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Author Topic: 9/11 debate - enter at your own risk!  (Read 975428 times)

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Everyman decries immorality
Pope says immigrants no threat to Europe’s Christian identity

https://cruxnow.com/vatican/2017/02/17/pope-says-immigrants-no-threat-europes-christian-identity/

Pope accused of encouraging illegal immigration

http://www.telegraph.co.uk/news/worldnews/the-pope/10171289/Pope-accused-of-encouraging-illegal-immigration.html

Subway Adopts Sharia Law for 185 UK Outlets with 'Halal Meats Only' Policy

http://www.ibtimes.co.uk/subway-adopts-sharia-law-185-uk-outlets-halal-meats-only-policy-1446781

UK: Subway caves to Muslim demands, removes pork, sells only halal meat

https://www.jihadwatch.org/2014/04/uk-subway-caves-to-muslim-demands-removes-pork-sells-only-halal-meat

Subway removes ham and bacon from nearly 200 stores and offers halal meat only after 'strong demand' from Muslims

http://www.dailymail.co.uk/news/article-2616576/Subway-removes-ham-pork-nearly-200-stores-strong-demand-Muslims-eat-Halal-meat.html

Jews and Muslims Join Forces Against Poland's Kosher and Halal Ban

http://www.ibtimes.co.uk/jews-muslims-kosher-halal-ritual-slaughter-poland-526255

It sure looks like the three main religions are working together to subvert the remaining sovereign nation states of the world to an entirely religious identity.. (probably merging into a single one world religion)

Let's be honest about this, the real targets are the atheists, as they have demonstrated an ability to critically think and reject shared mass delusions as a way of life.

Census 2011: Christian numbers fall with atheism on the rise

http://metro.co.uk/2012/12/11/census-2011-christian-numbers-fall-with-atheism-on-the-rise-3311594/

Do Christians, Muslims and Jews worship the same God?

http://religion.blogs.cnn.com/2013/09/01/do-christians-muslims-and-jews-worship-the-same-god/comment-page-73/

"But Sunday's special ceremony at the Vatican raises an interesting question: When Francis, Peres and Abbas bow their heads in prayer, will they be talking to the same God?

After all, Jews, Christians and Muslims all trace their faiths back to a fellow named Abraham, whom they all claim was chosen for special treatment by the Almighty."

Faith is defined as belief with strong conviction; firm belief in something for which there may be no tangible proof; complete trust, confidence, reliance or devotion. Faith is the opposite of doubt.

Webster's New World College Dictionary defines faith as "unquestioning belief that does not require proof or evidence; unquestioning belief in God, religious tenets."


https://www.thoughtco.com/what-is-the-meaning-of-faith-700722


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Abrahamic religions

https://en.wikipedia.org/wiki/Abrahamic_religions

The Abrahamic religions, also referred to collectively as Abrahamism, are a group of Semitic-originated religious sects that claim descent from the practices of the ancient Israelites and the worship of the God of Abraham. The term derives from a figure from the Bible known as Abraham.[1] Abrahamists were able to spread globally through Christianity being adopted by the Roman Empire in the 4th century and the military campaigns of the Arabs who spread Islam from the 7th century onward. As a consequence, today the Abrahamic religions are one of the major divisions in comparative religion (along with Indian, Iranian, and East Asian religions).[2] Judaism, Christianity, and Islam are the largest Abrahamic religions in terms of numbers of adherents.[3][4][5]

The major Abrahamic religions in chronological order of founding are:

    Judaism (seventh century BCE),[6]
    Christianity (first century CE)
    Islam (seventh century CE)

Abrahamic religions with fewer adherents include the faiths descended from Yazdânism (the Yezidi, Yarsani and Alevi faiths), Samaritanism (sometimes classified as a branch of Judaism),[7] the Druze faith (often classified as a branch of Isma'ili Shi'i Islam),[8] Bábism,[9] the Bahá'í Faith and Rastafari.[10][11]

As of 2005, estimates classified 54% (3.6 billion people) of the world's population as adherents of an Abrahamic religion, about 32% as adherents of other religions, and 16% as adherents of no organized religion. Christianity claims 33% of the world's population, Islam has 21%, Judaism has 0.2%[12][13] and the Bahá'í Faith represents around 0.1%.[14][15]

Etymology

It has been suggested that the phrase, "Abrahamic religion", may simply mean that all these religions come from one spiritual source.[according to whom?][3] Christians refer to Abraham as a "father in faith".[Rom. 4] There is an Islamic religious term, Millat Ibrahim (faith of Ibrahim),[4][5] indicating that Islam sees itself as having practices tied to the traditions of Abraham.[16] Jewish tradition claims descent from Abraham, and adherents follow his practices and ideals as the first of the three spiritual "fathers" or biblical Patriarchs: Abraham, Isaac, and Jacob.

All the major Abrahamic religions claim a direct lineage to Abraham:

    Abraham is recorded in the Torah as the ancestor of the Israelites through his son Isaac, born to Sarah through a promise made in Genesis.[Gen. 17:16][17]
    The sacred text of Christianity is the Christian Bible, the first part of which, the Old Testament, is derived from the Jewish Bible, leading to similar ancestry claims as above, although most Christians are gentiles who consider themselves as grafted into the family tree under the New Covenant, see significance of Abraham for Christians for details.
    It is the Islamic tradition that Muhammad, as an Arab, is descended from Abraham's son Ishmael. Jewish tradition also equates the descendants of Ishmael, Ishmaelites, with Arabs, as the descendants of Isaac by Jacob, who was also later known as Israel, are the Israelites.[18]
    The Báb, regarded by Bahá'í's as a predecessor to Bahá'u'lláh, was a Sayyid, or a direct descendant of Muhammad and thus traces his ancestry to Abraham's son Ishmael. Tradition also holds that Bahá'u'lláh is a descendant of Abraham through his third wife, Keturah.[19]

Other terms sometimes used include Abrahamic faiths, Abrahamic traditions, religions of Abraham, Abrahamic monotheistic religions, Semitic religions, Semitic monotheistic religions, and Semitic one god religions.[20]

Adam Dodds argues that the term "Abrahamic faiths", while helpful, can be considered misleading, as it conveys an unspecified historical and theological commonality that is problematic on closer examination. While there is commonality among the religions, in large measure their shared ancestry is peripheral to their respective foundational beliefs and thus conceals crucial differences.[21] For example, the common Christian beliefs of Incarnation, Trinity and the resurrection of Jesus are not accepted by Judaism or Islam (see for example Islamic view of Jesus' death). There are key beliefs in both Islam and Judaism that are not shared by most of Christianity (such as strict monotheism and adherence to Divine Law), and key beliefs of Islam, Christianity, and the Bahá'í Faith not shared by Judaism (such as the prophetic and Messianic position of Jesus, respectively).[22]

Origins and history

The civilizations that developed in Mesopotamia influenced some religious texts, particularly the Hebrew Bible and the Book of Genesis in particular; Abraham is said to have originated in Mesopotamia.[23]

Judaism regards itself as the religion of the descendants of Jacob,[n 1] a grandson of Abraham. It has a strictly unitary view of God, and the central holy book for almost all branches is the Masoretic Text as elucidated in the Oral Torah. In the 19th century and 20th centuries Judaism developed a small number of branches, of which the most significant are Orthodox, Conservative, and Reform.

Christianity began as a sect of Judaism[n 2] in the Mediterranean Basin[n 3] of the first century CE and evolved into a separate religion—Christianity—with distinctive beliefs and practices. Jesus is the central figure of Christianity, considered by almost all denominations to be God the Son, one person of the Trinity. See God in Christianity.[n 4] The Christian biblical canons are usually held to be the ultimate authority, alongside sacred tradition in some denominations (such as the Catholic Church and the Eastern Orthodox Church). Over many centuries, Christianity divided into three main branches (Orthodox, Catholic, and Protestant), dozens of significant denominations, and hundreds of smaller ones.

Islam arose in the Arabian Peninsula[n 5] in the 7th century CE with a strictly unitary view of God.[n 6] Muslims hold the Qur'an to be the ultimate authority, as revealed and elucidated through the teachings and practices[n 7] of a central, but not divine prophet, Muhammad. The Islamic faith consider all prophets and messengers from Adam through the final messenger (Muhammad) to carry the same Islamic monotheistic principles. Soon after its founding Islam split into two main branches (Sunni and Shi'a), each of which now have a number of denominations.

The Bahá'í Faith began within the context of Shi'a Islam in 19th-century Persia, after a merchant named Siyyid `Alí Muḥammad Shírází claimed divine revelation and took on the title of the Báb, or "the Gate". The Bab's ministry proclaimed the imminent advent of "He whom God shall make manifest", who Bahá'í's accept as Bahá'u'lláh. Bahá'í's revere the Torah, Gospels and the Qur'an, and the writings of the Báb, Bahá'u'lláh, and `Abdu’l-Bahá' are considered the central texts of the faith. A vast majority of adherents are unified under a single denomination.[24]

Lesser-known Abrahamic religions, originally offshoots of Shia Islam, include Bábism[n 8] and the Druze faith.[25]

Common aspects

The unifying characteristic of Abrahamic religions is that all accept the tradition that God revealed himself to the patriarch Abraham.[26] All are monotheistic, and conceive God to be a transcendent creator and the source of moral law.[27] Their religious texts feature many of the same figures, histories, and places, although they often present them with different roles, perspectives, and meanings.[28] Believers who agree on these similarities and the common Abrahamic origin tend to also be more positive towards other Abrahamic groups.[29]

In these four Abrahamic religions the individual, God, and the universe are highly separate from each other. The Abrahamic religions believe in a judging, paternal, fully external god to which the individual and nature are subordinate. One seeks salvation or transcendence not by contemplating the natural world or via philosophical speculation, but by seeking to please God (such as obedience with God's wishes or his law) and see divine revelation as outside of self, nature, and custom. Christianity differs somewhat in that it includes the key tenet of "salvation by grace" and not through seeking to please God or by good works. Obedience for the Christian is expected as a natural response to having received salvation. This tenet is based on the Abrahamic principle of righteousness imputed by faith, and only through the provision of payment for sin by Jesus' sacrificial death as the promised Messiah.

Surprisingly under the common aspects category pedophilia is not mentioned.. ?

Pedophilia

https://en.wikipedia.org/wiki/Pedophilia

Pedophilia or paedophilia is a psychiatric disorder in which an adult or older adolescent experiences a primary or exclusive sexual attraction to prepubescent children.[1][2] Although girls typically begin the process of puberty at age 10 or 11, and boys at age 11 or 12,[3] criteria for pedophilia extend the cut-off point for prepubescence to age 13.[1] A person who is diagnosed with pedophilia must be at least 16 years old, and at least five years older than the prepubescent child, for the attraction to be diagnosed as pedophilia.[1][2]

Pedophilia is termed pedophilic disorder in the Diagnostic and Statistical Manual of Mental Disorders (DSM-5), and the manual defines it as a paraphilia involving intense and recurrent sexual urges towards and fantasies about prepubescent children that have either been acted upon or which cause the person with the attraction distress or interpersonal difficulty.[1] The International Classification of Diseases (ICD-10) defines it as a sexual preference for children of prepubertal or early pubertal age.[4]

In popular usage, the word pedophilia is often applied to any sexual interest in children or the act of child sexual abuse.[5][6] This use conflates the sexual attraction to prepubescent children with the act of child sexual abuse, and fails to distinguish between attraction to prepubescent and pubescent or post-pubescent minors.[7][8] Researchers recommend that these imprecise uses be avoided because although people who commit child sexual abuse sometimes exhibit the disorder,[6][9] child sexual abuse offenders are not pedophiles unless they have a primary or exclusive sexual interest in prepubescent children,[7][10][11] and the literature indicates the existence of pedophiles who do not molest children.[5][12][13]

Pedophilia was first formally recognized and named in the late 19th century. A significant amount of research in the area has taken place since the 1980s. Although mostly documented in men, there are also women who exhibit the disorder,[14][15] and researchers assume available estimates underrepresent the true number of female pedophiles.[16] No cure for pedophilia has been developed, but there are therapies that can reduce the incidence of a person committing child sexual abuse.[6] The exact causes of pedophilia have not been conclusively established.[17] Some studies of pedophilia in child sex offenders have correlated it with various neurological abnormalities and psychological pathologies.[18] In the United States, following Kansas v. Hendricks, sex offenders who are diagnosed with certain mental disorders, particularly pedophilia, can be subject to indefinite civil commitment.

