are joined-at-the-head with Saud’s descendants, so as to constitute the existing nation of, actually, Saudi-Wahhabist Arabia. (It’s actually not only Saudi. The Sauds fulfill their contract, because, if they didn’t, the Wahhabist clergy would support a revolution to overthrow them.) This deal was the most clearly and succinctly described in the 1992 U.S.-Library-of-Congress-published book by Helen Chapin Metz, Saudi Arabia: A Country Study (and the highlighting of a sentence in it here is by me, not by Metz):

Lacking political support in Huraymila [where he lived], Muhammad ibn Abd al Wahhab returned to Uyaynah [the town of his birth] where he won over some local leaders. Uyaynah, however, was close to Al Hufuf, one of the Twelver Shia centers in eastern Arabia, and its leaders were understandably alarmed at the anti-Shia tone of the Wahhabi message. Partly as a result of their influence, Muhammad ibn Abd al Wahhab was obliged to leave Uyaynah, and headed for Ad Diriyah. He had earlier made contact with [and won over to his hatred of Shiia] Muhammad ibn Saud, the leader in Ad Diriyah at the time, and two of [Saud’s] brothers had accompanied  [Saud] when he [in accord with Wahhab’s hate-Shiia teachings] destroyed tomb shrines [which were holy to Shiia] around Uyaynah.

Accordingly, when Muhammad ibn Abd al Wahhab arrived in Ad Diriyah, the Al Saud was ready to support him. In 1744 Muhammad ibn Saud and Muhammad ibn Abd al Wahhab swore a traditional Muslim oath in which they promised to work together to establish a state run according to Islamic principles. Until that time the Al Saud had been accepted as conventional tribal leaders whose rule was based on longstanding but vaguely defined authority.

Muhammad ibn Abd al Wahhab offered the Al Saud a clearly defined religious mission to which to contribute their leadership and upon which they might base their political authority. This sense of religious purpose remained evident in the political ideology of Saudi Arabia in the 1990s.

Muhammad ibn Saud began by leading armies into Najdi towns and villages to eradicate various popular and Shia practices. The movement helped to rally the towns and tribes of Najd to the Al Saud-Wahhabi standard. By 1765 Muhammad ibn Saud’s forces had established Wahhabism — and with it the Al Saud political authority — over most of Najd.

So: Saudi Arabia was founded upon hatred of Shiia Muslims, and it was founded upon a deal that was made in 1744 between a Shiia-hating fundamentalist Sunni cleric Wahhab, and a ruthless gang-leader Saud, in which deal the clergy would grant the Sauds holy legitimacy from the Quran, and the Sauds would finance the spread of Wahhab’s fanatical anti-Shiia sect.

The Sauds are thus obsessed with Iran, and with its foreign Shiite allies, such as Assad in Syria, Houthis in Yemen, and Hezbollah in Lebanon — and want them all dead, if those Shiites won’t become subservient to Sunni clerics.

The United States is (and since 1945 has been) allied with the Sauds. But the U.S. was now reaching out to Iran, for a deal on nuclear inspections. This antagonized the Sauds. So: the Sauds were considering the possibility of becoming allied instead with Russia against both Assad and Iran. This despite the fact that America’s aristocracy (such as the Bushes*) is obsessed to overthrow or else cripple Russia, so as to give the U.S. aristocracy virtually a power-monopoly over the entire world.

That meeting between Bandar and Putin on 2 August 2013 was for the big-power stakes; it was for really history-shaping stakes. If Bandar had succeeded, then the post-World-War-II era (the U.S.-Saudi alliance especially) would have definitively ended; and, going forward, a Russia-Saud alliance, including the other Sunni-controlled nations — Qatar, Bahrain, Kuwait, Turkey, etc. — would be at war to defeat Syria and other Shiite nations, especially their leader: Iran.

The U.S. would have become odd-man-out: desperately trying to get Sunni Pakistan’s military (Pakistan’s aristocracy) to ally with the U.S. instead of with the Sauds. If Pakistan were to go with Saudi Arabia (such as, for example, the Wahhabist Taliban would hope), then Iran would be at war against not only the Arabic aristocracies to the west, but against the Pakistani aristocracy to the east. (Pakistan’s aristocracy mainly run the military, and so in order for Pakistan to go with Saudi Arabia, Pakistan’s aristocracy would be joining with, and would no longer resist, the Taliban and other Wahhabists in Pakistan. Pakistan would become a Saudi satellite state.) Also, the Afghan aristocracy, being Sunni, would be a part of the Saudi alliance (as they already largely have been, since at least 1979; Afghanistan is a Saudi satellite). Virtually the entire Islamic world would be united behind the Sauds.

The U.S. would lose its influence in both Pakistan and Afghanistan. The EU would be the site of enormous conflicts between the old Christian majority and the flood of new Muslim refugees, most of whom would be Sunnis who would feel torn between their loyalties to Mecca versus to their new Christian-majority home-nation.

The big losers, in other words, would be not only the clergy and aristocracy in Iran, but also the clergies and aristocracies in Europe and the U.S.

Bandar Bush was actually angling for the defeat of the U.S., and not only of Iran. (He had been a major donor to Al Qaeda. George W. Bush’s Saudi buddy had contributed to financing the 9/11 attacks.)

Putin said no. He refused Prince Bandar’s offer.

The U.S. aristocracy continues trying to overthrow Putin and any nation’s leaders who cooperate with him. Previously, it was Gaddafi in Lybia, then Yanukovych in Ukraine. Now it’s Assad in Syria. Side-coups had also been attempted but failed in Venezuela, Ecuador, and possibly a few other countries.