Islam and Pedophilia

https://wikiislam.net/wiki/Islam_and_Pedophilia

Pedophilia is permitted in the Qur'an, was practiced by Prophet Muhammad and his companions, and some Muslims today continue to commit the crime, following their prophet's example.

Pedophilia ‘Rampant’ In Orthodox Judaism

http://www.cwporter.com/kikerape.htm

From its founding by the ancient Pharisees and still today, Orthodox Judaism is Judaism. [1] The state of Israel officially endorses Orthodoxy. For 2,000 years—since before such relatively recent variants as Conservative and Reform Judaism branched off—Talmud-believing Orthodox Judaism has been the spiritual center of gravity of the Jewish people. [2]

Now the Associated Press reports that the Orthodox Jewish community struggles to contain what has been a closely guarded secret: pedophilia. [3] AP says that, especially in areas most populated by Orthodox Jews (such as New York where 37 percent of Jews are Orthodox), widespread sexual molestation of children can no longer be denied. Yet “initiatives encouraging victims to come forward or offering support for those claiming they were molested encounter strong opposition, lead to death-threats in the Jewish community…”

Christian Pedophile "Finding a Way"


https://www.christianpedophile.com/

Are you a Pedophile (Hebephile), or do you know someone who is minor attracted? This site is dedicated to sharing ideas and strengthening one another. Pedophiles often wonder what God thinks about them, and why they have this struggle. Let's answer these questions from a Christian faith.

Every person can have a relationship with Jesus. With him, we can make it through life without harming a child, have purpose, and find the love and intimacy we all need.
« Last Edit: 2017-06-18, 13:53:55 by evolvingape »


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Everyman decries immorality
Our politicians are more devout than ever – so it's time we started taking their faith seriously

http://www.telegraph.co.uk/news/2017/04/17/politicians-devout-ever-time-started-taking-faith-seriously/

by Nick Spencer

We don’t do God. Everyone knows that. Even though Alistair Campbell’s oft-quoted aphorism was never intended to be some secular edict from on high – he was actually just closing down an interview with Tony Blair rather than making a statement of principle – it has become one. Plural, secular, Western politics is, or should be, a God-free zone.

It isn’t. Indeed, one of the most striking trends of the last generation or so is how many Christian politicians have risen to the top of the political tree. Take the UK: in the 35 years after the Second World War, the country only really had one personally devout Prime Minister, Harold MacMillan. In the next 35, it had three, or four, or even five: Thatcher, Blair, Theresa May, possibly Brown, maybe even Cameron.

Australian politics has been dominated by believing Prime Ministers for twenty years – Howard, Rudd, Abbott – and Germany has been led by a devout Protestant for the last ten. America, always a disconcertingly pious polity, noticed a step-change from the early 1980s with Reagan and his successors name-checking God considerably more frequently than their immediate predecessors. And even France, that bastion of secularism, saw quasi-Catholic Nicolas Sarkozy question the nation’s laïcité, and now risks electing the really-Catholic François Fillon (or did until his campaign imploded). Pious Presidents and PMs are everywhere.

This is the kind of thing that gives secular liberals nightmares, and has them reaching for the mediaeval history books to show what happens when faith gets into power. At best, they say, it’s a sham: think of Reagan stirring up the moral majority, or Donald Trump talking about his love of the Bible on the campaign trail. At worst, it’s actively harmful: think Putin courting the Russian Orthodox Church in his construction of Holy Russia, or Hungary’s Victor Orban deploying the language of Christendom to turn back refugees.

We are indeed right to be sceptical of our leaders’ faith, but only because we are right to be sceptical of our leaders. With the right of coercion that underpins political power, comes the responsibility of being accountable, of opening up your actions – and your motivations – to the public’s inspection, and their suspicion. It makes no difference whether those motivations are secular or religious: playing the faith card does not indemnify you from scrutiny.

But then, which modern Western politician seriously thinks otherwise? The bogeyman of the PM who takes her political orders from the Pope, or the Bible, or prayer, or shadowy Dan Brownish organisations is a straw man, a figment of hyperactive secular imaginations.

Political leadership is a complex business, a messy balancing act of representation, circumstance and principle. Leaders need at least to try and represent the varied and clashing views of their electorates. They need the mandate and the flexibility to be able to respond to what MacMillan famously called “events, dear boy”. And they also need the moral vision, compass and fibre to guide them, and us, through the complexities of government.

It’s a treacherous balance, one that is impossible to get right. Too much of the first and you risk the kind of populist government that ignores and sometimes menaces minority views. Too much of the second and you risk a disjointed and incoherent government by whim and impulse. Too much of the last and you risk inflexibility, sacrificing concrete human goods in favour of abstract ideals.

For reasons that are not entirely clear the natural and proper scepticism towards the last of these, and in particular to religious principle, has morphed, in Britain, into uncontrolled paranoia. A leader can’t voice their religious faith without being thought of as a “nutter”, as Tony Blair memorably put it.

This is a mistake. We want to know what makes our leaders tick, and automatically assuming that if that is Christian faith their politics is necessarily suspect does an injustice not only to them but to the liberal democracies they govern.

One of the many memorable images of Easter is Christ standing before Pilate, the awkward collision of religious faith and worldly power. The Enlightenment decided it was best to keep the two apart, but that has proved perilously hard to do, not just in “the rest of world”, which Europeans naturally assumed would follow where Europe led, but even in Europe. Christian leaders just keep on turning up. Unlike Pilate, we should do them the honour of listening to what they have to say before making up our minds about them.

Nick Spencer is the editor of The Mighty and the Almighty: how political leaders do God, published by Biteback on April 13


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Our politicians are more devout than ever – so it's time we started taking their faith seriously

https://www.merriam-webster.com/dictionary/faith

2 b (1) :  firm belief in something for which there is no proof

https://www.merriam-webster.com/dictionary/delusion

2 b psychology :  a persistent false psychotic belief regarding the self or persons or objects outside the self that is maintained despite indisputable evidence to the contrary

Proof #11 - Notice that there is no scientific evidence


http://godisimaginary.com/i11.htm

There is no scientific evidence indicating that God exists. We all know that. For example:

    God has never left any physical evidence of his existence on earth.

    None of Jesus' "miracles" left any physical evidence either. (see this page)

    God has never spoken to modern man, for example by taking over all the television stations and broadcasting a rational message to everyone.

    The resurrected Jesus has never appeared to anyone. (see this page)

    The Bible we have is provably incorrect and is obviously the work of primitive men rather than God. (see this page)

    When we analyze prayer with statistics, we find no evidence that God is "answering prayers." (see this page)

    Huge, amazing atrocities like the Holocaust and AIDS occur without any response from God.

    And so on

Let's agree that there is no empirical evidence showing that God exists. And there should be evidence - for example, this page describes a method that should produce incontrovertible evidence of God's existence. See also this page.

Many of God's supposed attributes should create evidence. For example, the Bible says that God answers prayers. But we know that the belief in prayer is a superstition. The lack of evidence seen in the prayer realm acts as evidence that God is imaginary. So absence of evidence can be evidence of absence, because it shows that God is not doing things he has promised to do.

If you think about it as a rational person, this lack of evidence is startling. There is not one bit of empirical evidence indicating that today's "God", nor any other contemporary god, nor any god of the past, exists. In addition we know that:

    If we had scientific proof of God's existence, we would talk about the "science of God" rather than "faith in God".

    If we had scientific proof of God's existence, the study of God would be a scientific endeavor rather than a theological one.

    If we had scientific proof of God's existence, all religious people would be aligning on the God that had been scientifically proven to exist. Instead there are thousands of gods and religions.

The reason for this lack of evidence is easy for any unbiased observer to see. The reason why there is no empirical evidence for God is because God is imaginary.


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There is no scientific evidence indicating that God exists. We all know that.

No proof ? aww c'mon!

Face of Jesus appears in naan bread

http://metro.co.uk/2010/01/11/face-of-jesus-appears-in-naan-bread-23634/

It’s been a busy time for the face of Christ recently, appearing on an iron, in a bruise, on a car window – and now on a naan bread in a curry house in Surrey.

We know that most Brits find curries heavenly, but this is surely taking the passanda.

This latest sighting follows a spate of the Messiah’s holy visage popping up in unexpected places.

A few days back a woman from the US claimed she could see the face of Jesus in a bruise on her arm, while an American woman’s iron also played host to the Lord Jesus Christ’s facial features.

Meanwhile, the Messiah’s countenance materialises every day on a Tennesse man’s pick-up window.

The holy naan bread pictured above was served to plumber David Howlett, 34, at India Dining in Esher, Surrey.

He lost no time in piping up about the event.

He explains that the fact it was Twelfth Night added to the general spookiness of the episode.

David said: ‘I spotted Jesus looking back at me. It was one eerie experience given how close we were to Christmas.’


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Jesus Christ appears to English Man on a piece of toast

http://www.inquisitr.com/1541736/jesus-christ-appears-to-english-man-on-a-piece-of-toast/

People all over the world see images of Jesus Christ in many things. Clouds, trees, rocks, and various food items have all been found over the years that appear to have Jesus’ image. But if Jesus is a fan of modern food, His favorite must certainly be toast, as it seems more people see Christ in their breakfast bread than in any other way.

According to Metro, a man in Manchester, UK, is the latest to find an image of Jesus Christ revealed in his toast. John Cranfield says that he dropped a piece of whole meal bread into his toaster, and when it popped up, it featured a distinct image of Jesus. Cranfield described the experience to Metro.

    “I returned from my workplace to find that the only food item in my cupboard was a loaf of bread. I popped in two slices of wholemeal (I am on a diet) bread, and discovered that the face of Jesus was beautifully presented to me on one of the slices.”

Cranfield said he called his friend, Michael, to have a look. Michael, however, was skeptical, observing that the image looked to him to be more like rocker Ozzy Osbourne.

    “You only realise the face once it’s turned the right way up, but when you do, I think it looks much more like Ozzy Osbourne than Jesus.”

Cranfield describes himself as a “strong Catholic,” and says he is sure that the image of Christ is a message from God.

    “As a strong Christian I believe that this was no mistake, I believe that God himself had sent it to me to prove that he exists and that I should not give up my faith. People may mock me and call me a “self proclaimed” catholic, they may swear and say rude things but I don’t care. I don’t care because I know that was no coincidence, I know the truth.”

This incident is only the latest of many times that Jesus has appeared on a piece of toasted bread. In fact, the phenomenon occurs so often that scientists have studied it. The journal Cortex reports that seeing Jesus in toast is due to something known as “face pareidolia.” It seems that human brains are wired to see faces in objects. Take someone with a strong religious belief, give them a piece of toast, and it is not surprising that they would think they see Jesus.

Whenever someone sees an image of Jesus in an every day object, it is always the classical, bearded Christ that they see. But, as reported in The Inquisitr, the recent discovery of an artifact in Spain reveals a different looking Jesus; a clean shaven man with short hair. Would John Cranfield recognize that Jesus if He appeared on his toast, or would he just cover his toasted Jesus with marmalade?


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https://www.merriam-webster.com/dictionary/faith

2 b (1) :  firm belief in something for which there is no proof

snip

    If we had scientific proof of God's existence, all religious people would be aligning on the God that had been scientifically proven to exist. Instead there are thousands of gods and religions.

The reason for this lack of evidence is easy for any unbiased observer to see. The reason why there is no empirical evidence for God is because God is imaginary.

Actually to get closer to the heart of the matter you need to find out what or who you are. Definitely God is not a person.

But starting with 'we are all connected' and 'we are a part of God' then the closer understanding you have of your self and your connection with your higher self then the better understanding you will have of the God aspect.

Or you can cheat a bit...

https://en.wikipedia.org/wiki/N,N-Dimethyltryptamine

You are on the right track, you just need to become more comfortable with your spiritual aspect'

Take care,

Ron
   

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Pareidolia

https://en.wikipedia.org/wiki/Pareidolia

Pareidolia (/pærᵻˈdoʊliə/ parr-i-DOH-lee-ə) is a psychological phenomenon in which the mind responds to a stimulus (an image or a sound) by perceiving a familiar pattern where none exists.