After the 13 November 2015 terrorist attacks in Paris, the major world leaders met at the G-20 talks; and, in conclusion of the conference, Russia’s Foreign Minister Sergei Lavrov summed up on November 17th by saying that:

Analysis of the strikes delivered by the United States and its coalition at terrorist positions [in Syria] over the past year drives us to a conclusion that these were selective, I would say sparing, strikes and in the majority of cases spared those Islamic State groups that were capable of pressing the Syrian army. It looks like a cat that wants to eat a fish but doesn’t want to wet its feet. They want the Islamic State to weaken Assad as soon as possible to force him to step down this or that way, but they don’t want to see Islamic State strong enough to take power.

In other words: even at the G-20 conference right after the Paris attacks, the U.S. remained more anti-Russian than anti-jihadist. Whereas the American public were vastly more anti-jihadist than anti-Russian, U.S. President Barack Obama was committed to the same policy that he had pretended — both to Russian leaders and to the American public — to be opposed to when he was running against Mitt Romney in 2012; and, as Romney put it: “This [Russia] is without question our number one geopolitical foe.” In America’sdictatorship, Obama’s repudiation of Romney’s statement turned out to have been a lie from Obama — Americans ‘elected’ there Romney merely in blackface.

*          In a previous article, “How America Double-Crossed Russia and Shamed the West,” I quoted the detailed account by Mary Louise Sarotte, about George H.W. Bush’s having double-crossed Soviet leader Mikhail Gorbachev in 1991 by having Bush’s agents tell Gorbachev that the U.S. had no aim of conquering Russia and that if Gorbachev would peacefully let the Berlin Wall fall and East Germany become absorbed into West Germany, then “NATO will not expand itself to the East.” However, when German Chancellor Helmut Kohl tried then to proceed that way to the end of the Soviet Union, Bush brought Kohl to Camp David and told him in private there, “To hell with that! We prevailed, they didn’t.” Kohl from that moment on worked as part of the American aristocracy’s continuing sub-rosa war to take over Russia — and NATO now virtually surrounds the eastern half of Russia. Kohl’s protégé Angela Merkel continues this.

Bush’s successor Bill Clinton followed through on the senior Bush’s double-cross by bringing into NATO Hungary, Poland and Czech Republic. Bush’s son then brought in Bulgaria, Estonia, Latvia, Lithuania, Romania, Slovakia, and Slovenia. Obama brought in Albania and Croatia, and he’s still trying to bring in Ukraine, after his coup there in February 2014, whose aim was largely to get that big one into NATO — plus to cut off Russia’s gas-supplies into Europe, which pass through Ukraine.

Anyone who would deny that the U.S. aristocracy aren’t rabid to take over Russia is ignoring a lot of recent history, especially the most important parts.

As regards the Saudi obsession to defeat Iran: The billionaire Saudi Prince al-Waleed bin Talal was reported on 2 July 2015 to have said in Saudi Arabia’s newspaper Okaz (with highlighting here by myself, to indicate what I see as the most important parts):

All my Muslim brothers and sisters must understand that it became a moral imperative for all inhabitants of war-torn Middle-East, namely Arabs, to desist their absurd hostility toward Jewish people.My sovereign, King Salman has instructed me to open a direct dialogue with Israel’s intellectuals building amicable ties with our Israeli neighbors.

The same English-language site then reported on 27 October 2015 that he said in Kuwait’s newspaper Al Qabas:

I will side with the Jewish nation and its democratic aspirations in case of outbreak of a Palestinian Intifada (uprising) and I shall exert all my influence to break any ominous Arab initiatives set to condemn Tel Aviv, because I deem the Arab-Israeli entente and future friendship necessary to impede the Iranian dangerous encroachment. … The whole Middle-East dispute is tantamount to life and death for the Kingdom of Saudi Arabia from my vantage point, and I know that Iraniansseek to unseat the Saudi regime by playing the Palestinian card, hence to foil their plots Saudi Arabia and Israel must bolster their relations and form a united front to stymie Tehran’s ambitious agenda.

I have been unable to find in English any record of a repudiation by Saudi King Salman of either of those comments. Talal’s statements come at a time when the U.S., Obama Administration, had negotiated an agreement with Iran about nuclear issues. A re-alignment of the key global aristocracies might result from this situation. The U.S. is willing to negotiate with Iran but refuses even to work together with Russia to defeat jihadists in Syria. (Or at least refused prior to the 13 November 2015 ISIS terrorism in Paris.) America’s attitude toward Russia has been unremittingly hostile, as if Russia had done anything that threatened the United States (except to respond to America’s/NATO’s aggressive moves against Russia, such as its overthrow of Ukraine’s government, next door). Clearly, America’s aristocracy have played their public as suckers; but a big debate in American politics these days is whether the U.S. should temporarily reduce its anti-Russian focus in order to increase its anti-jihadist focus after the November 13th Paris terrorist attacks.

In order for the U.S. to end its war against Russia, a basic re-alignment of aristocracies would occur. The U.S., like Russia, would be aligned with Iran. Israel doesn’t want that to happen. Israel is aligned with the Sauds. Does Israel control U.S.? Will the American public continue to favor America’s being controlled by Israel? Will even American Jews continue to support America’s being controlled by Israel? America’s aristocratic Jews do, but will the vast majority, the others, or will they instead repudiate their aristocracies, not only American but Israeli? Or, instead, will America abandon Saudi Arabia and the other Sunni aristocracies, and Israel’s aristocracy; and, so, abandon the fundamentalist-Jewish apartheid state, and re-assert its own democracy?

These are not only questions about America’s ideology — whether to be democratic, or instead aristocratic (as it has been since at least 1981). These questions are about America’s military and economic position in the world.

The United States remains a part of the Saudi-Israeli-U.S. alliance; it remains fundamentally inimical to democracy. It remains as an aristocratically controlled nation, which accepts control of the public by a theocratic-aristocratic alliance via the state, and rejects control of both the aristocracy and the clergy by the public via the state. It sides especially with the aristocracy against democracy.

However, even secular-democratic nations, such as Russia and a few others in Europe, are constantly under both aristocratic and theocratic threats. Much of Russia’s aristocracy crave to return to the Yeltsin years when the U.S. aristocracy controlled there. And Russia’s alliance with Iran is with a theocratic Shiite state, no authentic democracy.