Common examples are perceived images of animals, faces, or objects in cloud formations, the man in the moon, the moon rabbit, hidden messages within recorded music played in reverse or at higher- or lower-than-normal speeds, and hearing indistinct voices in random noise such as that produced by air conditioners or fans.[1]

Etymology

The word derives from the Greek words para (παρά, "beside, alongside, instead [of]"—in this context meaning something faulty or wrong) and the noun eidōlon (εἴδωλον "image, form, shape"—the diminutive of eidos).

Explanations

Pareidolia can cause people to interpret random images, or patterns of light and shadow, as faces.[2] A 2009 magnetoencephalography study found that objects perceived as faces evoke an early (165 ms) activation of the fusiform face area at a time and location similar to that evoked by faces — whereas other common objects do not evoke such activation. This activation is similar to a slightly faster time (130 ms) that is seen for images of real faces. The authors suggest that face perception evoked by face-like objects is a relatively early process, and not a late cognitive reinterpretation phenomenon.[3] An fMRI study in 2011 similarly showed that repeated presentation of novel visual shapes that were interpreted as meaningful led to decreased fMRI responses for real objects. These results indicate that the interpretation of ambiguous stimuli depends upon processes similar to those elicited by known objects.[4]

These studies help to explain why people identify a few circles and a line as a "face" so quickly and without hesitation. Cognitive processes are activated by the "face-like" object, which alert the observer to both the emotional state and identity of the subject – even before the conscious mind begins to process – or even receive – the information. The "stick figure face", despite its simplicity, conveys mood information (in this case, disappointment or mild unhappiness). It would be just as simple to draw a stick figure face that would be perceived (by most people) as hostile and aggressive. This robust and subtle capability is hypothesized to be the result of eons of natural selection favoring people most able to quickly identify the mental state, for example, of threatening people, thus providing the individual an opportunity to flee or attack pre-emptively. In other words, processing this information subcortically (and therefore subconsciously) – before it is passed on to the rest of the brain for detailed processing – accelerates judgment and decision making when a fast reaction is needed.[5] This ability, though highly specialized for the processing and recognition of human emotions, also functions to determine the demeanor of wildlife.[6]

Pareidolia can be considered a subcategory of Apophenia.

Apophenia

https://en.wikipedia.org/wiki/Apophenia

Apophenia /æpoʊˈfiːniə/ is the human tendency to perceive meaningful patterns within random data.

The term apparently dates back to 1958, when Klaus Conrad[1] described in groundbreaking detail the prodromal mood and earliest stages of schizophrenia. He coined the word "Apophänie" to characterize the onset of delusional thinking associated with psychosis. Conrad's neologism was a translation or calque into English as "apophenia" (from the Greek apo [away from] + phaenein [to show]) to reflect the fact that a person with schizophrenia initially experiences delusion as revelation.[2]

In 2001 neuroscientist Peter Brugger referenced Conrad's terminology [3] and defined the term as the "unmotivated seeing of connections" accompanied by a "specific experience of an abnormal meaningfulness".

Apophenia has come to imply a universal human tendency to seek patterns in random information, such as gambling.[4]

Confirmation bias

Confirmation bias is often seen as the direct influence of desire or beliefs. It is the tendency to search for or interpret information in a way that confirms a person's preconceptions or the hypothesis that they intend to put forth. This can often lead to people seeing clusters or patterns in data sometimes inadvertently to prove their ideas. [9]
« Last Edit: 2017-06-18, 16:45:47 by evolvingape »


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You are on the right track, you just need to become more comfortable with your spiritual aspect'

Are you taking the piss ?


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Group polarization

https://en.wikipedia.org/wiki/Group_polarization

In social psychology, group polarization refers to the tendency for a group to make decisions that are more extreme than the initial inclination of its members. These more extreme decisions are towards greater risk if individuals' initial tendencies are to be risky and towards greater caution if individuals' initial tendencies are to be cautious.[1] The phenomenon also holds that a group's attitude toward a situation may change in the sense that the individuals' initial attitudes have strengthened and intensified after group discussion, a phenomenon known as attitude polarization.[2]

Overview

Group polarization is an important phenomenon in social psychology and is observable in many social contexts. For example, a group of women who hold moderately feminist views tend to demonstrate heightened pro-feminist beliefs following group discussion.[3] Similarly, have shown that after deliberating together, mock jury members often decided on punitive damage awards that were either larger or smaller than the amount any individual juror had favored prior to deliberation.[4] The studies indicated that when the jurors favored a relatively low award, discussion would lead to an even more lenient result, while if the jury was inclined to impose a stiff penalty, discussion would make it even harsher.[5] Moreover, in recent years, the Internet and online social media have also presented opportunities to observe group polarization and compile new research. Psychologists have found that social media outlets such as Facebook and Twitter demonstrate that group polarization can occur even when a group is not physically together. As long as the group of individuals begins with the same fundamental opinion on the topic and a consistent dialogue is kept going, group polarization can occur.[6]

Research has suggested that well-established groups suffer less from polarization, as do groups discussing problems that are well known to them. However, in situations where groups are somewhat newly formed and tasks are new, group polarization can demonstrate a more profound influence on the decision-making.[7]

Attitude polarization


Attitude polarization, also known as belief polarization and polarization effect, is a phenomenon in which a disagreement becomes more extreme as the different parties consider evidence on the issue. It is one of the effects of confirmation bias: the tendency of people to search for and interpret evidence selectively, to reinforce their current beliefs or attitudes.[8] When people encounter ambiguous evidence, this bias can potentially result in each of them interpreting it as in support of their existing attitudes, widening rather than narrowing the disagreement between them.[9]

The effect is observed with issues that activate emotions, such as political "hot button" issues.[10] For most issues, new evidence does not produce a polarization effect.[11] For those issues where polarization is found, mere thinking about the issue, without contemplating new evidence, produces the effect.[11] Social comparison processes have also been invoked as an explanation for the effect, which is increased by settings in which people repeat and validate each other's statements.[12] This apparent tendency is of interest not only to psychologists, but also to sociologists[13] and philosophers.[14]

Confirmation bias

https://en.wikipedia.org/wiki/Confirmation_bias

Confirmation bias, also called confirmatory bias or myside bias,[Note 1] is the tendency to search for, interpret, favor, and recall information in a way that confirms one's preexisting beliefs or hypotheses.[1] It is a type of cognitive bias and a systematic error of inductive reasoning. People display this bias when they gather or remember information selectively, or when they interpret it in a biased way. The effect is stronger for emotionally charged issues and for deeply entrenched beliefs. People also tend to interpret ambiguous evidence as supporting their existing position. Biased search, interpretation and memory have been invoked to explain attitude polarization (when a disagreement becomes more extreme even though the different parties are exposed to the same evidence), belief perseverance (when beliefs persist after the evidence for them is shown to be false), the irrational primacy effect (a greater reliance on information encountered early in a series) and illusory correlation (when people falsely perceive an association between two events or situations).

A series of experiments in the 1960s suggested that people are biased toward confirming their existing beliefs. Later work re-interpreted these results as a tendency to test ideas in a one-sided way, focusing on one possibility and ignoring alternatives. In certain situations, this tendency can bias people's conclusions. Explanations for the observed biases include wishful thinking and the limited human capacity to process information. Another explanation is that people show confirmation bias because they are weighing up the costs of being wrong, rather than investigating in a neutral, scientific way.

Confirmation biases contribute to overconfidence in personal beliefs and can maintain or strengthen beliefs in the face of contrary evidence. Poor decisions due to these biases have been found in political and organizational contexts.[2][3][Note 2]

Types

Confirmation biases are effects in information processing. They differ from what is sometimes called the behavioral confirmation effect, commonly known as self-fulfilling prophecy, in which a person's expectations influence their own behavior, bringing about the expected result.[4]

Some psychologists restrict the term confirmation bias to selective collection of evidence that supports what one already believes while ignoring or rejecting evidence that supports a different conclusion. Others apply the term more broadly to the tendency to preserve one's existing beliefs when searching for evidence, interpreting it, or recalling it from memory.[5][Note 3]

Biased search for information


Experiments have found repeatedly that people tend to test hypotheses in a one-sided way, by searching for evidence consistent with their current hypothesis.[7][8] Rather than searching through all the relevant evidence, they phrase questions to receive an affirmative answer that supports their theory.[9] They look for the consequences that they would expect if their hypothesis were true, rather than what would happen if they were false.[9] For example, someone using yes/no questions to find a number he or she suspects to be the number 3 might ask, "Is it an odd number?" People prefer this type of question, called a "positive test", even when a negative test such as "Is it an even number?" would yield exactly the same information.[10] However, this does not mean that people seek tests that guarantee a positive answer. In studies where subjects could select either such pseudo-tests or genuinely diagnostic ones, they favored the genuinely diagnostic.[11][12]

The preference for positive tests in itself is not a bias, since positive tests can be highly informative.[13] However, in combination with other effects, this strategy can confirm existing beliefs or assumptions, independently of whether they are true.[14] In real-world situations, evidence is often complex and mixed. For example, various contradictory ideas about someone could each be supported by concentrating on one aspect of his or her behavior.[8] Thus any search for evidence in favor of a hypothesis is likely to succeed.[14] One illustration of this is the way the phrasing of a question can significantly change the answer.[8] For example, people who are asked, "Are you happy with your social life?" report greater satisfaction than those asked, "Are you unhappy with your social life?"[15]

Even a small change in a question's wording can affect how people search through available information, and hence the conclusions they reach. This was shown using a fictional child custody case.[16] Participants read that Parent A was moderately suitable to be the guardian in multiple ways. Parent B had a mix of salient positive and negative qualities: a close relationship with the child but a job that would take him or her away for long periods of time. When asked, "Which parent should have custody of the child?" the majority of participants chose Parent B, looking mainly for positive attributes. However, when asked, "Which parent should be denied custody of the child?" they looked for negative attributes and the majority answered that Parent B should be denied custody, implying that Parent A should have custody.[16]

Similar studies have demonstrated how people engage in a biased search for information, but also that this phenomenon may be limited by a preference for genuine diagnostic tests. In an initial experiment, participants rated another person on the introversion–extroversion personality dimension on the basis of an interview. They chose the interview questions from a given list. When the interviewee was introduced as an introvert, the participants chose questions that presumed introversion, such as, "What do you find unpleasant about noisy parties?" When the interviewee was described as extroverted, almost all the questions presumed extroversion, such as, "What would you do to liven up a dull party?" These loaded questions gave the interviewees little or no opportunity to falsify the hypothesis about them.[17] A later version of the experiment gave the participants less presumptive questions to choose from, such as, "Do you shy away from social interactions?"[18] Participants preferred to ask these more diagnostic questions, showing only a weak bias towards positive tests. This pattern, of a main preference for diagnostic tests and a weaker preference for positive tests, has been replicated in other studies.[18]

Personality traits influence and interact with biased search processes.[19] Individuals vary in their abilities to defend their attitudes from external attacks in relation to selective exposure. Selective exposure occurs when individuals search for information that is consistent, rather than inconsistent, with their personal beliefs.[20] An experiment examined the extent to which individuals could refute arguments that contradicted their personal beliefs.[19] People with high confidence levels more readily seek out contradictory information to their personal position to form an argument. Individuals with low confidence levels do not seek out contradictory information and prefer information that supports their personal position. People generate and evaluate evidence in arguments that are biased towards their own beliefs and opinions.[21] Heightened confidence levels decrease preference for information that supports individuals' personal beliefs.

Another experiment gave participants a complex rule-discovery task that involved moving objects simulated by a computer.[22] Objects on the computer screen followed specific laws, which the participants had to figure out. So, participants could "fire" objects across the screen to test their hypotheses. Despite making many attempts over a ten-hour session, none of the participants figured out the rules of the system. They typically attempted to confirm rather than falsify their hypotheses, and were reluctant to consider alternatives. Even after seeing objective evidence that refuted their working hypotheses, they frequently continued doing the same tests. Some of the participants were taught proper hypothesis-testing, but these instructions had almost no effect.[22]

Biased interpretation


Confirmation biases are not limited to the collection of evidence. Even if two individuals have the same information, the way they interpret it can be biased.