The key decision is for the U.S. aristocracy: whether to continue as dictators there, or, instead, abandon both the Sauds who control Arabia, and the Orthodox Jews who have come to control Israel. Barring that, there is no way in which the current soaring ‘defense’ budgets will head down again: ‘defense’ stocks will continue to rise, and services to the public will continue to erode. The world is headed for an increase in wars.

The last U.S. President before 1981, Jimmy Carter, said recently that the United States is “just an oligarchy with unlimited political bribery being the essence of getting the nominations for president or being elected president.” Changing this will be difficult if not impossible. The global aristocracies might not ‘win,’ but dislodging them from power is extremely unlikely. Their wars will continue to be our wars.

The world’s 80 wealthiest individuals own half of the world’s wealth, and the way that this was calculated ignored the very wealthiest people entirely, including the wealthiest of all, King Salman of Saudi Arabia, whose actual wealth is certainly well in excess of a trillion dollars. So, the true number there wouldn’t be 80 individuals, but perhaps more like only 40, many of whose personal fortunes aren’t even calculated by Forbes, etc. But regardless of whether it’s instead as large as, say, 70, the wealthiest people need to grab wealth from some of the other wealthiest people in order to raise their respective rank, as studies indicate to be the main motivation for the super-rich — rank instead of money per se. For example, “the richest 8.6% own $224.5T (trillion), while the poorest 91.4% own only $38.7T.” So, stealing from even a large number of individuals in the poorest 91.4% won’t likely increase the rank of a person who is in the top 100 worldwide — they’ve got to steal from each other, in order to raise their rank. Wars are the way that’s done. It’s an essential business for the global aristocracy, especially at the global top; and, so, as the world’s wealth becomes more and more concentrated, more and more weapons will be sold. There’s just no other way for it to happen.Whether any of them are willing to go so far as nuclear war is another question. Bluffing is one thing; willingness to follow through with it, is something very different.


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As Islamic extremists declare Britain's first Sharia law zone, the worrying social and moral implications

http://www.dailymail.co.uk/news/article-2020382/You-entering-Sharia-law-Britain-As-Islamic-extremists-declare-Sharia-law-zone-London-suburb-worrying-social-moral-implications.html

By Sue Reid for The Mail on Sunday
Updated: 22:34, 29 July 2011

As a throng of Muslim families crowd around him, Abu Izzadeen speaks in a quiet voice of his plans for the future of Britain. The tall, bearded 36-year-old — who was recently freed from prison after serving a term for funding terrorism — is telling, in chilling detail, how he wants to impose Islam’s strict Sharia law on this country.

At a shopping mall in Waltham Forest, North London, Muslim passers-by listen intently. Some shout greetings in Arabic from across the street.

Fathers push forward their young sons (wearing skull caps for prayers at the local mosque) so they can get a good view of the man who is plainly viewed by many as a hero.

Today, Izzadeen, the self-styled ‘Director for Waltham Forest Muslims’, will march with his supporters — many of them new young recruits to Islam — as part of their campaign to make the suburban borough into Britain’s first Sharia-law zone.

Under his brutal set of rules, there would be a ban on alcohol, gambling, drugs, music, smoking and homosexuality, as well as on men and women mixing in public.

This is all part of Izzadeen’s concerted campaign to defeat ‘Western decadence’ and turn large parts of Britain — where, his supporters  say, ‘people live like animals in a jungle’ — into an Islamic Emirate.

Already, 20,000 yellow leaflets have been printed by Islamic activists, saying ‘You are entering a Sharia controlled zone. Islamic rules enforced.’ The leaflets have been stuck onto lamp-posts, put up in shop windows and on pillar boxes. As fast as the police and council officials tear them down, more go up.

Izzadeen says: ‘This is the first step towards turning Britain into an Islamic state. There are nearly three million Muslims in this country. Islam is a sleeping giant that is waking. We have moved on from the debate about the provision of halal meat to more political issues.

‘Twenty-five areas around Britain have large Muslim populations, including Bradford, Dewsbury, Leicester and Luton. We want to turn them all into Islamic Emirates, where the excesses of Western civilisation are not tolerated.’

According to this year’s Global Islamic Finance Report, Britain is now the main centre for Islamic finance outside the Muslim world.

Baroness Cox, a crossbench peer and campaigner for Muslim women, has highlighted the dangers of the increasing influence of extreme factions within Islamic culture.

She says: ‘As the Muslim population has grown, and the state-sponsored creed of multiculturalism has become ever more powerful, so Sharia law has strengthened its grip on our society.

‘This is a recipe for disaster, because different legal systems for people of different religions will promote divisions between communities.


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As Trump makes a passing mention of 9-11 I feel this is the correct forum...

For those of you who are unfamiliar with the term Askenazi Jew, recent mitochondrial studies suggest that that the majority of Askenazi are descended from European women, thus nothing to do with the lost tribes, in other words they are not descendants of King David.

As is vividly shown in the following link these people, who flooded back into Israel, have now spread out to control the world governments. The bottom line, i believe, is that Trump is not just a useful idiot being used by them but is in fact one of them.

What can we expect? A continuation of the agenda, same sh*t...different day.

It is a fairly long video but the meat is from 9:30 to 19:12

Ron

https://www.youtube.com/watch?v=Vcd-yvudYSg
   

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As Trump makes a passing mention of 9-11 I feel this is the correct forum...

For those of you who are unfamiliar with the term Askenazi Jew, recent mitochondrial studies suggest that that the majority of Askenazi are descended from European women, thus nothing to do with the lost tribes, in other words they are not descendants of King David.

As is vividly shown in the following link these people, who flooded back into Israel, have now spread out to control the world governments. The bottom line, i believe, is that Trump is not just a useful idiot being used by them but is in fact one of them.

What can we expect? A continuation of the agenda, same sh*t...different day.

It is a fairly long video but the meat is from 9:30 to 19:12

Ron

https://www.youtube.com/watch?v=Vcd-yvudYSg

In that video one of the names shot out of the screen at me,  Sheldon Adelson, Vegas Mafia, he headed the attempt to build a European Vegas just outside Madrid and he wanted to pay no taxes for 10 years, smoking in all buildings, the government invest money in the project, apart from the free land, and in return he would supply jobs. The man is a complete crook, the type that would not make your day.
Sorry this is in Spanish

http://www.eleconomista.es/empresas-finanzas/noticias/5391316/12/13/El-Gobierno-rechaza-las-condiciones-de-Las-Vegas-Sands-para-instalarse-en-Madrid.html

Regards

Mike 8)


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And spreading around the world

http://www.expansion.com/2014/01/05/empresas/1388930181.html

Regards

Mike 8)


---------------------------
"All truth passes through three stages. First, it is ridiculed, second it is violently opposed, and third, it is accepted as self-evident."
Arthur Schopenhauer, Philosopher, 1788-1860

As a general rule, the most successful person in life is the person that has the best information.
   

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"All truth passes through three stages. First, it is ridiculed, second it is violently opposed, and third, it is accepted as self-evident."
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Everyman decries immorality


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Why we must defend those who dare to speak about the ideology of Jewish supremacy

http://www.whatreallyhappened.com/ja/node/578993#axzz4XeABSAro

Forbidden words, taboo topics, witch hunts, smear campaigns, excommunications, thought-policing and book banning are no longer the trademark of fascists and right wing extremists, the profession is shared now by Jewish “anti-Zionists,” alleged “friends of Palestine.” We are left watching in astonishment and disbelief  as some “anti-Zionists” are doing the work of hyper-Zionists the likes of ADL and BoDoBJ.

I have recently witnessed the ostracizing and excommunication of two activists, Paul Eisen and Gilad Atzmon, by my local group affiliated to the Palestine Solidarity Campaign (PSC) using the Zionist method of character assassination of using the labels “racist” “anti-Semitic” as a method of muffling truth.

Yet, among the numerous intellectuals and political activists that have publicly defended Atzmon are many Jews for whom I have only high praise and have expressed much admiration.

It seems that those who wish to stifle discourse are acting as controlled opposition. They attempt to block intellectual discussion, suppress academic freedom, obstruct rational and scholarly debate, filter vital information and smother serious research that examines three main identifiable problems:

The problem of the ideology of Jewish supremacy

The problem of global Jewish-Zionist networking and lobbying

The problem of idolizing the holocaust (which is used as a tool to further Zionist aims)


In 2009, soon after the Gaza massacres, by sheer coincidence I came across the word Neshama. Curious, I googled the word, and lo and behold a Pandora’s Box opened before my eyes; a new learning curve began; I learned about a group called Chabad Lubavitch. I was horrified to discover the supremacist ideology at the core of this group and the level of influence accomplished by the Rebbe and his followers.

Horror-struck, I started investigating, studying then writing about two main issues; the supremacist ideology and the high influence of this prominent organization, attempting to alert our Jewish PSC allies to the danger of such ideology and influence… only to be faced with utter silence.

The problem of the ideology of Jewish supremacy

First; if we accept that Zionism is defined by the crime of genocide and the ethnic cleansing of a nation and has caused the wiping out of a country, then investigating the motivation behind such crime is essential to fight it and hopefully to defeat it. Without unfiltered scrutiny, we would never know who we are dealing with and how to stop them.

Second; supremacism in Jewish ideology is not above criticism; like every other ideology, it should be transparent, accessible and not kept secretive. Without unfiltered scrutiny we would never know what animates Zionists to act with such aggravated cruelty and sadism.

Third; to accuse of “anti-Semitism” and “racism” those who expose Jewish supremacy, is the equivalent of covering up the ideology behind the crime and dissuading people from learning about it, hence challenging and fighting this form of racism.

Dismissing such supremacist beliefs as irrelevant and obsolete would be a huge mistake because these views are the very motor that charges, motivates and energizes the Jewish settlers in Palestine, and gives them the sense of entitlement to do what they do without feeling any guilt or remorse.

For us Palestinians and for our supporters in the solidarity movement, it is a matter of extreme importance to inspect and scrutinize the ideology that motivates and animates the Jewish settlers in our occupied Palestine in order to better understand it, hence combat it. Restricting our understanding of the occupiers, their ideology and mindset cripples our ability to fight back against them knowledgeably and effectively. Furthermore, in our day and age, racism has become outlawed, when people learn about the extent of the ideological racism in the Zionist entity, it will enable us to fight them in their weakest point, thus, bring the day of our liberation closer.

The problem of global Jewish-Zionist networking and lobbying

First; when we look at Zionism as a crime, again, then logically we must identify and investigate the modus operandi. Failure to do so would leave us unable to understand how our oppressors operate and succeed.

Second; with regards to the Jewish-Zionist lobby: investigative work that examines information, no matter how well concealed, and attempts to identify at least some of the culprits and the real criminals behind the fearmongering, the endless wars and the catastrophic conditions that our world suffers is neither racist nor anti Semitic.

Third; devoid of proof or evidence for their false accusations the controlled opposition gate-keepers insidiously filter information through intimidation and by labeling anyone who dares to divulge vital facts. They disable Friends of Palestine (FoP) members from understanding the animus and the methods used to install and to perpetuate the criminal Zionist project, in particular the global network of collaborators who organize and effectively manipulate world policies by coercing world governments into continuous support of the Zionist project in spite of its growing inhumanity.

Expecting to become myself sooner or later a victim of such smear and filtering activity, I always utilize extensive links to primary sources I quote, mostly Jewish organizations. The network formed by these organizations involves large sections of Jewish communities worldwide, and its ultimate role is generally to support the Zionist entity, by inserting themselves in influential positions.