A team at Stanford University conducted an experiment involving participants who felt strongly about capital punishment, with half in favor and half against it.[24][25] Each participant read descriptions of two studies: a comparison of U.S. states with and without the death penalty, and a comparison of murder rates in a state before and after the introduction of the death penalty. After reading a quick description of each study, the participants were asked whether their opinions had changed. Then, they read a more detailed account of each study's procedure and had to rate whether the research was well-conducted and convincing.[24] In fact, the studies were fictional. Half the participants were told that one kind of study supported the deterrent effect and the other undermined it, while for other participants the conclusions were swapped.[24][25]

The participants, whether supporters or opponents, reported shifting their attitudes slightly in the direction of the first study they read. Once they read the more detailed descriptions of the two studies, they almost all returned to their original belief regardless of the evidence provided, pointing to details that supported their viewpoint and disregarding anything contrary. Participants described studies supporting their pre-existing view as superior to those that contradicted it, in detailed and specific ways.[24][26] Writing about a study that seemed to undermine the deterrence effect, a death penalty proponent wrote, "The research didn't cover a long enough period of time," while an opponent's comment on the same study said, "No strong evidence to contradict the researchers has been presented."[24] The results illustrated that people set higher standards of evidence for hypotheses that go against their current expectations. This effect, known as "disconfirmation bias", has been supported by other experiments.[27]

Another study of biased interpretation occurred during the 2004 U.S. presidential election and involved participants who reported having strong feelings about the candidates. They were shown apparently contradictory pairs of statements, either from Republican candidate George W. Bush, Democratic candidate John Kerry or a politically neutral public figure. They were also given further statements that made the apparent contradiction seem reasonable. From these three pieces of information, they had to decide whether or not each individual's statements were inconsistent.[28]:1948 There were strong differences in these evaluations, with participants much more likely to interpret statements from the candidate they opposed as contradictory.[28]:1951

In this experiment, the participants made their judgments while in a magnetic resonance imaging (MRI) scanner which monitored their brain activity. As participants evaluated contradictory statements by their favored candidate, emotional centers of their brains were aroused. This did not happen with the statements by the other figures. The experimenters inferred that the different responses to the statements were not due to passive reasoning errors. Instead, the participants were actively reducing the cognitive dissonance induced by reading about their favored candidate's irrational or hypocritical behavior.[28]:1956

Biases in belief interpretation are persistent, regardless of intelligence level. Participants in an experiment took the SAT test (a college admissions test used in the United States) to assess their intelligence levels. They then read information regarding safety concerns for vehicles, and the experimenters manipulated the national origin of the car. American participants provided their opinion if the car should be banned on a six-point scale, where one indicated "definitely yes" and six indicated "definitely no". Participants firstly evaluated if they would allow a dangerous German car on American streets and a dangerous American car on German streets. Participants believed that the dangerous German car on American streets should be banned more quickly than the dangerous American car on German streets. There was no difference among intelligence levels at the rate participants would ban a car.[21]

Biased interpretation is not restricted to emotionally significant topics. In another experiment, participants were told a story about a theft. They had to rate the evidential importance of statements arguing either for or against a particular character being responsible. When they hypothesized that character's guilt, they rated statements supporting that hypothesis as more important than conflicting statements.[29]

Biased memory

Even if people gather and interpret evidence in a neutral manner, they may still remember evidence selectively to reinforce their expectations. This effect is called "selective recall", "confirmatory memory", or "access-biased memory".[30] Psychological theories differ in their predictions about selective recall. Schema theory predicts that information matching prior expectations will be more easily stored and recalled than information that does not match.[31] Some alternative approaches say that surprising information stands out and so is memorable.[31] Predictions from both these theories have been confirmed in different experimental contexts, with no theory winning outright.[32]

In one study, participants read a profile of a woman which described a mix of introverted and extroverted behaviors.[33] They later had to recall examples of her introversion and extroversion. One group was told this was to assess the woman for a job as a librarian, while a second group were told it was for a job in real estate sales. There was a significant difference between what these two groups recalled, with the "librarian" group recalling more examples of introversion and the "sales" groups recalling more extroverted behavior.[33] A selective memory effect has also been shown in experiments that manipulate the desirability of personality types.[31][34] In one of these, a group of participants were shown evidence that extroverted people are more successful than introverts. Another group were told the opposite. In a subsequent, apparently unrelated, study, they were asked to recall events from their lives in which they had been either introverted or extroverted. Each group of participants provided more memories connecting themselves with the more desirable personality type, and recalled those memories more quickly.[35]

Changes in emotional states can also influence memory recall.[36][37] Participants rated how they felt when they had first learned that O.J. Simpson had been acquitted of murder charges.[36] They described their emotional reactions and confidence regarding the verdict one week, two months, and one year after the trial. Results indicated that participants' assessments for Simpson's guilt changed over time. The more that participants' opinion of the verdict had changed, the less stable were the participant's memories regarding their initial emotional reactions. When participants recalled their initial emotional reactions two months and a year later, past appraisals closely resembled current appraisals of emotion. People demonstrate sizable myside bias when discussing their opinions on controversial topics.[21] Memory recall and construction of experiences undergo revision in relation to corresponding emotional states.

Myside bias has been shown to influence the accuracy of memory recall.[37] In an experiment, widows and widowers rated the intensity of their experienced grief six months and five years after the deaths of their spouses. Participants noted a higher experience of grief at six months rather than at five years. Yet, when the participants were asked after five years how they had felt six months after the death of their significant other, the intensity of grief participants recalled was highly correlated with their current level of grief. Individuals appear to utilize their current emotional states to analyze how they must have felt when experiencing past events.[36] Emotional memories are reconstructed by current emotional states.

One study showed how selective memory can maintain belief in extrasensory perception (ESP).[38] Believers and disbelievers were each shown descriptions of ESP experiments. Half of each group were told that the experimental results supported the existence of ESP, while the others were told they did not. In a subsequent test, participants recalled the material accurately, apart from believers who had read the non-supportive evidence. This group remembered significantly less information and some of them incorrectly remembered the results as supporting ESP.[38]

Related effects

Polarization of opinion


When people with opposing views interpret new information in a biased way, their views can move even further apart. This is called "attitude polarization".[39] The effect was demonstrated by an experiment that involved drawing a series of red and black balls from one of two concealed "bingo baskets". Participants knew that one basket contained 60% black and 40% red balls; the other, 40% black and 60% red. The experimenters looked at what happened when balls of alternating color were drawn in turn, a sequence that does not favor either basket. After each ball was drawn, participants in one group were asked to state out loud their judgments of the probability that the balls were being drawn from one or the other basket. These participants tended to grow more confident with each successive draw—whether they initially thought the basket with 60% black balls or the one with 60% red balls was the more likely source, their estimate of the probability increased. Another group of participants were asked to state probability estimates only at the end of a sequence of drawn balls, rather than after each ball. They did not show the polarization effect, suggesting that it does not necessarily occur when people simply hold opposing positions, but rather when they openly commit to them.[40]

A less abstract study was the Stanford biased interpretation experiment in which participants with strong opinions about the death penalty read about mixed experimental evidence. Twenty-three percent of the participants reported that their views had become more extreme, and this self-reported shift correlated strongly with their initial attitudes.[24] In later experiments, participants also reported their opinions becoming more extreme in response to ambiguous information. However, comparisons of their attitudes before and after the new evidence showed no significant change, suggesting that the self-reported changes might not be real.[27][39][41] Based on these experiments, Deanna Kuhn and Joseph Lao concluded that polarization is a real phenomenon but far from inevitable, only happening in a small minority of cases. They found that it was prompted not only by considering mixed evidence, but by merely thinking about the topic.[39]

Charles Taber and Milton Lodge argued that the Stanford team's result had been hard to replicate because the arguments used in later experiments were too abstract or confusing to evoke an emotional response. The Taber and Lodge study used the emotionally charged topics of gun control and affirmative action.[27] They measured the attitudes of their participants towards these issues before and after reading arguments on each side of the debate. Two groups of participants showed attitude polarization: those with strong prior opinions and those who were politically knowledgeable. In part of this study, participants chose which information sources to read, from a list prepared by the experimenters. For example, they could read the National Rifle Association's and the Brady Anti-Handgun Coalition's arguments on gun control. Even when instructed to be even-handed, participants were more likely to read arguments that supported their existing attitudes than arguments that did not. This biased search for information correlated well with the polarization effect.[27]

The backfire effect is a name for the finding that, given evidence against their beliefs, people can reject the evidence and believe even more strongly.[42][43] The phrase was first coined by Brendan Nyhan and Jason Reifler.[44]

Persistence of discredited beliefs


Confirmation biases can be used to explain why some beliefs persist when the initial evidence for them is removed.[46] This belief perseverance effect has been shown by a series of experiments using what is called the "debriefing paradigm": participants read fake evidence for a hypothesis, their attitude change is measured, then the fakery is exposed in detail. Their attitudes are then measured once more to see if their belief returns to its previous level.[45]

A common finding is that at least some of the initial belief remains even after a full debriefing.[47] In one experiment, participants had to distinguish between real and fake suicide notes. The feedback was random: some were told they had done well while others were told they had performed badly. Even after being fully debriefed, participants were still influenced by the feedback. They still thought they were better or worse than average at that kind of task, depending on what they had initially been told.[48]

In another study, participants read job performance ratings of two firefighters, along with their responses to a risk aversion test.[45] This fictional data was arranged to show either a negative or positive association: some participants were told that a risk-taking firefighter did better, while others were told they did less well than a risk-averse colleague.[49] Even if these two case studies were true, they would have been scientifically poor evidence for a conclusion about firefighters in general. However, the participants found them subjectively persuasive.[49] When the case studies were shown to be fictional, participants' belief in a link diminished, but around half of the original effect remained.[45] Follow-up interviews established that the participants had understood the debriefing and taken it seriously. Participants seemed to trust the debriefing, but regarded the discredited information as irrelevant to their personal belief.[49]

The continued influence effect is the tendency to believe previously learned misinformation even after it has been corrected. Misinformation can still influence inferences one generates after a correction has occurred.[50]

Preference for early information


Experiments have shown that information is weighted more strongly when it appears early in a series, even when the order is unimportant. For example, people form a more positive impression of someone described as "intelligent, industrious, impulsive, critical, stubborn, envious" than when they are given the same words in reverse order.[51] This irrational primacy effect is independent of the primacy effect in memory in which the earlier items in a series leave a stronger memory trace.[51] Biased interpretation offers an explanation for this effect: seeing the initial evidence, people form a working hypothesis that affects how they interpret the rest of the information.[46]

One demonstration of irrational primacy used colored chips supposedly drawn from two urns. Participants were told the color distributions of the urns, and had to estimate the probability of a chip being drawn from one of them.[51] In fact, the colors appeared in a prearranged order. The first thirty draws favored one urn and the next thirty favored the other.[46] The series as a whole was neutral, so rationally, the two urns were equally likely. However, after sixty draws, participants favored the urn suggested by the initial thirty.[51]

Another experiment involved a slide show of a single object, seen as just a blur at first and in slightly better focus with each succeeding slide.[51] After each slide, participants had to state their best guess of what the object was. Participants whose early guesses were wrong persisted with those guesses, even when the picture was sufficiently in focus that the object was readily recognizable to other people.[46]

Illusory association between events


Illusory correlation is the tendency to see non-existent correlations in a set of data.[52] This tendency was first demonstrated in a series of experiments in the late 1960s.[53] In one experiment, participants read a set of psychiatric case studies, including responses to the Rorschach inkblot test. The participants reported that the homosexual men in the set were more likely to report seeing buttocks, anuses or sexually ambiguous figures in the inkblots. In fact the fictional case studies had been constructed so that the homosexual men were no more likely to report this imagery or, in one version of the experiment, were less likely to report it than heterosexual men.[52] In a survey, a group of experienced psychoanalysts reported the same set of illusory associations with homosexuality.[52][53]

Another study recorded the symptoms experienced by arthritic patients, along with weather conditions over a 15-month period. Nearly all the patients reported that their pains were correlated with weather conditions, although the real correlation was zero.[54]

This effect is a kind of biased interpretation, in that objectively neutral or unfavorable evidence is interpreted to support existing beliefs. It is also related to biases in hypothesis-testing behavior.[55] In judging whether two events, such as illness and bad weather, are correlated, people rely heavily on the number of positive-positive cases: in this example, instances of both pain and bad weather. They pay relatively little attention to the other kinds of observation (of no pain and/or good weather).[56] This parallels the reliance on positive tests in hypothesis testing.[55] It may also reflect selective recall, in that people may have a sense that two events are correlated because it is easier to recall times when they happened together.[55]


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Preference for early information


Experiments have shown that information is weighted more strongly when it appears early in a series, even when the order is unimportant.