Suppression of inquiry amounts to a dynamic protection system (by peripheral concealment) of the global Zionist network.

Lite-Zionist critics of Israel are attempting to impose on FoP their restrictive dogma, i.e. that a majority of Jews worldwide, whether Zionist “diaspora” or “Israelis”, are not the manipulators of international policy with regards to “Israel”, but the complacent, docile instrument of U.S. imperialism.

To persist, such dogma imperatively needs, again, to filter out glaring facts such as the over-representation of Jewish-Zionist dual citizens in vital areas of UK-US policy making, or the cross-pollination of racist and supremacist ideology between many Talmudic Rabbis and many Secular Jewish-Zionist Organizations supporting the Zionist project.

The persistence of this dogma also requires strict and repressive censorship and gagging of whomever tries to scrutinize, analyze and discuss the facts, let alone expose them to an audience concerned by matters of equality and humanism, such as FoP and the Palestine solidarity movement in general was supposed to be. That is how and why smear campaigns with killer words such as “anti-Semitism” or “racism” are launched.

At best, such activity on part of alleged “friends of Palestine” is irresponsible. The logical implication of such nonsense, would be that Jewish Israelis, almost all of them serving at least 2 full years in the Israeli army, are just naïve and innocent victims. Thereby, this nonsensical dogma exculpates the notoriously perverted cruelty and psychopathy of the Israeli military’s crimes, up and down the command ladder.

The problem of idolizing the holocaust

First; “Facts” do NOT need laws to enforce or defend them, what they require is research to examine their narrative and correct it for better accuracy and understanding. The denial of these principles will invariably lead to the eradication of the Science of History, and thus cause the blind repetition of more genocides, as we already see in Palestine, Iraq, Afghanistan… Much like what we see with the cover up and suppression of information about The Truth about 9/11, who benefited and how the event was used to create a climate of hatred and fear which enables the power elite to continue waging wars of aggression and extermination.

Second; without understanding how the holocaust has been used by Zionists, from its onset til this very day, we would continue to succumb to intimidation and give allowances that legitimize and justify the existence of a criminal entity. By insisting on keeping an aura of holiness, uniqueness and exceptionality around the holocaust which would continue to put it above any historical event, preventing researchers from examining how this event has been used, and how it enables our occupier to continue to use it as justification for what they do in Palestine.

The holocaust ought to be studied as a historical event with a historical narrative that has NO sacred or exceptional dimension. The emotional, dogmatic and sacred luggage that has been attached to it has been systematically used and is still used by Zionists to justify and minimize their ongoing heinous crimes in Palestine, as well as the claim of special status with special benefits in their respective countries.

Third; there is absolutely no link -strictly none- between the so-called Holocaust and Palestinians. Nowhere can Palestinians be incriminated in the abhorrent oppression committed by central Europeans against Jews during World War II.

I, as a Palestinian, am not prepared to live in guilt, nor to pay for crimes my people haven’t committed. We refuse to accept and will reject forcibly if necessary, pathologically violent and racist Jewish occupiers.

Military conquest, terrorism, robbery, torture, ethnic cleansing and slow genocide ongoing since the arrival of the first Zionists in Palestine almost one century ago (i.e. before the holocaust) does NOT make someone the rightful “owners” or “co-owners” of my homeland, it makes them abject and violent occupiers.

I and with me my People are not accepting any more to keep having to listen to this narrative shoved down our throat with the repetition of tragedies about legendary love stories, human-fat soap or human-skin lamp shades in order that the Zionists continue to deceive, to trade with and reap the profit by deception and theft of a historical crime that has already been dealt with, and while they continue to use it to justify the ongoing theft of Palestine and extermination of Palestinians.

When someone claims to be in the solidarity movement with Palestine, but then at a crucial time when the Palestinian struggle for Liberation gains momentum, engages in such blatant cover up and concealment of vital information and analysis that would enable people to better understand the core problematic issues and how to effectively deal with them, I and with me every member of the FoP and the Palestine solidarity movement, have the right to question the dubious intentions and motivations of such acts, and to evaluate the damage such people are causing to the movement, hence to Palestinians.

I would like to add a thought about the accusation of racism and anti-Semitism used as a method to silence debate. Anti-Semitism is nothing but one form of racism. Jewish supremacy is yet another form of racism. All forms of racism are vile and ought to be rejected.

An aggravating factor makes the accuser’s motives appear to be even more dubious. Indeed the false accusations of racism is inconsistent with their deafening silence about the mountain of evidence of the wide-spread existence of the ominously racist Jewish supremacist ideologies. This utter silence is a glaring attempt to deflect from the real racism about which I happen to have done extensive research during the past 2 years.

Also, I perceive the attacks as an attempt to block intellectual debate about the problem of global Jewish-Zionist networking and lobbying, which to me is very worrisome, to say the least, when coming from self proclaimed “Friends of Palestine.”

What I find really mind-boggling and hard to fathom in all this is the inconsistency with regards to racism.

On the one hand they do not hesitate to throw such a label against many honorable activists, scholars and intellectuals, in fact they label as “racist” and “fools” anyone who exposes the revolting yet well concealed Jewish supremacy, anyone who notices the effect of Jewish-Zionist networking or  who objects to their disproportionate over-representation in key positions with all what it entails of conflict of interest and promotion of the interest of a foreign entity at the detriment of the interest of their national constituency. Yet, on the other hand, mystifyingly, the same people, who without hesitation accuse us of racism, stay utterly mute about the massive, revolting and offensive racism that fills thousands of pages in the Talmud, and major Jewish religious books! And I am not talking about some fringe lunatic fundamentalists who use these always mutating texts as tools, what I am talking about is the inter-connective network of people deeply entrenched in the main centers of government, power and capital, and who are veritably driving policies, war-mongering and hate-mongering!