Now you know why they have the scripts ready to roll the moment a terrorist event appears on TV..  O0


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Are you taking the piss ?

Nope, deadly serious. I have not used DMT myself, but that was not the message.

I am amazed that with your vast knowledge and search for even more you have not opened this door?

We come from somewhere...we return to somewhere. It is best to explore as much of this in the here and now so that when you pop off you are "somewhat" aware of what to expect. Otherwise it can be a trap as it is for so many. Life is continuous, what you have learned here you get to take with you. At one level, at some level, you will be able to meet God (or what we call God)

Where do you go when you sleep?

Explain how an eye ball "evolved", Isn't it easier to admit that it was designed? by whom?

Ron
   
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I am amazed that with your vast knowledge and quest for even more you have not opened this door?

Ron

Are you aware of your Chakras?

Can you make Chi balls?

Can you dowse?

Can you get answers from a pendulum?

Do you understand how Reiki works?

Can you heal self?

Can you remote heal?

Have you read Edgar Cayce?

Have you read Carlos Castaneda?

Have you read any of the Seth Material

Do you pray?

The bible and all religions can be dismissed as "man with an agenda" writings

However in the quest for spirituality you eventually come to fully understand that there has to be a God.

Ron

   

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The bible and all religions can be dismissed as "man with an agenda" writings

Agreed.

However in the quest for spirituality you eventually come to fully understand that there has to be a God.

Not agreed.

Anyway, we have bigger problems afoot:

Iran fires missiles against 'terrorist bases' in E. Syria in retaliation for Tehran attacks

https://www.rt.com/news/392940-iran-fires-missiles-syria/

US-led coalition downed Syrian army plane in southern Raqqa - Syrian army statement

https://www.rt.com/news/392941-us-led-coalition-downed-syrian-plane/


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Russia Halts Cooperation With US In Syria, Will "Intercept Any Aircraft" In Russian Areas Of Operation

http://www.zerohedge.com/news/2017-06-19/russia-halts-cooperation-us-syria-will-intercept-any-aircraft-russian-areas-operatio

Shortly after Russia's deputy foreign minister slammed the US downing of a Syrian Su-22 jet as an "act of aggression" and "support for terrorists", Russia announced that starting June 19 it was halting all interactions with the US under the framework on the "memorandum of incident prevention in Syrian skies", the Russian Defense Ministry said on Monday, thereby assuring the probability of even more deadly escalations between Russia and the US-led coalition.

In retaliation, the ministry warned that Russian missile defense will intercept any aircraft in the area of operations of the Russian Aerospace Forces in Syria,

"In areas where Russian aviation is conducting combat missions in the Syrian skies, any flying ojects, including jets and unmanned aerial vehicles of the international coalition discovered west of the Euphrates River will be followed by Russian air and ground defenses as air targets," the Russian Defense Ministry announced, quoted by Sputnik.

Contrary to the earlier statement by the US according to which, it "contacted its Russian counterparts by telephone via an established "de-confliction line" to de-escalate the situation and stop the firing", Russia claims the US-led coalition command didn't use the deconfliction channel with Russia to avoid an incident during an operation in Raqqa:

"Russian Aerospace Forces' jets were conducting operations in Syrian airspace that time. However, the command of the coalition forces didn't use the existing channel between the air command of the Qatari airbase al Udeid and the [Russian] Hmeymim airbase to avoid incidents over Syria."

The Russian ministry also "demands a thorough investigation by the US command with the provision of its results and measures taken."

"We consider such actions of the US command as an intentional violation of its obligations in the framework of the memo on avoiding incidents and the safety of aviation flights during operations in Syria signed on October 20, 2015."

A bilateral memorandum of understanding was signed between the United States and Russia signed in October 2015 to ensure the safety of flights during combat missions over Syria.

On June 18, the Syrian army said that the US-led coalition had brought down its aircraft in southern Raqqa countryside when it was fulfilling its mission against Daesh. Later, the coalition confirmed the attack saying that it shot down the Syrian government forces' Su-22 aircraft as it had allegedly been bombing in an area where US-backed rebel forces, the Syrian Democratic Forces (SDF), were stationed, south of Tabqa in the Raqqa province. The US-led coalition called its attack on the Syrian army's jet "collective self-defense," adding that it contacted the Russian military to de-escalate the situation after the incident.



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Israel Has Been Secretly Funding Syrian Rebels For Years

http://www.zerohedge.com/news/2017-06-19/israel-has-been-secretly-funding-syrian-rebels-years

https://www.wsj.com/articles/israel-gives-secret-aid-to-syrian-rebels-1497813430

Earlier, when discussing why the Syrian "rebels" fighting Assad are in "turmoil", we said that as a result of the ongoing Qatar crisis the various Saudi and Qatari supply chains supporting the rebels, both in terms of weapons and funding, had dried up due to the diplomatic fallout involving Qatar and Saudi Arabia. "Together with Turkey and the United States, Qatar and Saudi Arabia have been major sponsors of the insurgency, arming an array of groups that have been fighting to topple Syria's Iran-backed president."

We concluded that "the rebellion against Assad now seems moot, which is why the most likely outcome is a continued phase-out of support for forces fighting the Syria government until eventually the situation reverts back to its pre-2011 "status quo."

That, however, may have been premature as it was missing a key piece of data, one which was just revealed by the WSJ and which many had suspected. According to the Journal, Israel and Saudi Arabia have been alligned from the onset of the Syrian conflict, "with Israel supplying Syrian rebels near its border with cash as well as food, fuel and medical supplies for years, a secret engagement in the enemy country’s civil war aimed at carving out a buffer zone populated by friendly forces."

The Israeli army is in regular communication with rebel groups and its assistance includes undisclosed payments to commanders that help pay salaries of fighters and buy ammunition and weapons, according to interviews with about half a dozen Syrian fighters. Israel has established a military unit that oversees the support in Syria—a country that it has been in a state of war with for decades—and set aside a specific budget for the aid, said one person familiar with the Israeli operation.

This news comes as a major surprise because while it was well known that Israel has provided medical help for Syrian civilians and fighters inside its own borders in the past, with the IDF retaliating to occasional stray rockets in the restive border region with reprisals, it was previously thought that the Israeli authorities largely stay out of the complicated six-year-old conflict next door.

That now appears to have been dead wrong. “Israel stood by our side in a heroic way,” said Moatasem al-Golani, spokesman for the rebel group Fursan al-Joulan, or Knights of the Golan. “We wouldn’t have survived without Israel’s assistance.”

Al-Joulan is the main rebel group coordinating with Israel, according to fighters. It told the WSJ that Israel's support began as early as 2013 under former Defense Minister Moshe Ya'alon, with the goal of creating a ‘buffer zone’ free of radical militants such as Isis and Iranian-allied forces along Israel’s border. A special Israeli army unit was created to oversee the costly aid operation, the WSJ reported, which gives Fursan al-Joulan - Knights of the Golan - an estimated $5,000 (£3,900) a month. The group of around 400 fighters receives no direct support from Western rebel backers, and is not affiliated with the Free Syrian Army, the official rebel umbrella organisation.

The Journal also reports that Israel may be funding up to four other rebel groups which have Western backing. The groups use the cash to pay fighters and buy ammunition. 

    In total, there are roughly 800 rebel fighters across more than a dozen villages in this area, where thousands of civilians live, fighters said. Many of the rebels and civilians in this area rely on some level of support from Israel, they added.

    “Most people want to cooperate with Israel,” said a fighter with rebel group Liwaa Ousoud al-Rahman, also fighting on the Golan.

The alliance reportedly began after wounded Fursan al-Joulan fighters made their way to the border and begged Israeli soldiers for medical assistance.

While Israeli Prime Minister Benjamin Netanyahu’s office did not respond to the Journal's requests for comment, the Israel Defence Forces said in a statement that it is “committed to securing the borders of Israel and preventing the establishment of terror cells and hostile forces... in addition to providing humanitarian aid to the Syrians living in the area.”

Israel and Syria have technically been in a state of warfare for decades. Syria controls around one third of the Golan Heights border, and Israel occupies the rest.

In recent years, Israeli air strikes in Syrian territory have aimed to prevent weapons smuggling to Iranian-allied Hezbollah, which fights alongside the Assad government. Hezbollah, like Iran, is committed to the destruction of the Jewish state.

Ironically, while Assad has in the past claimed - correctly it now turns out - that Israel supports rebel groups which his government refers to as terrorists, elements of the opposition have accused Israel of helping to keep the regime in power. The biggest irony, of course, is that virtually for the entire duration of the Syrian conflict, Israel and Saudi Arabia were aligned on the same side against the Assad regime; it also means that one can now also add Israel to the ungodly proxy war in Syria alongside Saudi Arabia, Qatar, the US, Europe and most Arab states across from Iran, Turkey, Russia and, increasingly, China.

Today's revelation may also explain why ISIS has rarely if ever launched attacks against Israeli citizens or on Israel territory.

Courtesy of the WSJ, here is a chronology of Israeli involvement in the Syrian proxy war:

    2011:Syrian uprising against Iran-backed President Bashar al-Assad begins.

    2012: Syrian rebel group the Yarmouk Martyrs Brigade, which has a presence in the divided Golan Heights near Israel’s border, forms and later declares allegiance to Islamic State. It then joins with other groups to form the Khalid ibn al-Walid Army, an offshoot of Islamic State.

    2013: Israel acknowledges it is treating Syrians wounded in the war in hospitals near the border. Secretly, the military begins to build a relationship with rebel commanders on the Syrian side of the Golan and starts sending aid.

    January 2015: An alleged Israeli airstrike kills Hezbollah militants and a general in Iran’s Islamic Revolutionary Guard Corps near Quneitra province in the Golan Heights. Israel later says the militants were planning to attack Israelis.

    June 2015: Israeli Defence Minister Moshe Ya’alon says Israel is helping Syrian rebels with medical treatment in return for assurances they won’t attack the Druse—a religious minority group that straddles the Israeli and Syrian sides of the Golan.

    September 2015: Russia enters the war on the side of the Assad regime, tipping the balance of power in favor of the Iran-backed president.

    December 2015: Lebanese Hezbollah militant Samir Kuntar dies in an alleged Israeli airstrike in Damascus suburb. Israeli officials later say he was planning attacks against Israel from the Syrian side of the Golan.

    2016: Israel secretly sets up an army unit and budget to manage relationship with rebels and civilians on the Golan Heights, say people familiar with the policy.

    November 2016: An Israeli airstrike kills four Khalid ibn al-Walid militants in Syrian Golan after Israeli soldiers come under fire.

    March 2017: Israeli warplanes carry out airstrikes inside Syria, drawing fire from antiaircraft missiles in the most intense military exchange between the two countries since the start of the Syrian conflict.

    June 2017: Syrian rebels say they have been receiving cash from Israel for the past four years that they use to help pay salaries of fighters and buy ammunition and weapons.


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a secret engagement in the enemy country’s civil war aimed at carving out a buffer zone populated by friendly forces

The same thing has been going on in the artificial construct known as "Britain" for a hundred years.. in order to destroy the country called England, ancestral home to the Anglo Saxons.

The English have been betrayed.

Like a good fry up in the morning ? how about a good piss up ? Kiss all that goodbye Anglo Saxons they are here to destroy your culture, and if you won't convert to their's you will be executed.. understand ?

Muslim protestors demand restaurants and shops stop selling 'evil' alcohol warning them they face 40 lashes if they carry on


http://www.dailymail.co.uk/news/article-2523658/Muslim-campaigners-protest-sale-alcohol-popular-East-London-area.html


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Normalization

https://en.wikipedia.org/wiki/Normalization

Normalization (sociology)

Normalization refers to social processes through which ideas and actions come to be seen as 'normal' and become taken-for-granted or 'natural' in everyday life. In sociological theory, normalization appears in two forms.

First, the concept of normalization is found in the work of Michel Foucault, especially Discipline and Punish, in the context of his account of disciplinary power. As Foucault used the term, normalization involved the construction of an idealized norm of conduct – for example, the way a proper soldier ideally should stand, march, present arms, and so on, as defined in minute detail – and then rewarding or punishing individuals for conforming to or deviating from this ideal.[1][2] In Foucault's account, normalization was one of an ensemble of tactics for exerting the maximum social control with the minimum expenditure of force, which Foucault calls "disciplinary power". Disciplinary power emerged over the course of the 19th century, came to be used extensively in military barracks, hospitals, asylums, schools, factories, offices, and so on, and hence became a crucial aspect of social structure in modern societies.

Second, normalization process theory[3] is a middle-range theory used mainly in medical sociology and science and technology studies to provide a framework for understanding the social processes by which new ways of thinking, working and organizing become routinely incorporated in everyday work. Normalization process theory has its roots in empirical studies of technological innovation in healthcare, and especially in the evaluation of complex interventions.

There are different behavioral attitudes humans accept as normal, such as grief of a loved one, avoiding danger, and not participating in cannibalism.[4]

Influences of behavior

The world is constantly changing and many things can change the situation you are in. Many influences such as past experiences, environment, mental strength, physical strength, people, and the media. People are constantly influenced everyday by the things in your head and what's happening around you. Letting certain things influence you is based on the person's decision. This will determine if the person is able to make a decision rationally or not. Some people fail to see the effects of their actions after letting influences affect their actions.[5]

Mood and emotions

The person can greatly be affected by the person's mood. The judgement and emotional well-being is caused by how your mood is at the moment. A negative mood can cause someone to be unproductive and it will show in the person's performance. Positive moods can make a person be more active and productive. Emotions are affected by hormones and nerves. If the person is great emotion wise they are full of energy and are able to stay positive.[6]

Child development

Children are known for developing behaviors based on family, friends and media influences. It's the parent's job to teach the child whether it is socially accepted or not. As the child develops from a child to a young adult most of their influence will come from their friends. It will become harder for parents to tell how the child behaves as the child grows older. A child may not know what he was doing is right or wrong. They must be able to learn from experiences if their actions or right or wrong.[7]

Role models

Young adults and teenagers are heavily affected by looking up to role models. Young adults are influenced to act, talk, dress and behave similarly to their role models. This can either be a positive or negative for the individual.[8] Looking up to a role model has positive effects as it influences young adults to strive for success and it brings the best out of the person to do well. Role models that are positives are people able to overcome obstacles, inspire others, and achievements of success. Though there are other role models that might be able to influence young adults to doing bad behaviors like bullying, drug usage, and cheating. These behaviors are able to lead them to failure rather than success. They usually do these to avoid outcomes rather than overcoming them.[9] The problems with blindly copying a role model is that people start to lose a sense of identity.

Types of normal behavior

Grief

Grief is the deep sorrow usually caused by someone's death. It has now become a normal human reaction to a loss of a loved one. It is definitely not uncommon for someone to be in sadness. Many have to deal with coping with grief it is often they use coping mechanisms to get over the deep sorrow.[10]

Body markings

Body marking such as tattoos and piercings were once considered unaccepted, but the majority of the population today use body markings as a form of expression. It isn't uncommon to see doctors, lawyers, and other professions to have them. It has become a norm such that even males are using tattoos and piercings.[11]

Homosexuality

During the 1900s homosexuality was not accepted as a normal behavior and people attracted to the same gender were considered different and were discriminated heavily. Over the years it has now been accepted in places such as the United States, Canada and other places around the world.[12]

Laughter

Laughing signals a sign of acceptance in a group and shows a sign of trust in a group. This is often why laughter is contagious, but this explains why people are unlikely to laugh alone.[13]

Types of abnormal behavior

Abnormal behavior is broken up to two types known as atypical and maladaptive. Atypical behavior is not necessarily harmful, but maladaptive behavior could potentially be harmful.[14]

See also

    Child grooming

https://en.wikipedia.org/wiki/Child_grooming

    Power and control in abusive relationships

https://en.wikipedia.org/wiki/Power_and_control_in_abusive_relationships

    Rape culture

https://en.wikipedia.org/wiki/Rape_culture

    Stigma management

https://en.wikipedia.org/wiki/Stigma_management


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WHY TOMMY ROBINSON IS RIGHT; and the Hypocrisy of Piers Morgan

https://theredpilling.wordpress.com/2017/06/21/why-tommy-robinson-is-right-and-the-hypocrisy-of-piers-morgan/

Tommy Robinson is right.

The man viewed by some as a patriot looking to save his nation from a foreign, dangerous ideology; and viewed by others as an “islamophobic bigot’, is right when it comes to speaking of the dangers of Islamism in Britain.

The Good Morning Britain interview conducted by Piers Morgan showcased this to a record audience, and only grew Tommy’s case.

After the deplorable terror attack at Finsbury Park, Piers Morgan blasted Tommy in a Daily Mail column, before having Tommy invited to Good Morning Britain on Tuesday.

Piers slandered Tommy by bringing up the EDL,  *Luton Town hooliganism*, an audio recording from almost a decade ago of Tommy seemingly blaming all Muslims for 7/7, and tried to enforce Sharia blasphemy laws on live morning TV. This is the same man who was involved in two of the largest press scandals in British history, and a man who wrote in a Daily Mail column a day prior blasting Scientologists for their beliefs.

Piers is also a Remain-voting, L.A., London elite who hangs with the likes of other elites, having never spent a minute of his life living in places such as Bradford, Blackburn, or Luton, where certain parts look like they may be from Karachi or Kabul. He DOES NOT care about the reality of life for those living in areas affected by extremism; his greatest concern is going on Twitter when Aaron Ramsey scores in an F.A. Cup Final and tweeting #WENGEROUT.

When confronted with the truth by Tommy Robinson, a truth that he wanted censored, he turned into the same Piers that quite literally got sacked from CNN. Yes, the station that is literally dubbed as FAKE NEWS by the President of the United States. Such journalistic integrity.

Tommy Robinson has never advocated for violence and turning Britain into a sectarian war zone resembling Iraq. He has warned what the effects of government policy , especially that of Labour (especially under Tony Blair) could stir up. He’s also warned of Theresa May’s mistakes as Home Secretary.

The video being circulated of him calling for “retribution” after London and Manchester wasn’t what the mainstream media makes it to be. It was a warning, quite rightly so, that if the British government does not start acting to prevent Manchester and London from repeating in even larger numbers, then deranged people will decide to basically fight fire with fire. Of course, after what happened at Finsbury Mosque, the Twitter trolls came out blaming him and his bigoted behavior, as though he was calling for some sort of crusade. But even before that, back after what happened to Lee Rigby, Tommy said that people harassing Muslims in revenge attacks is despicable in itself as well, and to this day he does not want escalation of these tensions occurring.

On GMB, when Tommy held up a copy of the Koran, seemingly to read one of the many literal violent verses about “kuffar”, or non-Muslims, Piers was infuriated and said Tommy was disrespecting a religion, all the time while scolding Christianity. Tommy tried to hammer Piers about Piers’ column about Scientology, with Piers talking over him in typical arrogant Piersy fashion. He should’ve instead read a verse on live TV. There’s nothing disrespectful about that. It’s words from a text he’s reading, not making up a random paragraph to trigger people. Piers could just not afford having the truth go on live TV.

Anyways, why doesn’t Piers think it more disrespectful that people actually use this same text to justify committing such barbaric, horrifying acts in Manchester and London? Tommy has never hurt anyone with his words; the literal radical interpretation of these verses has led to mass tragedy.

And of course, normalizing these actions with the excuse of “the Bible” and mentioning an Old Testament verse and the Crusades is also ludicrous. If Piers, a *Catholic*, didn’t know that there was this thing called *the Protestant Reformation*, and subsequent progress in Western, Christian nations, then he is a fool. White Christians also do not go into places yelling “Hail Mary” or “This is for Our Lord Jesus Christ” before causing mass casualties in the name of religious domination

Piers also called Tommy a “bigoted lunatic”. Tommy is clearly not a bigot or a lunatic. A lunatic would be Anjem Choudary. I wonder if Piers would have been nearly as quick to insult the now-locked up REAL hate preacher if Anjem had been invited onto GMB? I don’t think so. What makes someone more of a lunatic? Warning of the dangers of unfettered immigration from countries with terror links, or promoting Sharia in the UK? I think the answer is clear, and Tommy is clearly not the villain here.

Going back to the issue of Luton vs London, how is Piers going to judge Tommy’s history as a hate preacher when Piers would in all likelihood not even dare walk into the worst parts of Luton and witness the trouble that occurs daily, choosing instead to live the high life in London, L.A., Monaco, Dubai, and every other elitist center worldwide. Remember, where you come from and your life experiences shape people, and had Tommy grown up in Chelsea, he would have been just like you, and had Piers grown up in Luton, he wouldn’t be getting heckled for his media scandals and arrogance but rather for being a “racist” and a “bigot”. Piers understood this enough when it came to Donald Trump vs Hillary Clinton for the presidency here in America, but he seems to not understand it at all when it comes to extremism in England.

Tommy is just trying to alert the public of a threat much greater than Piers makes it out to be. Maybe his tone, or his past as the leader of the EDL dissuades many, but his voice needs to be heard, not shouted over. As Piers should have learned from Hillary and the Democratic Party’s behavior towards his friend, and now President of the United States, Donald Trump, virtue signalling and buzzword accusations do not lead anywhere, and they certainly did not help him turn Tommy Robinson into a villain.

Tommy Robinson’s work is not based off bigotry or Islamophobia, but rather off love of community, country, and Empire, and this interview will only bolster Tommy’s cause. He may be vilified now, but over time, we will learn that Tommy told the truth, and will be remembered as fondly as Churchill and Thatcher.

And unless we collectively as a society agree with recent events being the new normal and “part and parcel of living in a big city”, it is time we heed what Tommy Robinson says, and that includes Piers, before it is too late.

Tommy Robinson VS Piers Morgan FULL Interview

https://www.youtube.com/watch?v=BPZcnQawX-k

This video contains content from ITV_plc, who has blocked it on copyright grounds.

Sorry about that.


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18 Israeli Fighter Jets Deployed in Saudi Arabia to Prevent Coup – Iranian Media

https://southfront.org/18-israeli-fighter-jets-deployed-s-arabia-prevent-coup-iranian-media/

On Thursday, 18 Israeli fighter jets and two C130 planes arrived in Saudi Arabia in order to prevent a possible coup attempt in the country, the Iranian Fars News Agency reported on June 22.

    “18 Israeli fighter jets along with two Gulfstream aircraft landed in Saudi Arabia on Thursday to prevent any hostile or military moves by former Crown Prince Mohammed bin Nayef bin Abdulaziz who was replaced with Saudi King Salman’s son.

    Saudi King Salman bin Abdulaziz announced on Wednesday his decision to replace Crown Prince Mohammed bin Nayef bin Abdulaziz with his own son, Mohammed bin Salman.

    After the decision was announced, the Israeli air force sent 18 of its fighter jets, including F16I, F15CD and F16CD, along with two Gulfstream aircraft, two tanker airplanes and two C130 planes, special for electronic warfare, to Saudi Arabia at the demand of the new crown prince bin Salman to block his cousin (bin Nayef)’s possible measures.

    According to a royal decree, Mohammed bin Salman, 31, was also named deputy prime minister, and shall maintain his post as defense minister, the official Saudi Press Agency (SPA) reported on Wednesday.

    Saudi media announced that King Salman has called for a public pledge of allegiance to the new crown prince in the holy city of Mecca on Wednesday night.

    The SPA also confirmed that 31 out of 34 members of Saudi Arabia’s succession committee chose Mohammed bin Salman as the crown prince.

    Just days ago, the Saudi king stripped Nayef of his powers overseeing criminal investigations and designated a new public prosecution office to function directly under the king’s authority.

    In a similar move back in 2015, the Saudi king had appointed his nephew, then deputy crown prince Mohammed bin Nayef as the heir to the throne after removing his own half-brother Prince Muqrin bin Abdulaziz Al Saud from the position.

    Under the new decree, King Salman further relieved Mohammed bin Nayef of his duties as the interior minister. He appointed Prince Abdulaziz bin Saud bin Nayef as the new interior minister and Ahmed bin Mohammed Al Salem as deputy interior minister.” Fars News’ article reads.

http://en.farsnews.com/newstext.aspx?nn=13960401000674


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And so the chess game goes on, or is it the Game of thrones.