This sharp contrast between the fervent reaction of those disloyal activists to alleged “racism” on one hand, and on the other, their apathetic deflated reaction or lack thereof, to the sickening anti-human racism emanating from Jewish sources with its correlation with Zionists’ activities, leaves me speechless, beyond words.

Since I started exposing this racism, and over the past two years, I heard NOT ONE WORD about their outrage, opposition or willingness to expose or fight Jewish supremacist ideology, such as seen in the writing of one of the most respected, most reputable Jewish philosophers Moses Ben Maimon (also known as Maimonides).

“Maimonides’s Mishneh Torah is considered by traditionalist Jews even today as one of the chief authoritative codifications of Jewish law and ethics.” Moses Ben Maimon sees no problem with subjugating and enslaving gentiles:

    “They shall be your subjects and serve you.”

    “The subjugation they must accept consists of being on a lower level, scorned and humble.

    They must never raise their heads against Israel, but must remain subjugated under their rule. They may never be appointed over a Jew in any matter whatsoever.”

He also talks about the right of the Jewish king to:

    “wage a milchemet hareshut, (war of aggression) i.e. a war fought with other nations in order to expand the borders of Israel or magnify its greatness and reputation.“

These “chief authoritative codifications of Jewish law and ethics” do not see any ethical predicament with “Jewish wars” of extermination and annihilation either.

Since this notorious ideology is the unequivocal underlying animus and root cause of the Zionist aggression and occupation, and since the “facts on the ground” prove the cross-pollination between this degradation and the secular Zionist aims, including the irrefutably slow-genocidal Zionist military policies, scrutiny and criticism of this racist supremacist filth is not a matter of fringe theology, but a vital matter of totalitarian politics.

Now, where is their outrage against such blatant Jewish racism and supremacy and terrifying nihilistic ideology? Don’t they claim to be against racism wherever it comes from? Why don’t they have the guts to condemn and campaign against such racism?

Is it not ludicrous to hear them condemn instead, those who expose and vehemently oppose such racism?

Without using any commonsense they jump into the ADL bandwagon and rub shoulders with Zionists!

If someone obstinately objects to the massive control and unwelcome influence and the robbing of others rights and property, under the pretext of divine entitlement, does that person become the unreasonable “bigot” !

What kind of skewed logic is that?

This inconsistency is incomprehensible to me.

Why are they entitled to classify people and to dictate to people what they should read and what they should avoid?

Why this condescending attitude that appears to be claiming to know what is best for people and selecting their intellectual diet for them?

Why deprive people of the right to read a wide range of opinions, including my own writing, and allow them to make up their analysis, and conclusions without manipulation, repression or restraint?

In my writing I vehemently criticize racist Jewish ideology, but I never accuse all Jews of being racist, never put them -or anyone else for that matter, in one basket. Ever.

In my writing I quoted the poll that 95% of USA Jewry support Israel as a Jewish state and 90% of British Jewry believe that Israel is the ‘ancestral homeland’ of the Jewish people, and concluded that most world Jewry are supportive of the theft of Palestine.

Truth is that the majority of world Jewry insist that Jews have a right and claim to the land. Including some of our Jewish “anti-Zionist” friends under whatever pretext. Their claims are not acceptable and unjustifiable!

I have pointed out the influence of organized Jewish networks, such information is available for any serious researcher, it can be easily verified, yes it is troublesome to find such a tiny group extremely overrepresented in so many vital areas of public affairs, such as finance, media, security and policy making, more so when the interests of such a group are in conspicuous conflict with the interest of the larger group, and when this minority supports a genocidal entity that has not evolved in six decades.

Over-representation is as unfair as under-representation, and if anti-racists take it upon themselves to defend the rights of the under-represented minorities, it is of equal importance to do the same with over-representation.

Perhaps such questions of over-representation might have not surfaced had the behavior of those in question been shrouded with morality and humanity. Had they been working to establish social justice, building homes, schools and hospitals instead of destroying and polluting the planet for generations to come, and instead of law of the jungle where the super-rich eat the poor to the last bone, had they chosen cooperation instead never-ending conflict, and promoted peace and justice instead of fomenting perpetual wars.

No one should be slandered for observing and objecting to such blatant mockery of morality, equality and justice.

I do not need to focus on Christian Zionists because their ideology is almost entirely sourced from the Old-Testament which is none other than the Jewish Torah! Most authentic Christians consider the Christian Zionists as worshipers of “Israel” and of the “Jewish people” rather than God, and in that sense they share the same ideology as Jewish-Zionist supremacists, in terms of their reverence and idolization of the Jewish people as the “Chosen”, they are one and the same. Furthermore, those who occupy my land, those who drove me out of my homeland, and those who are still depriving me from going home are the Jewish Zionists.

I criticize the deafening silence of anti-Zionist Jews with regard to the racism that thrives amidst many Jewish communities. A silence which I believe will backfire one day, as they would be seen as not only complaisant but also complacent by deflecting away and concealing horrendous truths.

My criticism is motivated by concern and genuine care for good Jewish individuals that I have known and those whom I don’t know, because of what I perceive as the danger that would befall all of them if they continue to ignore the supremacist ideology, the growing influence of the adherents of this ideology and if they continue to ignore all the warning signs that point to accumulating bottled rage against such villainy, which no doubt would one day manifest itself violently as an inevitable backlash to much unsaid, yet felt, oppression and unspoken, but lived, subjugation.

I find it rather pathetic that the only defense mechanism that the accusers come up with is the smear, slander and the accusation of being a “racist” against anyone who pokes the boil exposing the pus infesting inside one of the most vile racist and supremacist ideologies thriving at the heart of some Jewish teachings as per Mishna Torah, Zohar, Tanya, and Talmud. By insisting on dismissing Jewish supremacy and Jewish-Zionist networks they only promote the most cruel and degenerative racism to be found on the planet by means of concealment and shifting attention away from the real racism that I vehemently fight and deplore.