Regards

Mike 8)


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Hey Mike,

Has chess got anything to do with war?

http://www.bbc.co.uk/news/magazine-32542306

From ancient India to the computer age, the military has used chess as both a metaphor and even as training for warfare. But as Dominic Lawson writes, generals who compare themselves with grandmasters are exaggerating their control of human combat.

There is nothing more dangerous - or deafening - than warfare. And there are few pursuits that are as safe and as quiet as chess.

Yet chess began in 6th Century India as a 64-square board game, called Chaturanga, precisely modelled on the military forces of the day. There were "elephants", "chariots" and "'infantrymen".

And the most naturally gifted chess player in history, the Cuban prodigy Jose Capablanca, was the son of a cavalry lieutenant, and said he had been captivated at the age of four by the military symbolism of the little pieces as he watched his father play.

So it seems fitting that one of my guests on the third series of Across the Board - in which I have interviewed eminent chess enthusiasts and the odd world champion while playing a game against them - is the military historian Antony Beevor.

Beevor's books on the World War Two battles of Stalingrad and Berlin have sold in their millions across the globe, but his first career was as a British army cavalry regiment officer. And since he is also a passionately keen chess player, I was intrigued to know if he thought that great generals were like chess grandmasters - brilliant strategists of iron logic.

"Generals would love that parallel and they tend to see themselves in that way. But the truth is very far from that," says Beevor. His point is that battle is indescribably chaotic, with luck and chance playing a large role in any outcome.

And he makes an additional point: "In modern warfare the idea of total victory is now almost irrelevant. You've won - and then you lose the victory in a short space of time. Look at Iraq."

In fact, the military architect of the Iraq invasion of 2003, the former US Defense Secretary Donald Rumsfeld inadvertently touched on the difference between chess and real military action, when he talked about "known unknowns" in armed conflict.

Chess is what is termed a "perfect information" game - each player can see on the board everything there is to know about his opponent's dispositions.

This, perhaps, is why German military officers in the 19th Century devised a peculiar board game known as Kriegspiel - or "wargame" - as a training tool. It was later adapted into a variant of chess in which three boards are used, with neither player seeing the opponent's board or pieces, and the third board controlled by an umpire who executes the moves called out by each combatant.

But in the modern age, it is in the field of computer programs that chess - of the conventional sort - has captivated some minds in the military establishment. In the final year of the Cold War, 1989, I investigated this, having discovered that Prof Donald Michie, then the leading British authority on chess artificial intelligence, was being funded in his work by the US Army Research Institute.

Michie was the chief scientist at the Turing Institute at Glasgow. Turing, now most famous as the man who helped break the Nazis' Enigma code at Bletchley Park, was accompanied in that work not just by Michie but by almost the entire English chess team. The best British chess player of the day, Hugh Alexander, went on to become head of cryptoanalysis at GCHQ, while doubling as the Spectator's chess columnist under the pseudonym Philidor.

Michie, who died in 2007, said that his "two bishops versus knight" chess tutorial machine had "enormous" military application. I then discovered that the Deep Thought chess computer program - which in a later version called Deep Blue sensationally beat the reigning human world champion Gary Kasparov in 1997 - was being partially funded by Darpa, the Pentagon's Defense Advanced Research Projects Agency.

Back in 1989, Lt Col Robert Simpson, Darpa's head of expert systems research, told me that the Deep Thought chess program had a clear military application with "navigation in a battlefield situation. A machine like this, programmed with knowledge of the terrain a pilot is flying through, can digitise all the various route choices, explore them, and choose the optimum route. That is exactly what Deep Thought is doing."

It is fair to say that the computer programmers themselves, whose motives were solely to create world-beating chess algorithms, thought this was hokum. Ken Thompson, of Bell Labs and creator of the Belle chess program, observed: "The only military application for a chess machine like Deep Thought is to drop it from an airplane to kill someone."

On the other hand, it is interesting that in 2007 Darpa named its project to develop a super-intelligent battle computer system Deep Green - apparently in homage to the Deep Blue program which beat Kasparov in what, apart from Bobby Fischer's match against Boris Spassky in 1972, must be counted the most famous chess match in history.

That 1972 match in Reykjavik highlighted as nothing else the role of chess in a different sort of conflict - the Cold War. For the Soviet Union, supremacy at the chess board was a demonstration - as its rulers saw it - of the superiority of their socialist system over the Western capitalist one. After all, isn't chess supposed to be "the touchstone of the intellect"?

The strategic significance of this apparently individual battle between a single American and a single Russian was only emphasised further by the intervention of the then National Security Adviser Henry Kissinger, who personally called Fischer to persuade him not to abandon the match (as the eccentric grandmaster was threatening to do).

This, however, is chess as a metaphor for military conflict - which, as Beevor says, is infinitely messier than the calculations over the 64 squares.

Still, when I asked the military historian who he thought was the most skilful of all generals, he named Napoleon. The Corsican's successful campaigns had the speed of attack and concentration of maximum force on the opponent's weakest spot which we associate with the best chess players.

And "le petit general" was in fact a very enthusiastic chess player - especially in exile on St Helena, when he no longer had an army at his disposal. And no-one got killed.

More from The Magazine

Conquering a human at chess was a massive target for many artificial intelligence researchers in the years after WW2. It proved to be easier than they imagined.

The unwinnable game

Dominic Lawson is president of the English Chess Federation.


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No, chess doesn't really have anything to do with war, why you might say, well in real war we can change the kings and queens, get rid of this one or the other leader, much what is happening in South America, political assassination and not physical.

This is now what happens between political parties, dig up the dirt and publicise it.

Regards

Mike 8)


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political assassination and not physical

Why Hannibal Lost

http://www.overunityresearch.com/index.php?topic=3270.msg60115#msg60115

Right up to war’s end Carthage had more than enough men, materiel and transports to support Hannibal in Italy. It simply chose not to send them.

Ironically, Carthage’s strategic shift away from Italy after Cannae came at a time when Hannibal’s momentum was at its zenith. Paradoxically, it was his very successes in the field that led Carthage to reconsider its strategy. When Mago returned to Carthage in 215 BC to request troops and supplies for Hannibal, he addressed the Senate. At that meeting Hanno, head of the faction that had opposed the war from its outset, asked Mago the following questions: “First, in spite of the fact that the Roman power was utterly destroyed at Cannae, and the knowledge that the whole of Italy is in revolt, has any single member of the Latin confederacy come over to us? Secondly, has any man belonging to the five and 30 tribes of Rome deserted to Hannibal?” Mago had to answer they had not.

“Have the Romans sent Hannibal any envoys to treat for peace?” Hanno continued. “Indeed, so far as your information goes, has the word ‘peace’ ever been breathed in Rome at all?” Mago again replied in the negative. “Very well then,” Hanno concluded. “In the conduct of the war we have not advanced one inch: The situation is precisely the same as when Hannibal first crossed into Italy.” Hanno’s point was that Hannibal’s strategy to bring Rome to the negotiating table by defeating its armies in the field had already failed. If none of the Latin allies or Roman tribes had deserted by that point, it was highly unlikely any further defections in the south of Italy or additional victories Hannibal might win there would prompt Rome to seek peace.

If Hannibal could not destroy Rome on its own soil, as Carthage believed, then what was the point of the war? In true Hellenistic fashion the Carthaginian statesmen decided their priorities lay in maintaining control of Iberia and perhaps regaining Sardinia, Corsica and other areas lost earlier. If that was the strategic objective of the war, then how did Hannibal’s continued presence in Italy contribute to that end? The answer was to tie down as many legions as possible in Italy while Carthage concentrated its efforts in the other theaters of operations. Italy became a sideshow, and Hannibal was left to his fate so that when the war ended, Carthage might be able to hold on to what it had won elsewhere.

In the end Hannibal failed in Italy not because he was defeated on the battlefield but because his tactical victories had not contributed to Carthage’s overall strategic objectives. After Cannae the strategic ground shifted beneath Hannibal’s feet, reducing a commander who had once ruled the battlefield to little more than a sacrificial pawn in a much larger game he never really understood.



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Everyman decries immorality
When the Bible is the Root of Evil

https://www.counterpunch.org/2017/06/29/when-the-bible-is-the-root-of-evil/

By REV. WILLIAM ALBERTS

For many Christians, religion is about correct belief, not right behavior.  For them, The Bible’s overriding appeal is the authority it proclaims, not the empathy it inspires.  It is about meeting the believer’s quest for certainty, not an oppressed person’s need for compassion – and justice .  The primary goal is personal salvation, not interpersonal solidarity – unless the solidarity is with those of like-minded belief, or with those designated to be “harvested,” or with those whose destitution serves to reinforce the superiority of the good doers.   It is about obtaining immortality for one’s own soul, far more than demanding morality in human affairs

In fact, for many Christians, correct Biblical belief is often used to rationalize, justify and accommodate immoral behavior toward those The Bible has condemned as “enslaveable” or “abominable” or “unredeemable” and thus exploitable.  The psychic insecurity of these Christians and their corresponding need for certainty, require them to not only possess, but to propagate, their one true belief in Jesus Christ as the Son of God and savior of the world — which prevents them from participating as equals in the democratic process.  Instead, they seek to exploit the political process to impose their beliefs on to others, rather than as a way to empower everyone rights and well-being.  Politics is about gaining the upper hand, rather than everyone lending a hand.

Christians certainly have a right to their own religious pathway to salvation – for themselves.  But, tragically, the salvation of biblically-bounded Christians depends on, is intrinsically linked to, the damnation – or subservience — of whole groups of people condemned by these Christians’ inerrant Biblically-based  beliefs.

The United Methodist Church, the second largest Protestant denomination in the U.S., demonstrates how The Bible can become the root of evil.  At this moment, United Methodism is threatened with a schism over its discriminatory positions on homosexuality.  An issue that has dogged the denomination for decades.   Which leaders have evaded by the repeated creation of diversionary committees to study homosexuality and report back four years later to The Church’s quadrennial General Conference.

But its contradictions have final caught up with The United Methodist Church.   At last year’s General Conference, some 864 delegates were faced with over 100 petitions on “human sexuality” – which, for official United Methodism, is the theologically correct way of categorizing its discriminatory policies against gay, lesbian, bisexual, transgender and queer persons.  A growing number of delegates submitted petitions calling for the full inclusion of LGBTQ persons into the life of The United Methodist Church: ordaining them as ministers, recognizing same-sex marriage and the right of ministers to perform these marriages in their churches, and removing The Church’s Book of Discipline’s discriminatory references to homosexuality.   (‘GENERAL CONFERENCE HISTORY WITH LGBTQ,’ By Kathy L. Gilbert, www.umc.org, Apr. 27, 2016)

Conversely, the petitions of many other General Conference delegates demanded that the Book of Discipline’s “biblically-guided” exclusionary language on homosexuality not be changed. (Ibid)  Not even the Supreme Court’s legalizing of same-sex marriage in 2015 could influence these delegates’ biblical mind-set.  In the words of Rev. Thomas Lambrecht, a leader ofGood News, a biblically-based United Methodist advocacy group, “Our commitment to biblical truth does not depend upon judicial affirmation by the Supreme Court of this or any other nation.”(“Same-sex marriage ruling adds to church debate,” By Heather Hahn, www.umc.org, June 26, 2015)

The resulting stalemate and threat of division led the 2016 General Conference delegates to request that The Church’s Council of Bishops provide what is called A Way Forward out of the impasse.  The bishops responded by “recommend[ing] that the General Conference defer all votes on human sexuality and refer the entire subject to a special Commission named by the Council of Bishops, to develop a complete examination and possible revision of every paragraph in our Book of Disciplineregarding human sexuality,” and report back to a special General Conference in 2019. (“Statement by the Council of Bishops: An offering for a way forward,” www.bwcumc.org, May 18, 2016)

The “biblical truth” on homosexuality in The United Methodist Church’s Book of Discipline?

–You shall not lie with a male as with a woman, is an abomination.  . . . If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable.  They are to be put to death; their blood will be on their own heads. (Leviticus 18: 22;20: 13)

–They exchanged the truth about God for a lie, and worshiped and served created things rather than the Creator . . . Because of this, God gave them over to shameful lusts.  Even their women exchanged natural sexual relations for unnatural ones.  In the same way the men also abandoned natural relations with women and were inflamed with lust for one another.  Men committed shameful acts with other men, and received in themselves the due penalty for their error. (Romans 1: 24-27)

–Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will  inherit the kingdom of God. (I Cor. 6: 9-10)

–But at the beginning of creation, God ‘made them male and female.’  ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’ . . .  Therefore what God has joined together, let no one separate. (Mark 10: 6-9)

These “biblical truths” are contradicted by other Scripture.  Like Jesus being recorded as saying that one of the two greatest commandments is, “Love your neighbor as yourself.” (Mark 12: 30-31)  Also, “So in everything, do to others what you would have them do you, for this sums up the Law and the Prophets.” (Matthew 7:12)  And in his Sermon on the Mount, “when Jesus saw the crowds,” he did not distinguish between heterosexuals and homosexuals when he said to them, “Blessed are the merciful, for they will be shown mercy.” (Matthew 5: 1-12)

In a like manner, Paul the Apostle is reported as teaching, “So in Christ Jesus you are all children of God through faith . . . There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus.” (Galatians 3: 25-29)  However, Paul provides a classic example of how one’s Christian faith can accommodate racism, patriarchy and homophobia.  He also teaches: “Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ” (Ephesians 6: 5-9).  And, ”Women should remain silent in the churches.  They are not allowed to speak, but must be in submission, as the law says” (I Corinthians 14: 34-35).  Also, “The law is not laid down for the just but for the . . . ungodly and sinners . . . for murderers, the sexually immoral, men who practice homosexuality, enslavers, liars, perjurers and whatever else is contrary to sound doctrine.” (I Timothy 1: 9-10)

Paul reveals that Christianity was an integral part of the day’s culture of slavery, patriarchy, homophobia and xenophobia, and that cultural influence shines through The Bible.  Paul also could have taught, “There is neither heterosexual nor homosexual, nor bisexual or transgender or queer, for you are all one in Christ Jesus.”  But he obviously didn’t.  Biblically-bounded Christian denominations still need to confront their own involvement in the oppression of people The Bible has designated as the Other.

The United Methodist Church provides a classic example of how a Christian denomination can profess inclusion and love while practicing exclusion and loathing – with a straight face.  United Methodism’s Book of Discipline’s position on “Human Sexuality” is, “We affirm that all persons are individuals of sacred worth, created in the image of God . . . [and] need the ministry of the Church in their struggles for human fulfillment, as well as the spiritual and emotional care of a fellowship that enables reconciling relationships with God, with others, and with self.”  And in the next breath: “The United Methodist Church does not condone the practice of homosexuality and considers this practice incompatible with Christian teaching.” (“Social Principles: The Nurturing Community,” www.umc.org)  A classic example of the biblical root of evil perverting the pages of The Book of Discipline.

While “all persons need the ministry and guidance of the Church in their struggles for human fulfillment,” The United Methodist Church is the greatest obstacle facing lesbian, gay, bisexual, transgender and queer (LGBTQ) persons in “their struggles for human fulfillment” in United Methodism itself.  The Book ofDiscipline prohibits “self-avowed practicing homosexuals” from being ordained ministers — no matter how qualified they are and how committed to a loving same-sex relationship.  They also are prevented from professing their love for each other in marriage in a United Methodist Church.  And United Methodist ministers who perform such loving and fulfilling marriage ceremonies are brought to church trial and defrocked or punished – or otherwise removed.

How sad!  I’ve had the honor of performing a number of same-sex marriages.  One was of two men in a loving relationship for years.  When the one became terminally ill, they decided to marry.  I performed their marriage ceremony in the ill partner’s hospital room.  They exchanged their vows as he lay in bed, both partners energized by their love and the affirming presence of close friends and attending nurses.  A few weeks later he died.  It was then that his partner said to me, “Thank you for making possible the happiest day of our lives.”

Professing inclusion and practicing exclusion.  The Book of Discipline has a section on “Equal Rights Regardless of Sexual Orientation” that states, “Certain basic human rights and civil liberties are due all persons.  We are committed to supporting those rights and liberties for all persons, regardless of sexual orientation.”  (“Social Principles: The Social Community,”www.umc.org)  However, The Book of Discipline’s doctrine on “The Nurturing Community” states, “We affirm the sanctity of the marriage covenant that is expressed in love . . . between a man and a woman.  . . . We support laws in civil society that define marriage as the union of one man and one woman.”(“Social Principles: The Nurturing Community,” Ibid)  That statement is the opposite of “nurturing” for LGBTQ persons and their families, friends and supporters.

How does The Book of Discipline deal with The Church’s glaring rejection of LGBTQ persons?  By cushioning it with the language of acceptance and caring.  Never mind that “the practice of homosexuality is incompatible with Christian teaching [and] therefore self-avowed practicing homosexuals’ are not to be . . . ordained as ministers.”  Pay no attention to the dictate, “Ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches.”  (“What is the denomination’s position on homosexuality?,” www.umc.org)  Forget about the fact that “a clergy member . . .may be tried when charged . . . with . . . conducting ceremonies which celebrate homosexual unions; or performing same-sex wedding ceremonies” (“Book of Discipline: Para. 2702 Chargeable Offenses and the Statue of Limitations,”www.umc.org)  And don’t be puzzled by the contradictory policy: “The General Board of Finance and Administration shall be responsible for ensuring that no board, agency, committee, commission, or council shall give United Methodist funds to any gay caucus or group, or otherwise use such funds to promote the acceptance of homosexuality or violate the express commitment of The United Methodist Church ‘not to reject or condemn lesbian or gay members and friends.’ (Para. 161f)” (“What is the denomination’s position on homosexuality”,” Ibid)

The United Methodist Church has it both ways: expressions of affirmation and caring serve to distance The Church from the spiritual, emotional and legal violence it perpetuates against LGBTQ persons – and from society’s violent physical climate toward them it helps to generate.  In the face of forcing LGBTQ persons to remain in the “Church closet,” The Book of Disciplineissues this denial to all United Methodists: “We implore families and churches not to reject or condemn lesbian and gay members and friends.  We commit ourselves to be in ministry for and with all persons.” (“Social Principles: The Nurturing Community, Ibid)  And, “We support efforts to stop violence and other forms of coercion against all persons regardless of sexual orientation.” (“Social Principles: The Social Community,” Ibid)

How much can one trust The United Methodist Church’s pronouncements?  Similar to its position against homosexuality,The Book of Discipline states, “We believe war is incompatible with the teachings and example of Christ.  We therefore reject war as an instrument of national foreign policy.”  Also, “We oppose unilateral first/preemptive strike actions and strategies on the part of any government.” (Social Principles: The World Community,”  www.umc.org)  Nevertheless, in spite of some strong internal resistance, United Methodist leaders approved the building of a monument at Southern Methodist University to the worst war criminal of the 21st century: The George W. Bush Presidential Center.  A United Methodist president who is responsible for the unnecessary, falsely-based, preemptive criminal invasions and rape of Afghanistan and Iraq is honored; whereas, a  same-sex couple’s love for each other is dishonored.  Another such war criminal is Bush’s vice president, fellow United Methodist Dick Cheney, who is also “in good standing” in The United Methodist Church.  The Church is bringing the wrong persons to trial!

Building a monument to a president who is responsible for the falsely-based, horribly destructive  invasions of Afghanistan and Iraq calls into question The Book of Discipline’s “Declaration on the Rights of Religious Minorities.”  That declaration states, “We urge policies and practices that ensure the right of every religious group to exercise its faith free from legal, political and economic restrictions.” (“Social Principles: The Social Community, Ibid)

Here, again, The Church has it both ways.  The Book of Disciplinealso states, “The mission of the Church is to make disciples of Jesus Christ for the transformation of the world.”  Moreover, “The United Methodist Church affirms that Jesus Christ is the Son of God, the savior of the world, and Lord of all.” Next the rationalizing cushion for this faith-based imperialism: “As we make disciples, we respect persons of all religious faiths and we defend religious freedom for all persons.”  Then the equally contradictory biblical clincher to justify the religiously motivated domination of non-Christians as lesser: “Jesus’ words in Matthew provide the Church with our mission: ‘Therefore, go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I’ve commanded you’ (28: 19-20), and ‘You must love the Lord your God with all your heart . . . [and] You must love your neighbor as yourself.’ (22: 37, 39).” (“Book of Discipline Section 1: The Churches,” www.umc.org)  Such faith-based imperialism helps one understand why a reported “astonishing 87 percent of all white evangelical Christians in the United States supported the president’s decision” to invade Iraq.(“Wayward Christian Soldiers,” By Charles Marsh, The New York Times, Jan 20, 2006) How many United Methodists were in that number?  Or later accommodated after carefully worded protest?

Instead of “making disciples of Jesus Christ for the transformation of the world,” the Way Forward for The United Methodist Church should be to transform itself into the likenessof all people in the world by practicing The Golden Rule. (Matthew 7: 12)  It should begin that transformation by reconciling fully with LGBTQ persons.  And that reconciliation should include providing reparations and restoration for the harm The Church has inflicted on them and their families and supporters.

A moral call for reparations has been issued by Rev. Gilbert H. Caldwell, a retired United Methodist minister, civil rights leader, and a leader of the movement for the full inclusion of LGBTQ persons in every aspect of The Church and society.  Seven years ago, in an article on, “William Alberts, Jimmy Creech and Gregory Dell; Punished for their Ministry!,” Caldwell wrote about us three: “They have been tried, convicted and punished by The United Methodist Church because in their ministry, they performed services of commitment for same gender couples!”  Caldwell pointed out that persons wrongly “convicted and imprisoned . . . have a right to sue to be financially compensated for the damage done to their lives.”  He applies that model of reparatory justice to The United Methodist Church: “Does our denomination that expresses authentic compassion on so many fronts, dare to be compassionate enough to acknowledge the pain it has caused my colleagues and brothers, Bill, Jimmy and Greg?”  Caldwell ends with, “Change is on the way.  Let us never forget any of those the denomination harmed through denial, exclusion and punishment.  They were/are right, and the denomination was/is wrong.” (Reconciling Ministries Network, June 14, 2010)

(For an analysis of my forced retirement as a United Methodist minister after performing a same-sex marriage, and the related 13-years-long lawsuit I successfully pursued, see Alberts, “Easter Depends on Whistleblowers,” Counterpunch, Mar. 29, 2013, and Alberts, “The Church of ‘Something Else’ in ‘an Ecclesiastical Desert,’ ” Counterpunch, Nov. 27.2015)

In its current deliberations on providing “A Way Forward,” The United Methodist Church should include a statement of confession recognizing the guilt and marginalization, along with the spiritual and emotional violence it has inflicted on LGBTQ persons and their families and friends, and seek their forgiveness.  The Church should also offer to restore to active ministry those clergy who were forced out for performing same-sex marriages.  That restoration should include reparations for the emotional pain and financial loss those ministers and candidates for ordination have endured.  The denomination’s motto — “Open Hearts, Open Minds, Open Doors” – should apply to all applicants for ministry, including those candidates who, over many years, have been shut out because of their sexual orientation.

The Judicial Council of The United Methodist Church should also end any current deliberations on whether to remove Bishop Karen P. Oliveto — United Methodism’s first openly gay, married, bishop — from her post and revoke her ordination as a minister.  Whether Oliveto, or any other minister, the qualification for ministry should depend on “the content of one’s character,” not the constitutional make-up of one’s sexual orientation.  In Oliveto’s case, the delegates to the Western Jurisdictional Conference of The United Methodist Church elected her bishop because she has demonstrated, through many years of ministry, that she is an authentic self-avowed practicing Christian.

Finally, the Way Forward today requires The United Methodist Church to fully integrate into its life a scientific understanding of psycho-sexual development.  That understanding will shoot holes in The Church’s theology of free will and sin regarding LGBTQ persons, which theology is used to control and reward and punish people.  But that acquired psychological wisdom of “human sexuality”will immeasurable deepen and broaden The Church’s understanding of empathy and love — and transformation.   Hopefully The Church will even come to the place where it affirms that love is love, whether born of biological affinity or free will.

The Bible becomes the root of evil when it is used to exercise power over people, rather than empower them.  The Good Book’s real authority is in inspiring the authenticity that is in people.


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Everyman Standing Order 01: In the Face of Tyranny; Everybody Stands, Nobody Runs.
Everyman Standing Order 02: Everyman is Responsible for Energy and Security.
Everyman Standing Order 03: Everyman knows Timing is Critical in any Movement.
   
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