The persons who resort to accusation, suppression, character assassination and smear campaigns very cunningly and dishonestly omit to mention that those who expose and condemn the racist concepts of “chosen-ness”, “exceptionality”, “superior morality”, “superior intelligence”, and “Jewish entitlement of world leadership” do not invent these concepts. It is not racist to expose or quote such abomination, it is not a crime to bring such Jewish-claims to the public awareness. Any honest criticism should be directed against those who believe such filth and make such revolting claims.

To those individuals who take part in such ADL style smear campaigns of accusation of racism, I say:

I accuse you of acting as a smoke screen to cover up real racism as manifested by Jewish supremacists

I accuse you of acting as protectors and gatekeepers of the global Jewish Zionist networks and lobby groups by denying their existence and effectiveness.

I accuse you of complicity by insisting to conceal planned crimes against humanity as manifested in the supremacist nihilistic Chabad ideology.

Any Solidarity Movement with Palestine should take the opinions, the interests, and the future well being of Palestinians at heart, otherwise, it speaks only for itself, not for Palestinians.

Palestinians have the right to fight for the full liberation of their country, those who are willing to march with us all the way are welcome, those who are not, may look for other more convenient and less controversial campaigns to support.

I denounce any person or group who pretends to speak in my name as a Palestinian, yet behind closed doors, they plot and whisper about how to mute Palestinian voices and curtail the spread and impact of daring Palestinian opinions.

I denounce any person or group who claims to work for Palestine, yet their actions are contrary to the legitimate interest and aspirations of Palestinian people. Allowing themselves to be used as a vehicle to secure the future of the Jewish-Zionist invaders by facilitating the permanent takeover of Palestine with the pretext of “two peoples, one future” blather or “equal rights to both sides” nonsense.

I denounce any person or group who turns a blind eye and reacts with a deafening silence to the unimaginable repulsive racism that oozes from some Jewish supremacist groups, yet instead, hysterically and shamelessly react to someone who accidentally came to discover such horrors.

Finally, I fully trust the Palestine solidarity movement to have the intellectual integrity and capacity to see through the fog of manipulation, and to have the assertiveness, the respect for their own intellect and enough open-mindedness to look at many sources of information, and that they have the courage to read for themselves and evaluate what they read independently, without having some gurus spoon-feeding them with filtered, processed, misrepresented or manipulated information.

Nahida Izzat is a Jerusalem-born Palestinian refugee who has lived in exile for over forty five years, after being forced to leave her homeland at the tender age of seven in 1967, during the six-day war. She has a degree in mathematics, but art is one of her favorite pastimes. She loves hand-made things and so makes dolls, cards, and most of her own clothing. She also writes poetry, participates in written dialogues and believes in building bridges, not walls.


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The whatreallyhappened.com thought for the day:

http://www.whatreallyhappened.com/#axzz4XhX1XtCH

"The Nations will exhort to tranquility. They will be ready to sacrifice everything for peace, but WE WILL NOT GIVE THEM PEACE until they openly acknowledge our International Super-Government, and with SUBMISSIVENESS."
(Zionist Congress at Basle in 1897)


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Kol Nidre

an Aramaic prayer annulling vows made before God, sung by Jews at the opening of the Day of Atonement service on the eve of Yom Kippur.

Insidious

Ron
« Last Edit: 2017-02-04, 19:27:14 by ronee »
   

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Zionism threatens to bring anti-semitism full-circle

http://mondoweiss.net/2016/05/zionism-threatens-semitism/

Zionism is very much a mirror image of anti-Semitism. It was founded and based on an assumption that assimilation is bound to fail, and that the Jews must resort to other measures in order to protect their existence – as persons, but perhaps even more significantly – as a supposed nation. David Ben-Gurion’s words to the Mapai committee in 1938 reveal how the national aspect could supersede the humanitarian concern to actual people: ”If I knew that it was possible to save all the children of Germany by transporting them to England, and only half by transferring them to the Land of Israel, I would choose the latter, for before us lies not only the numbers of these children but the historical reckoning of the people of Israel.” In that same year he spoke to the Jewish Agency in regards to the Évian conference which sought to facilitate the plight of Jewish refugees, saying, “[I do] not know if the conference will open the gates of other countries. . . . But I am afraid [ it ] might cause tremendous harm to Eretz Yisrael and Zionism. . . . and the more we emphasize the terrible distress of the Jewish masses in Germany, Poland and Rumania, the more damage we shall cause” — to Zionism and Eretz Israel by promoting emigration to western countries. [Both quotes at this link].

That is to say, that the priority of nationalism (as opposed to personal security) was extremely high in Zionism from the outset. Zionism sought to forge a sense of ‘nationhood’ for a people that were of a vast spectrum of ethnicity, language, even religion (from ultra-orthodox to atheist) and claim that they were one. The British (and notably Jewish) Secretary of State for India Edwin Montagu, in his critique of His Majesty’s Government’s intentions to endorse a ‘Jewish national home” in Palestine in 1917, said: “I assert that there is not a Jewish nation. The members of my family, for instance, who have been in this country for generations, have no sort or kind of community of view or of desire with any Jewish family in any other country beyond the fact that they profess to a greater or less degree the same religion. It is no more true to say that a Jewish Englishman and a Jewish Moor are of the same nation than it is to say that a Christian Englishman and a Christian Frenchman are of the same nation: of the same race, perhaps, traced back through the centuries – through centuries of the history of a peculiarly adaptable race”.

Jonathan Cook in his recent article relates how “Hannah Arendt, the German Jewish scholar of totalitarianism, argued even in 1944 – long after the Nazis abandoned ideas of emigration and embraced genocide instead – that the ideology underpinning Zionism was ‘nothing else than the uncritical acceptance of German-inspired nationalism’.” He also notes that “even today the Zionist movement cannot help but mirror many of the flaws of those now-discredited European ethnic nationalisms….Such characteristics – all too apparent in Israel – include: an exclusionary definition of peoplehood; a need to foment fear and hatred of the other as a way to keep the nation tightly bound; an obsession with and hunger for territory; and a highly militarised culture”.

So Zionism seems to be based on the idea of maintaining and supporting a “nation”, a “people” – but those “people” are by large not even there, in the ‘homeland’. The ‘nation’, that is, ‘the Jewish nation’, is a construct that supersedes the nationality of the people actually residing in the country. As I have earlier written, Israelis do not actually exist as ‘nationals’ – only as citizens. As the state is by definition the Jewish State, the ‘nationals’ who by default are closest to being ‘Israeli’ are the Jews – wherever they may be. This aspect is also embodied in the ‘Law of Return’ (1950) which allows any Jew to become automatic citizen in Israel. As even the Jewish Virtual Library notes, “at present, the definition is based on Hitler’s Nuremberg Laws: the right of Return is granted to any individual with one Jewish grandparent, or who is married to someone with one Jewish grandparent. As a result, thousands of people with no meaningful connection to the Jewish people theoretically have the right to immigrate.” (My emphasis.)

The Jewish State is thus acting, still today, as if the Nuremberg Laws and their like are a real-time threat and the threat of a second Holocaust is looming. It relies upon this perception to maximise its appeal to Jews with the ever-present suggestion of existential threat. This is why any incident where Jews are targeted around the world can quickly become a claim by Israeli leaders, to prove the Zionist point – that Israel is their ultimate home, suggesting that their safety cannot be guaranteed elsewhere. As PM Netanyahu said last year in Paris:

    “The State of Israel is not just the place to which you turn in prayer. The State of Israel is also your home. This week, a special team of ministers will convene to advance steps to increase immigration from France and other countries in Europe that are suffering from terrible anti-Semitism. All Jews who want to immigrate to Israel will be welcomed here warmly and with open arms. We will help you in your absorption here in our country, which is also your country.”

But the “defense” of this “home”, this “national home”– which has required ethnic cleansing, Apartheid and military oppression for its maintenance since day 1– has meant that the more Zionism became representational for Jews all over the world, the more Jews would naturally be associated with the crimes perpetrated on their behalf, as it were. Zionism and Israel have tried to conceal these crimes by a well-funded, constant and relentless propaganda over the years, to depict these acts as mere ‘necessary responses’ to an unfortunate reality. Yet the reality is unmistakably that of colonialism (see my lecture on the subject here), which involved the predictable crimes that go with it. As Israeli historian Benny Morris summarizes:

    “Transfer was inevitable and inbuilt into Zionism—because it sought to transform a land which was ‘Arab’ into a ‘Jewish’ state and a Jewish state could not have arisen without a major displacement of Arab population.” (The Birth of the Palestinian Refugee Problem Revisited).

This ‘displacement’, this ‘transfer’, or whatever other terms one wishes to apply to describe what we generally know today to be ethnic cleansing, the Apartheid, the seasonal massacres and sieges even fulfilling the definition of genocide, are acts that continue today. The astounding success of Zionism must be said to have been the ability to paint these crimes as something else. But this cannot continue forever. Not only is access to real-time news now more instant than ever – people’s access to critical evaluations of the situation is also more instant, and bypasses the archaic means by which the powers that be exerted censorship of information and ideas in past decades.

As the reality of Zionism on the ground is becoming harder to hide, as Israel presses on with its subjugation of Palestinians and enters ever more horrid cycles of state-terror, as Israel continuously intensifies its claim to act on behalf of all Jews, the obvious danger is that Zionism, the supposed answer to anti-Semitism, will become the major propellant of such feelings towards Jews – all over the world.

For Zionists, this danger is not necessarily something that would bother them that much. After all, whenever there is a case of anti-Semitism, real or imagined, that raises the validity of the Zionist raison d’etre. Jews around the world (who number more than Jews in Israel), should not be so sure to rely upon the motivations of the Jewish State and blindly regard it as their ‘insurance policy’. Not only is Israel the most dangerous country in the world for Jews, it is also one of the most dangerous countries in the world in general. To rely on such an ‘insurance policy’ might not be the best investment – especially not when it is a major cause not only of regional unrest, but also of hatred towards Jews around the world. Yes, I know, I’ve stepped on another eggshell – how can I trivialise the monster of anti-Semitism by playing into the anti-Semitic canard that Jews are to blame for others hating them? My answer is, that we simply need to withdraw from the absolutism of considering criticism, indeed even harsh criticism, of what the Jews in their collective representation under the Jewish State of Israel do, as necessarily unreasonable, endemically hateful and having nothing to do with their actual acts. In other words, critique doesn’t have to be anti-Semitic just because it is the goyim levelling it at Jews – even when it is heavy.

I don’t like to generalise people. I don’t like to be considered with generalisation. But the ‘Jewish State’ has generalised me for its nationalist ends in such ways, that I just cannot chide others for harbouring hostility towards me as a Jew. That I should require them to make the distinction between “Jew” and “Zionist” whilst Israel conflates the two, seems to me to be somewhat hypocritical. Nonetheless I have many friends, non-Jews and notably many Palestinian, who do make this distinction and place great value on doing so. I feel honoured to know these people, and cherish their tolerance greatly. Yet the Jewish State threatens, increasingly, to erode these distinctions. If all Jews must be identified by an inevitable connection to Israel, as the state seeks, then it may be that Israel will become their greatest peril.

Misunderstand me not – I have connection to Israel. I am an Israeli citizen, and I have family there who I love dearly. But my connection to them as persons has no bearing on my feeling about Israel as a Jew or as an Israeli. My critique of its construct as an ethnic-religious exclusivist one is fierce. My advocacy for the relinquishing of our Jewish privilege is clear. I have to separate the two – the macro political paradigm and the persons – knowing that in the long run, a faulty macro paradigm will come to mean peril to all its subjects.

Jonathan Ofir

Israeli musician, conductor and blogger / writer based in Denmark.


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